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النشر الإلكتروني

Who of all ages to fucceed, but

feeling

The evil on him brought by me, will curfe

My head, Ill fare our ancestor impure,

For this we may thank Adam

The great mafters in compofition know very well that many an elegant phrafe becomes improper for a poet or an orator, when it has been debafed by common ufe. For this reafon the works of ancient authors, which are written in dead languages, have a great advantage over thofe which are written in languages that are now fpoken. Were there any mean phrases or idioms in Virgil and Homer, they would not fhock the ear of the most delicate modern reader, fo much as they would have done that of an old Greek or Roman, because we never hear them pronounced in our streets, or in ordinary conversation.

It is not therefore fufficient, that the language of an epic poem be perfpicuous, unless it be alfo fublime. To this end it ought to deviate from the common forms and ordinary phrases of speech. The judgment of a poet very much difcovers itself in fhunning the common roads of expreflion, without falling into fuch ways of fpeech as may feem ftiff and unnatural; he muft not fwell into a falfe fublime, by endevoring to avoid the other extreme. Among the Greeks, Efchylus, and fometimes Sophocles were guilty of this fault; among the Latins, Claudian and Statius; and among our own Countrymen, Shakespear and Lee. In

these authors the affectation of greatnefs often hurts the perfpicuity of the ftile, as in many others the endevor after perfpicuity prejudices its greatness.

Ariftole has obferved, that the idiomatic ftile may be avoided, and the fublime formed, by the following methods. First, by the ufe of metaphors: fuch are those in Milton.

Imparadis'd in one another's arms.
And in his hand a reed
Stood waving tipt with fire.
The graffy clods now calv'd.-
Spangled with eyes

In these and innumerable other inftances, the metaphors are very bold but juft; I must however obferve, that the metaphors are not thick fown in Milton, which always favors too much of wit; that they never clash with one another, which, as Ariftotle obferves, turns a sentence into a kind of an enigma or riddle; and that he feldom has recourse to them where the proper and natural words will do as well.

Another way of raifing the language, and giving it a poetical turn, is to make ufe of the idioms of other tongues. Virgil is full of the Greek forms of speech, which the critics call Hellenifms, as Horace in his odes abounds with them much more than Virgil. I need not mention the feveral dialects which Homer has made ufe of for this end. Milton in conformity with the practice of the ancient poets, and with Ariftotle's rule, has infufed a great many Latinisms as well as Græcifms, and fometimes Hebraifms, into the language of his poem; as towards the beginning of it,

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Under this head may be reckoned the placing the adjective after the fubftantive, the tranfpofition of words, the turning the adjective into a fubftantive, with feveral other foreign modes of fpeech, which this poet has naturalized to give his verfe the greater found, and throw it out of profe.

you obferve the measure of his verfe, he has with great judgment fuppreffed a fyllable in feveral words, and fhortned thofe of two fyllables into one, by which method, befides the above-mentioned advantage, he has given a greater variety to his numbers. But this practice is more particularly remarkable in the names of perfons and of countries, as Beelzebub, Hef Jebon, and in many other particulars, wherein he has either changed the name, or made ufe of that which is not the moft commonly known, that he might the better depart from the language of the vulgar,

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The fame reafon recommended to him feveral old words, which alfo makes his poem appear the. more venerable, and gives it a greater air of antiquity.

I muft likewife take notice, that there are in Milton feveral words of his own coining, as Cerberean, mifcreated, Hell-doom'd, embryon atoms, and many others. If the reader is offended at this liberty in our English poet, I would recommend him to a difcourfe in Plutarch, which fhows us how frequently Homer has made use of the fame liberty.

