The Works of Thomas Reid; with an Account of His Life and Writings, المجلد 1Duyckinck, Collins [and others], 1822 |
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الصفحة vii
... vision in brute animals 253 XV . Squinting considered hypothetically 256 XVI . Facts relating to squinting 264 XVII . Of the effect of custom in seeing objects single 266 XVIII . Of Dr. Porterfield's account of single and double vision ...
... vision in brute animals 253 XV . Squinting considered hypothetically 256 XVI . Facts relating to squinting 264 XVII . Of the effect of custom in seeing objects single 266 XVIII . Of Dr. Porterfield's account of single and double vision ...
الصفحة 34
... visions and subdivisions of separate possessions give rise to the details of a curious and refined husbandry . The speculations of lord Bacon embraced all the objects of human knowledge . Those of Newton and Boyle were confined to ...
... visions and subdivisions of separate possessions give rise to the details of a curious and refined husbandry . The speculations of lord Bacon embraced all the objects of human knowledge . Those of Newton and Boyle were confined to ...
الصفحة 133
... vision , Leave not a track behind . I thought it unreasonable , my lord , upon the authority of phi- losophers to admit a hypothesis , which , in my opinion , overturns all philosophy , all religion and virtue , and all common sense ...
... vision , Leave not a track behind . I thought it unreasonable , my lord , upon the authority of phi- losophers to admit a hypothesis , which , in my opinion , overturns all philosophy , all religion and virtue , and all common sense ...
الصفحة 199
... vision . The manner in which a man who sees , discerns so many things by means of the eye , is as unintel- ligible to the blind , as the manner in which a man may be inspi- red with knowledge by the Almighty , is to us . Ought the blind ...
... vision . The manner in which a man who sees , discerns so many things by means of the eye , is as unintel- ligible to the blind , as the manner in which a man may be inspi- red with knowledge by the Almighty , is to us . Ought the blind ...
الصفحة 214
... vision . A blind man can conceive lines drawn from every point of the object to the centre of the eye , making angles . He can con- ceive , that the length of the object will appear greater or less in proportion to the angle which it ...
... vision . A blind man can conceive lines drawn from every point of the object to the centre of the eye , making angles . He can con- ceive , that the length of the object will appear greater or less in proportion to the angle which it ...
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عبارات ومصطلحات مألوفة
affirmed ancient appear Aristotle attention axioms belief bishop Berkeley brain called categorical propositions categorical syllogisms cause colour common sense conceive concerning conclusion connexion definition distance distinct distinguished diverging eye division doctrine evidence existence express external objects faculties genius genus gisms give habit hath human mind human nature hypothesis ideal philosophy ideas images imagination impression inquiries judgment kind knowledge language laws of nature less logic logicians lord Bacon Malebranche mankind manner mathematical means middle term modes natural philosophy natural signs nerves never notions observed operations opinion optic optic nerve particular perceive perception phenomena philosophers powers predicate premises principles propositions qualities of body reason regard Reid Reid's retina rules seems sensation signs skepticism smell sophisms species squint substance suppose syllogism theory thing signified THOMAS REID thought tion Treatise of Human truth understanding universal visible figure vision words writers
مقاطع مشهورة
الصفحة 28 - The intense view of these manifold contradictions and imperfections in human reason has so wrought upon me, and heated my brain, that I am ready to reject all belief and reasoning, and can look upon no opinion even as more probable or likely than another.
الصفحة 413 - I can discover, are the windows by which light is let into this dark room; for methinks the understanding is not much unlike a closet wholly shut from light, with only some little openings left to let in external visible resemblances, or ideas of things without...
الصفحة 31 - Tis evident, that all the sciences have a relation, greater or less, to human nature, and that, however wide any of them may seem to run from it, they still return back by one passage or another.
الصفحة 269 - And now being lately couched of his other eye, he says, that objects at first appeared large to this eye, but not so large as they did at first to the other ; and looking upon the same object with both eyes, he thought it looked about twice as large as with the first couched eye only, but not double, that we can any ways discover.
الصفحة 53 - And something previous even to taste - 'tis sense: Good sense, which only is the gift of Heaven, And, though no science, fairly worth the seven: A light, which in yourself you must perceive ; Jones and Le Notre have it not to give.
الصفحة 141 - ... It may perhaps be unreasonable to complain of this conduct in an author who neither believes his own existence nor that of his reader; and therefore could not mean to disappoint him, or to laugh at his credulity. Yet I cannot imagine that the author of the "Treatise of Human Nature" is so sceptical as to plead this apology.
الصفحة 336 - If a discourse on the use of the parts of the body may be considered as an hymn to the Creator ; the use of the passions, which are the organs of the mind, cannot be barren of praise to him...
الصفحة 149 - Suppose that once, and only once, I smelled a tuberose in a certain room, where it grew in a pot, and gave a very grateful perfume. Next day I relate what I saw and smelled. When I attend as carefully as I can to what passes in my mind in this case, it appears evident that the very thing I saw yesterday, and the fragrance I smelled, are now the immediate objects of my mind, when I remember it.
الصفحة 130 - The ingenious author of that treatise upon the principles of Locke, who was no sceptic, hath built a system of scepticism, which leaves no ground to believe any one thing rather than its contrary. His reasoning appeared to me to be just : there was therefore a necessity to call in question the principles upon which it was founded, or to admit the conclusion.
الصفحة 341 - The faculties of the mind, and its powers, are often used as synonymous expressions. But as most synonymes have some minute distinction that deserves notice, I apprehend that the word faculty is most properly applied to those powers of the mind which are original and natural, and which make a part of the constitution of the mind. There are other powers which are acquired by use, exercise, or study, which are not called faculties, but habits. There must be something in the constitution of the mind...