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TAt the time of Execution, besides all, or such parts of the foregoing Office as the Minister shall judge proper, shall be said the Commendatory prayer for a person at the point of departure, as it is in the Visitation of the Sick.
The Collect for the Communion Service.
GOD, who declarest thy almighty power chiefly in showing mercy and pity; We beseech thee to have mercy upon this thy servant, who for his transgressions is appointed to die. Grant that he may take thy judgments patiently, and repent him truly of his sins; that he recovering thy favour, the fearful reward of his actions may end with this life; and whensoever his soul shall depart from the body it may be without spot presented unto thee, through Jesus Christ our Lord. Amen.
THE EPISTLE. Heb. xii. 11.
No seemeth to be
joyous, but grievous; nevertheless, afterward it yieldeth the peaceable fruit of righteousness, unto them which are exercised thereby.
THE GOSPEL. St. John v. 24.
VERILY, verily, I say unto you, He that on Him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
¶ A Prayer for imprisoned Debtors.
OST gracious God, look down in pity and compassion upon these thine afflicted servants, who are fallen under the misery of a close restraint. Give them always a deep sense of their sins, and of thy fatherly love and correction; and the more their confinement presseth hard upon them, the more let the comforts of thy grace and mercy abound towards them. Give to
their creditors tenderness and compassion, and to them a meek and forgiving spirit towards all those who have confined them, and a full purpose to repair all the injuries and losses which others have sustained by them. Raise them up friends to pity and relieve them; give them the continued comfort of thy countenance here; and so sanctify their afflictions, that they may work for them an eternal weight of glory; through the merits and mediation of Jesus Christ thy Son our Lord. Amen.
A FORM OF
PRAYER AND THANKSGIVING
TO ALMIGHTY GOD,
For the fruits of the earth, and all the other blessings of his merciful providence; to be used yearly on the FIRST THURSDAY IN NOVEMBER, or on such other day as shall be appointed by the Civil Authority.
¶ The Service shall be as usual, except where it is hereby otherwise appointed.
¶ Among the Sentences at the beginning of Morning Prayer shall be the following:
[ONOUR the LORD with thy substance, and
so shall thy barns be filled with plenty, and thy presses shall burst out with new wine. Prov. iii. 9, 10.
The LORD by wisdom hath founded the earth; by understanding hath he established the heavens by his knowledge the depths are broken up, and the clouds drop down the dew. Prov. iii. 19, 20.
The eternal God is thy refuge, and underneath are the everlasting arms. Deut. xxxiii. 27.
Israel then shall dwell in safety alone; the fountain of Jacob shall be upon the land of corn and of wine, also his heaven shall drop down dew. Deut. xxxiii. 28.
Happy art thou, O Israel; who is like unto thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellency! Deut. xxxiii. 29.
Instead of, O come let us sing, &c., the following shall be said or sung.
the for it is to
praises unto our God; for it is pleasant, and praise is comely.
The LORD doth build up Jerusalem: he gathereth together the outcasts of Israel.
He healeth those that are broken in heart, and bindeth up their wounds.
He covereth the heaven with clouds, and prepareth rain for the earth; he maketh the grass to grow upon the mountains.
He giveth to the beast his food, and to the young ravens which cry.
Praise the LORD, O Jerusalem; praise thy God, O Sion.
For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.
He maketh peace in thy borders, and filleth thee with the finest of the wheat.
Then shall be said or sung one of the Selections, or some other portion of the Psalms, at the discretion of the Minister.
The First Lesson shall be Deut. viii. and the Second Lesson shall be 1 Thess. v. 12 to 24.
1 After the General Thanksgiving, shall be said this which followeth.
[OST gracious God, by whose knowledge the depths are broken up, and the clouds drop down the dew; We yield thee unfeigned
thanks and praise, as for all thy mercies, so especially for the returns of seed-time and harvest, and for crowning the year with thy goodness, in the increase of the ground, and the gathering in of the fruits thereof. And, we beseech thee, give us a just sense of this great mercy; such as may appear in our lives, by an humble, holy, and obedient walking before thee all our days; through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be all glory and honour, world without end. Amen.
The Collect to be used instead of that for the day.
returns of the fruits of the earth; We give thee humble and hearty thanks for this thy bounty; beseeching thee to continue thy loving-kindness to us; that our land may still yield her increase, to thy glory and our comfort; through Jesus Christ our Lord. Amen.
St. James i. 16.
O not err, my beloved brethren. Every good gift and every perfect gift is from above; and cometh down from the Father of Lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of first-fruits of his creatures. Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: for the wrath of man worketh not the righteousness of God. Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the ingrafted word, which is able to save your souls. Be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a
hearer of the word and not a doer, he is like unto a man beholding his natural face in a glass; for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
THE GOSPEL. St. Matt. v. 43.
and hate thine
E have heard that it hath been said, Thou enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you; that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? Or if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.