But nipped by frost that chills the vital breath, But be renewed from out its own increase; For trees in trees successive growths contain, No vital germ, nor living root survives, So man doth slumber in his dusty berth, Until the fury of thy wrath be past; That thou wouldst set a fixed, appointed time, To visit me in that far distant clime; And there, secure from ev'ry mortal strife, That thou shalt long, and, blanched with paleness, pine; To show compassion, and relax demands, And bless the work of thy almighty hands. And yet a strict inquiry thou wilt make, For now thou numb'rest all the steps I take. Dost thou not know in what my faults have been? Dost thou not watch, and guard my ev'ry sin? Mistakes, and errors, vice and virtue mixed, By thee are counted, and the sum affixed. Within a bag is my transgression sealed, As mountains fall, when earthquakes shake and roar, As rocks by torrents, far removed, are swept, No more to dwell where once in peace they slept; As running water wears the stones away, And lo! he passeth like an idle gale. But he, in Sheol, surely knows it not. He shall not feel the dancing joy that runs, And thrills the heart when honor crowns his sons. By sore afflictions they are humbled low, But he perceiveth not that it is so. His mold'ring flesh shall in the grave remain, 6* CHAPTER IX. ELIPHAZ'S SECOND REPLY TO JOB. JOB's three friends have now spoken once each. Job has replied to each one in turn. This speech of Eliphaz commences the second series of the controversy. He is the most sagacious, argumentative, and mild of the three. He accuses Job of vanity, and unprofitable talk. He reproaches him with impiety, in casting off the fear of God, and asserts that the proofs of his guilt are manifest in his false views about the divine government. He charges him with great arrogance, in pretending to know the secret of God, and in speaking as if he were born before the hills, and even before any other man. He alleges that he and his friends had better opportunities to know the truth, since, they were in communication with sages older than his father. He represents very vividly the miserable condition of a wicked man. He abounds in apothegms, and maxims apparently drawn from the wisdom of preceding ages, with a view to prove that his afflictions are proofs of his guilt. He also intimates that calamity and trouble are the measure of one's sins. He deemed Job a very extraordinary sinner because of his extraordinary sufferings. He refers to his vision of a spirit, and the fact set forth therein that mortal man cannot be purer than his Maker; that He charges his angels with He alleges folly, and therefore it is not likely that Job is faultless. antiquity in proof of what might be expected to be the result of manifest wickedness. He gives a graphic description of the condition of a wicked man; declaring that he travels in pain; is subject to fear, and alarm; would be insecure in any degree of success or prosperity; would wander for bread; and trouble and sorrow would be his pursuers. He tells Job that he assaults God, and rushes on his buckler; that he resists his will and therefore cannot hope to prosper. He declares that such a man must be miserable, poor, dishonored, and of brief existence on the earth. He warns him not to trust in vanity, nor to rely on the hope of the hypocrite; that, in such an event, he would be cut down, like unripe fruit, before his time; and be like a faded and perished flower. Eliphaz now the speechless silence broke, And words upbraiding thus to Job he spoke : |