History of the Christian Church, المجلد 1T. Y. Crowell & Company, 1894 |
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الصفحة 41
... found no lasting satisfaction in unbelief ; and where unbelief had come to its logical re- 1 Suetonius , Nero , lvi . 2 Hist . Nat . , xxx . 5 , 6 . sult , and issued in increased superstition , it still INTRODUCTION . 41.
... found no lasting satisfaction in unbelief ; and where unbelief had come to its logical re- 1 Suetonius , Nero , lvi . 2 Hist . Nat . , xxx . 5 , 6 . sult , and issued in increased superstition , it still INTRODUCTION . 41.
الصفحة 73
... from making out the case for the primacy , will appear in the proper connection . 1 V. 143 , 159 . 2 Euseb . , Hist . Eccl . , ii . 15 . wanting . It remains to be proved that the association THE CHURCH UNDER THE APOSTLES . 73.
... from making out the case for the primacy , will appear in the proper connection . 1 V. 143 , 159 . 2 Euseb . , Hist . Eccl . , ii . 15 . wanting . It remains to be proved that the association THE CHURCH UNDER THE APOSTLES . 73.
الصفحة 79
... Hist . Eccl . , iii . 25 . 2 A compromise theory is sketched as follows by F. W. Farrar : " I believe there is much to support the conclusion that we have not here the words and style of the great apostle , but that he lent to this ...
... Hist . Eccl . , iii . 25 . 2 A compromise theory is sketched as follows by F. W. Farrar : " I believe there is much to support the conclusion that we have not here the words and style of the great apostle , but that he lent to this ...
الصفحة 100
... Hist . Eccl . , ii . 23. 2 Antiq . , xx . 9. 1 . 8 In the passage upon which most dependence can be placed , Origen gives a current opinion , rather than his own verdict as to its authorship . of his day ; but at the same time he 100 ...
... Hist . Eccl . , ii . 23. 2 Antiq . , xx . 9. 1 . 8 In the passage upon which most dependence can be placed , Origen gives a current opinion , rather than his own verdict as to its authorship . of his day ; but at the same time he 100 ...
الصفحة 101
... vain which does not manifest itself in good works . It is a needed protest against an abuse - 1 Hist . Eccl . , ii . 23 , iii . 25 . -- of the doctrine of justifying faith . The impatience of THE CHURCH UNDER THE APOSTLES . 101.
... vain which does not manifest itself in good works . It is a needed protest against an abuse - 1 Hist . Eccl . , ii . 23 , iii . 25 . -- of the doctrine of justifying faith . The impatience of THE CHURCH UNDER THE APOSTLES . 101.
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according Acts Alphæus Antioch Apol apostles appears Arian Asia Minor Augustine authority baptism Baur Bishop of Rome Cæsar canon Celsum chap Chris Christ Christian claim Clement of Alexandria Constantine Cont council Cyprian deacons death Diocletian disciples divine doctrine Döllinger early Church Eccl Emperor Empire Ephesus episcopal Epistle Euseb Eusebius evidence fact faith Father favor Gentiles Gnostic gods gospel Greek Hær hand heathen Hefele heresy Hippolytus Hist holy honor imperial indicates Irenæus James Jerusalem Jesus Jewish Jews John Judaism Justin Martyr labors Lactantius language latter less Lord martyrdom ment miracle moral nature Nero Nestorius Origen original party Paul Paul's Pauline persecution Peter philosophers presbyters probably rank regarded religion religious represented respects Roman bishop says second century sect soul Sozomen speaks spirit Suetonius teaching Tertullian Testament Theodoret theory thing thought tianity tians tion truth whole words worship writings
مقاطع مشهورة
الصفحة 594 - Who for us men, and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man, And was crucified also for us under Pontius Pilate. He suffered and was buried, And the third day He rose again according to the Scriptures, And ascended into heaven, And sitteth on the right hand of the Father.
الصفحة 59 - For before that certain came from James, he did eat with the Gentiles : but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
الصفحة 594 - I believe in one God, the Father Almighty, maker of heaven and earth, and of all things visible and invisible ; and in one Lord Jesus Christ, the only-begotten Son of God, begotten of his Father before all worlds, God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made...
الصفحة 593 - We believe in one God, the Father Almighty, Maker of all things, visible and invisible: And in one Lord Jesus Christ, the Son of God, begotten of the Father, only begotten, that is, of the substance of the Father; God of God; Light of light; very God of very God; begotten, not made; being of one substance with the Father, By whom all things were made...
الصفحة 278 - And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the overseer verbally instructs, and exhorts to the imitation of these good things.
الصفحة 61 - For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews ; to them that are under the law...
الصفحة 595 - Subsistence, not parted or divided into two persons, but one and the same Son, and only begotten, God the Word, the Lord Jesus Christ...
الصفحة 594 - He suffered, and was buried, and the third day he rose again according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father. And he shall come again with glory, to judge both the quick and the dead : whose kingdom shall have
الصفحة 559 - Thee, that ofFenceless The hours of dark may be. O JESU ! keep me in Thy sight, And save me through the coming night...
الصفحة 293 - They are in the flesh, but they do not live after the flesh. They pass their days on earth, but they are citizens of heaven. They obey the prescribed laws, and at the same time surpass the laws by their lives. They love all men, and are persecuted by all.