The third method mentioned by Ariftotle, is what agrees with the genius of the Greek language more than with that of any other tongue, and is therefore more used by Homer than by any other poet. I mean the lengthning of a phrafe by the addition of words, which may either be inferted or omitted, as also by the extending or contracting of particular words by the infertion or omiffion of certain fyllables. Milton has put in practice this method of raifing his language, as far as the nature of our tongue will permit, as in the paffage abovementioned, eremite, for what is I have been the more particular hermite, in common difcourfe. If in thefe obfervations on Milton's

Milton by the above-mentioned helps, and by the choice of the nobleft words and phrafes which our tongue would afford him, has carried our language to a greater, highth than any of the English poets have ever done before or after him, and made the fublimity" of his ftile equal to that of his fentiments.

ftile, because it is that part of him in which he appears the moft fingular. The remarks I have here made upon the practice of other poets, with my obfervations out of Ariftotle, will perhaps alleviate the prejudice which fome have taken to his poem upon this account; tho' after all, I'muft confefs, that I think his ftile, tho' admirable in general, is in fome places too much ftiffened and obfcured by the frequent ufe of thofe methods, which Ariftotle has prefcribed for the raifing of it.

This redundancy of thofe feveral ways of fpeech which Ariftotle calls foreign language, and with which Milton has fo very much enriched, and in fome places darkned the language of his poem, was the more proper for his ufe, because his poem is written in blank verfe. Rime without any other affiftance, throws the language off from profe, and very often makes an indifferent phrafe pafs unregarded; but where the verfe is not built upon rimes, there pomp of found, and energy of expreffion, are indifpenfably neceffary to fupport the ftile, and keep it from falling into the flatness of profe.

Those who have not a tafte for this elevation of ftile, and are apt to ridicule a poet when he goes out of the common forms of expreffion, would do well to fee how Aristotle has treated an ancient author, called Euclid, for his infipid mirth upon this occafion. Mr. Dryden used to call this fort of men his profe-critics.

I should, under this head of the language, confider Milton's numbers, in which he has made ufe of VOL. I.

feveral elifions, that are not cu ftomary among other English poets, as may be particularly obferved in his cutting off the letter Y, when it precedes a vowel. This, and fome other innovations in the meafure of his verse, has varied his numbers, in fuch a manner, as makes them incapable of fatiating the ear and cloying the reader, which the fame uniform measure would certainly have done, and which the perpetual returns of rime never fail to do in long narrative poems. I fhall close thefe reflections upon the language of Paradife Loft, with obferving that Milton has copied after Homer, rather than Virgil, in the length of his periods, the copioufnefs of his phrafes, and the running of his verfes into one another.

I HAVE now confider'd Milton's Paradife Loft under those four great heads of the fable, the characters, the fentiments, and the language: and have fhown that he excels, in general, under each of these heads. I hope that I have made feveral difcoveries which may appear new, even to those who are verfed in critical learning. Were I indeed to choose my readers, by whole judgment I would ftand or fall, they fhould not be fuch as are acquainted only with the French and Italian critics, but also with the ancient and modern who have written in either of the learned languages. Above all, I would have them well verfed in the Greek and Latin poets, without which a man very often fancies that he understands a critic, when in reality he does not com prehend his meaning. I.

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It is in criticifm, as in all other fciences and fpeculations; one who brings with him any implicit notions and obfervations which he has made in his reading of the poets, will find his own reflections methodized and explained, and perhaps feveral little hints that had paffed in his mind, perfected and improved in the works of a good critic; whereas one who has not these previous lights, is very often an utter ftranger to what he reads, and apt to put a wrong interpretation upon it.

Nor is it fufficient, that a man who fets up for a judge in criticifm, fhould have perufed the authors above-mentioned, unless he has also a clear and logical head. Without this talent he is perpetually puzzled and perplexed amidit his own blunders, mistakes the sense of thofe he would confute, or if he chances to think right, does not know how to convey his thoughts to another with clearnefs and perfpicuity. Ariftotle, who was the beft critic, was also one of the beft logicians that ever appeared in the world.

