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النشر الإلكتروني

CRITICAL AND PRACTICAL,

ON THE BOOK OF

JOSHUA:

LESIGNED AS A GENERAL HELP TO

BIBLICAL READING AND INSTRUCTION

By GEORGE BUSH,

PROF, OF HEB. AND ORIENT. LIT. N. Y. CITY UNIVERSITY.

SECOND EDITION.

NEW YORK:

IVISON, PHINNEY, BLAKEMAN & CO.

CHICAGO: S. C. GRIGGS & CO.

1866.

Reed. April 1, 1867.

INTRODUCTION

TO THE

HISTORICAL BOOKS IN GENERAL.

THAT portion of the Old Testament which contains the history of the affairs of the Jewish nation, from the death of Moses to its conquest by the Chaldeans, is comprised in the books of Joshua, Judges, Samuel, and Kings. These, in the Hebrew classification, are termed the Former Prophets. The title Prophets is given them on the ground of the general belief, that they were written under the prompting of a Divine impulse; and the epithet Former is applied in reference to the place which they occupy in the Sacred Canon, as preceding the books of the Latter Prophets, an appellation bestowed upon those whose character is more strictly prophetical, viz., Isaiah, Jeremiah, Ezekiel, and the twelve Minor Prophets. The records of the nation from the time of the exile and the return thence, down to the close of the Persian empire, are contained in the books of Esther, Ezra, and Nehemiah, which the Hebrews attach to that part of the canon called the Hagiographa, in which are included also the books of Ruth and Chronicles. How ancient this division was, we cannot positively affirm; but it was current at least as early as the time of Jerome and the later Talmudists.

As to the sources from which these records were derived, there is a very great degree of uncertainty, although it is admitted that they are a species of compilation, made up, for the most part, from pre-existing documents, in the shape of annals or chronicles, which were doubtless Co-eval with the events narrated. The evidence of such an origin discloses itself repeatedly in the texture of the records themselves, as we shall have occasion hereafter to notice, although it does not seem to have entered into the design of the writers to designate, by formal reference or citation, the sources from which they drew. The mere circumstance that we have, in the Sacred Canon, a number of books bearing the names of certain individuals, does not of itself prove that the books were originally written, or even subsequently compiled, by the persons whose names they bear. Thus, if we admit that Joshua wrote the book

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