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As to' a fuperior nature, bowing low,

360

Thus faid. Native of Heav'n, for other place

None can than Heav'n fuch glorious fhape contain;
Since by descending from the thrones above,

Those happy places thou haft deign'd a while
To want, and honor these, vouchsafe with us 365
Two' only, who yet by fovran gift poffefs
This fpacious ground, in yonder fhady bower
To reft, and what the garden choicest bears
To fit and tafte, till this meridian heat

Be over, and the fun more cool decline.

Whom thus th' angelic Virtue answer'd mild.

370

Adam,

Turbaque miratur matrum, et as he is fitting: See my note on

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II. 917.

Pearce.

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Adam, I therefore came, nor art thou fuch
Created, or fuch place haft here to dwell,
As may not oft invite, though Spi'rits of Heaven
To vifit thee; lead on then where thy bower
O'erfhades; for these mid-hours, till evening rife,
I have at will. So to the fylvan lodge

375

They came, that like Pomona's arbor fmil'd
With flow'rets deck'd and fragrant fmells; but Eve
Undeck'd fave with herself, more lovely fair
Than Wood-Nymph, or the fairest Goddess feign'd
Of three that in mount Ida naked ftrove,

380

Stood to' entertain her gueft from Heav'n; no veil
She needed, virtue-proof; no thought infirm
Alter'd her cheek. On whom the Angel Hail 385

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Bestow'd, the holy falutation us'd

Long after to bleft Mary, fecond Eve.

Hail Mother of Mankind, whofe fruitful womb Shall fill the world more numerous with thy fons, Than with these various fruits the trees of God 390 Have heap'd this table. Rais'd of graffy turf Their table was, and moffy feats had round, And on her ample fquare from fide to fide All autumn pil'd, though fpring and autumn here Danc'd hand in hand. A while discourse they hold; No fear left dinner cool; when thus began 396 Our author. Heav'nly ftranger, please to tafte These bounties, which our Nourisher, from whom All perfect good, unmeasur'd out, descends,

is

384. virtue proof] Proof ufed in the old poets for armour, Shakespear, Rom. & Jul. A&t I. And in ftrong proof of chastity

well arm'd, From love's weak childish bow

fhe lives unharm'd.

385. On whom the Angel

Hail &c.] The natural majefty of Adam, and at the fame time his fubmiffive behaviour to the fuperior being, who had vouchfafed to be his gueft; the folemn Hail, which the Angel beftows upon the mother of mankind, with

Το

the figure of Eve miniftring at the table, are circumftances which deferve to be admired. Addison.

See Luke I. 28. She is call'd fecond 387. to Mary, fecond Eve.] Eve, as Chrift is fometimes called Second Adam.

394. All autumn pil'd,] The table had moffy feats round it, and all autumn pil'd upon it; that is the So in Virg. fruits of autumn. Georg. II. 5.

-pampineo gravidus autumno Floret ager.

399. perfect] Milton writes Kk 4

it

To us for food and for delight hath caus'd
The earth to yield; unfavory food perhaps

To spiritual natures; only this I know,
That one celeftial Father gives to all.

400

To whom the Angel. Therefore what he gives (Whose praise be ever fung) to Man in part

Spiritual, may of pureft Spirits be found
No' ingrateful food: and food alike those
Intelligential substances require,

pure

405

As doth your rational; and both contain
Within them every lower faculty

410

Of fenfe, whereby they hear, fee, smell, touch, taste, Tafting concoct, digeft, affimilate,

it perfet after the French parfait or the Italian perfetto; our ufual way of fpelling it is after the Latin perfectus; and very rightly, efpecially as we make ufe likewife of the word perfection. And in the general it is better furely to derive our language from the original Latin, than to make it only the copy of a copy:

407. No ingrateful food:] There being mention made in Scripture of Angels food, Pfal. LXXVIII. 25. that is foundation enough for a poet to build upon, and advance these notions of the Angels eating.

415.-of elements &c.] Dr. Bentley is for omitting here eleven lines together, but we cannot agree with

And

him in thinking them the editer's, tho' we entirely agree with him in wifhing, that the author had taken more care what notions of philofophy he had put into the mouth of an Arch-Angel. It is certainly a great mistake to attribute the spots in the moon (which are owing to the inequalities of her furface, and to the different nature of her conftituent parts, land and water) to attribute them, I fay, to vapors not yet turn'd into her fubftance. It is certainly very unphilofophical to say that the fun fups with the ocean, but it is not unpoetical. And whatever other faults are found in these lines, they are not so properly the faults of Milton, as of his times,

and

And corporeal to incorporeal turn.

For know, whatever was created, needs
To be fuftain'd and fed; of elements

415

The groffer feeds the purer, earth the fea,
Earth and the sea feed air, the air those fires
Ethereal, and as lowest first the moon;
Whence in her visage round those spots, unpurg'd
Vapors not yet into her substance turn'd.

Nor doth the moon no nourishment exhale
From her moist continent to higher orbs.
The fun, that light imparts to all, receives
From all his alimental recompenfe
In humid exhalations, and at even

and of thofe fyftems of philofophy which he had learned in his younger years. If he had written after the late difcoveries and improvements in fcience, he would have written in another manner. It is allow'd by all philofophers,

that the fun and fixed ftars receive
their fupplies of nourishment; but
in what manner they are fed and
fupply'd is a great question: and
furely a greater latitude and liberty
may be indulged to a poet in fpeak-
ing of these things, than to a phi-
lofopher. The fame kind of thought
runs through an Ode of Anacreon,
Ode 19.

Η γη μελαινα πινει.
Πίνει δε δενδρες αυτην

Πινει θάλασα δ' αρος,
Ο δ' ηλιοσ θαλασαν,
Τον δι' ηλιον σελήνη.

420

425 Sups

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