Mr. Lock's Effay on Human Understanding would be thought a very odd book for a man to make himfelf master of, who would get a reputation by critical writings; tho' at the fame time it is very certain, that an author, who has not learned the art of diftinguishing between words and things, and of ranging his thoughts, and fetting them in proper lights, whatever notions he may have, will lofe himself in confufion and obfcurity. I might further obferve, that there is not a

Greek or Latin critic who has not fhown, even in the ftile of his criticifms, that he was a mafter of all the elegance and delicacy of his native tongue.

The truth of it is, there is nothing more abfurd than for a man to fet up for a critic, without a good infight into all the parts of learning; whereas many of those who have endevored to fignalize themfelves by works of this nature among our English writers, are not only defective in the abovementioned particulars, but plainly dif cover by the phrafes which they make ufe of, and by their confufed way of thinking, that they are not acquainted with the most common and ordinary fyftems of arts and fciences. A few general rules extracted out of the French authors, with a certain cant of words, has fometimes fet up an illiterate heavy writer for a moft judicious and formidable critic.

One great mark, by which you may difcover a critic who has neither tafte nor learning, is this, that he feldom ventures to praise any paffage in an author which has not been before received and applauded by the public, and that his criticifm turns wholly upon little faults and errors. This part of a critic is fo very easy to fucceed in, that we find every ordinary reader, upon the publishing of a new poem, has wit and ill-nature enough to turn feveral paffages of it into ridicule, and very often in the right place. This Mr. Dryden has very agreeably remarked in thofe two celebrated lines,

Errors,

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A true critic ought to dwell rather upon excellencies than imperfections, to discover the concealed beauties of a writer, and communicate to the world fuch things as are worth their obfervation. The moft exquifite words and fineft ftrokes of an author are thofe which very often appear the moft doubtful and exceptionable to a man who wants a relifh for polite learning; and they are thefe, which a four undistinguishing critic generally attacks with the greateft violence. Tully obferves, that it is very easy to brand or fix a mark upon what he calls verbum ardens, or, as it may be rendered into Englifh, a glowing bold expreffion, and to turn it into ridicule by a cold illnatured criticism. A little wit is equally capable of expofing a beauty, and of aggravating a fault; and though fuch a treatment of an author naturally produces indignation in the mind of an understanding reader, it has however its effect among the generality of thofe whofe hands it falls into, the rabble of mankind being very apt to think that every thing which is laughed at with any mixture of wit, is ridiculous in itself.

Such a mirth as this, is always unfeasonable in a critic, as it rather prejudices the reader than convinces him, and is capable of making a beauty, as well as a blemish, the fubject of derifion. A man, who cannot write with wit on a proper fubject, is dull and ftupid,

but one who shows it in an improper place, is as impertinent and abfurd. Befides, a man who has the gift of ridicule, is apt to find fault with any thing that gives him an opportunity of exerting his beloved talent, and very often cenfures a paffage, not because there is any fault in it, but because he can be merry upon it. Such kinds of pleafantry are very unfair and difingenuous in works of criticism, in which the greatest mafters, both ancient and modern, have always appeared with a ferious and inftructive air.

As I intend in my next paper to fhow the defects in Milton's Paradife Loft, I thought fit to premife thefe few particulars, to the end that the reader may know I enter upon it, as on a very ungrateful work, and that I fhall juft point at the imperfections, without endevoring to inflame them with ridicule. I muft alfo obferve with Longinus, that the productions of a great genius, with many lapfes and inadvertencies, are infinitely preferable to the works of an inferior kind of author, which are fcrupuloufly exact and conformable to all the rules of correct writing.

I fhall conclude my paper with a ftory out of Boccalini, which fufficiently fhows us the opinion that judicious author entertained of the fort of critics I have been here mentioning. A famous critic, fays he, having gathered together all the faults of an eminent poet, made a prefent of them to Apollo, who received them very graciously, and refolved to make the author a fuitable return for the trouble he had been at in collecting them. In

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