LV. At fight thereof fhe was with terror queld,] i. e. religious awe. Our poet is antique in his expreffions. --Multofque metu fervata per annos. Virg. vii. 60. i. e. With terror; with religious awe; T do δαιμονία. Atque metus omnes, et inexorabile fatum, Subjecit pedibus e. All religious terrors. Ibid. Whom when I faw with amiable grace To laugh at me, and favour my pretence,] So the The image fmiles on Scudamore; intimating Virg. G. ii. 490: Vifa dea eft moviffe fuas (et moverat) aras; Homer II. 488. Virg. G. ii. 43. n. vi. 625. Taffo ix. 92. XI. -with her own filver haire.] Silver is pecu liar to the goddeffes of the feas and rivers; gold, to the nymphs of the fky or earth: the former from analogy of the tranfparent and filver ftreams, have not only filver hair, but filver feet, fo Homer of Thetis, Il. & 538. Αργυρόπεζα Θέτις, argenteos pedes habens Thetis. Milton in his Mafk, as I formerly mentioned in critical obfervations on Shakespeare, had this epithet in view, By Thetis tinfel-flipper'd feet. Under the which her feet appeared plaine XIII. Phorcys the father of that fatal brood By whom thofe old heroes wonne fuch fame.] Phorcus was father of the Graeae, the Gorgons, the Dragon of the Hefperides, &c. and the old heroes, who won fuch fame from the connew Medufa, Hercules who flew the Dragon queft of that fatal brood, were Perfeus who of the Hefperides, Ulyffes who put out the eye Phorcus, &c. Compare this catalogue with the of Polyphemus, fon of Thoofa, daughter of fong of the fea nymphs in praise of Neptune in Drayton's Polyolb. Song xx. pag. 14. 15. Ibid. And tragicke Inoes fonne, the which became So the elegant Parnel complimenting Mr. Pope (Palaemon) according to the rites of deificaon his Windfor Foreft, Ovid himfelf might wish to fing the dame, Silver refined is pure and bright, and by an lets, Fons erat illimis nitidis argenteus undis. a gentle flud tion, when his mad mother finging him and herself into the fea were deified. But how was the mother to blame? For Juno made Athamas, the father of Palaemon, mad; in his mad fits he murdered one of his children, and the other, together with the mother, forced down a precipice into the fea, where both were drowned, and both became deities of the fea. See B. v. C. 8. St. 47. and Ov. Faft. v. 541. Met. iv. Ov. Met. iii. 407. 541. Athamas the mad father: fo Ov. Faft. vi. 489. Hinc agitur furiis Athamas. And Met. iv. 511. Aeolides furibundus. The poor frightened mother diftracted by her husband's cruelties, was not to be BLAMED but pitied. Huc venit infanis natum complexa lacertis Et fecum è celfo mittit in alta jugo. His filver waves did foftly tumble down. XII. to TAME.] To rule the billowes, and to tame the waves, is the fame thing: I believe here is a 'falfe print, and that our poet wrote, as the oppofition requires, The poure to RAISE the billoaves, and the waves to TAME. Spenfer is claffical in his expreffions. Major, TOLLERE feu PONERE vult freta. Et MULCERE dedit fluctus, et TOLLERE vento. So above, St. II. To RULE his tides, and furges to UP-RERE, Óv. Faft. vi. 497. Tum denique concita mater, However none of the books have the reading, The which became A god of feas through his mad fathers blame. Tragick Ino, as Horace flebilis Ino. The other verse, Now hight Palaemon, and is faylers friend. Now hight Palaemon and the faylers friend. Great Brontes and Aftreus that did fhame was the fon of Neptune, and one of the Cy the writer of the notes on Homer's Odyffey, clopes. Aftraeus (as Leo Byzantius tells the Book ix. If Polypheme had really this ftory) unknowingly unkind, defiled his fifter quality of running upon the waves, he might Alcippe, and afterwards for grief drowned him- have deftroyed Ulyffes without throwing felf. See Natales Comes, L. ii. C. 8. 'Tis to this mountain : but Apollonius is unbe obferved that tyrants, oppreflors, robbers,doubtedly guilty of an abfurdity, and one &c. and those who were too bad to be imagined 6 might rather believe that he would fink the the fons of men, were faid to be born of the earth at every step, than run upon the waocean. Ferociffimos, et immanes, et alienos ab omniters with fuch lightness as not to wet his feet.' humanitate, tanquam è marigenitos, Neptuni filios This latter note-writer copyed Cowley's misdixerunt. Aul. Gellius. To thefe let there be takes and this is no unufual thing, as I could added heroes of unknown birth and founders of fhow in many inftances: but this inftance now kingdoms; and who can doubt but Neptune's before me comes in fo very pertinent, that I fons were numberlefs? See Natales Comes, could not well pass it over unnoticed. Lib. ii. C. 8. Boccace, Hyginus, Apollodorus, &c. who will inform the reader more particularly, if he wants to know any thing of thefe perfons here mentioned. XIV. XIV. And fad Afopus-] Thefe epithets fhould be peculiar and proper; and if the reader will turn to the mythological writers, fuch as Apollodorus, Hyginus, &c. or Boccace, Natales Comes, &c. he will find, perhaps Spenfer's reafons for characterizing these river-gods, giants, founders of kingdoms, &c. He calls him fad Afopus becaufe Jupiter carried away, and deflowered his daughter Aegina (fee B. iii. C. 11. St. 35.) and when he endeavoured to regain her, Jupiter ftruck him with thunder. See the fcholiaft of Apollonius, i. 117. and Callimachus, in Del. v. 78. And faire Euphoemus that upon them go'th Τάιναρον αυτ ̓ ἐπὶ τοῖσι λιπὼν Ευφημος ἵκανε. Κέινος ἀνὴς καὶ πόντε ἐπὶ γλαυκοῖο θέεσκεν *Ονόματος, ἐδὲ τοὺς βάπλιν πόδας, ἀλλ ̓ ὅσον "ακροις Ίχνεσι τεγγόμενος διερῇ πεφόρητο κελευθώ. These verses Cowley cites and applies them to the monster Polypheme: fo does likewife the XV. Ancient Ogyges-] This is learnedly expreffed; things ancient were called Ogygia. Hefychius, gxaĩa. For Albion XVI. Out of his Albion did on dry-foot pas] Britain But what do I their names feeke to reherse -and in small compaffe hild. ] Hild, from Anglo-S. helen, to cover: or from hill, to pour out. See note on B. iv. C. 10. St. 35. in small compafs bild, i. e. contain'd, cover'd, or pourd out in a fmall compafs. I believe he had in view a paffage of Hefiod, who after mentioning the progeny of Neptune, and the names of the rivers, adds, Next came the aged Ocean and his dame Cyrus paffed this river, but never repaffed it again, being flain by Thomyris: hence feared for the ill fuccefs and ill fate of Cyrus. Ibid. Of that huge river-of warlike Amazons---] See Cambden's hiftory, fol. edit. pag. 500. Sir W. Raleigh gave an account of this river, and of the Amazons, when he returned home. See his History of the World, B. iv. C. 2. St. 15. XXIII. ---That was Arion crownd.] Arion put on his crown, when he jump'd into the fea to avoid the mercilefs mariners: i. e. he drefs'd himself in his proper habit as a musician with his robe and crown. Capit ille coronam, Old Tethys-] See Homer Il. . 201. and He- Like as the mother of the gods---] Compare Lu fiod, Ibid. cret. ii. 609. and Virgil vi. 784. XXXIV. The Cle, the Were, the GAUNT, the Sture, the Rowne.] The GRANT or Cam. XXXV. And after him the fatal Welland went, That if old fawes prove true---] Fatal, i. e appointed by the Fates to fome end or purpofe. So Ovid, Met. xv. 54. FATALIA fluminis ora. This paffage has been explained by Anthony Wood, Hiftor. et Antiq. Oxon. p. 165. old saws. Merlini nempe vaticinium, qui fic ante fæcula complura prædixerat. Doctrinæ ftudium, quod nunc viget ad vada boum [i. e. Oxen-ford] Tompore venturo celebrabitur ad vada Saxi. [i. e. rtean-fond] quod fignificat Stoneford i. e. vadum Saxi. But this is a trite fubject. See Cambd.. Brit. p. 555. and Drayton's Polyolb. p. 123. with Selden's notes: or Selden's works Vol. iii.. p. 1784. Compare B. ii. C. 10. St. 26. XXXVI. Next thefe came Tyne, along whofe flony bancke That Romaine monarch built a brazen wall. Meaning the famous Picts wall, called by the wall of Severus, built across the ifland the Britons Gual-Sever, or Mur-Sever: i. e. ing this famous wall, if the reader wants any from Solway Frith to Tinmouth. Concernfarther knowledge, I refer him to the late edition of Cambden's Britan. pag. 1043, and του And following Dee, which Britons long gone Did call DIVINE---] 'Tis called Gods water and divine water. See Cambden, pag. 664. Milton calls it, ancient hallowed Dee. And in his Lycidas, Nor yet where Deva fpreads her wizard stream. which expreffion Milton had I believe from Drayton fee his Polyolbion, pag. 173. Dee had its name Divine perhaps from the Romans, among whom rivers were facred, and received often divine honours. Hence thofe epithets Fons Sacer, Fluvii divini, &c. both in their poets, and in their infcriptions. whofe murmuring wave did play Emong the pumy ftones. B. ii. C. 5. St. 30. Phrygiis Maandros in arvis LUDIT. XLIV. Ovid. Met. viii. 162, ---The wide embayed Mayre.] Remarkable for its bays. See Cambden, pag. 1335. For drives. So drive for drives, in B. iii. C. 4. St. 37. And rends her golden locks, and fnowy breafts em- For embrews. XLVII. On her two pretty handmaides-] See Drayton's Polyolb. pag. 285. XLVIII. |