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I was singularly struck with their appearance; their black cloaks and antiquated air comported with the style of this most venerable and mysterious pile. It was as if the ghosts of the departed years about which I had 5 been musing were passing in review before me. Pleasing myself with such fancies, I set out, in the spirit of romance, to explore what I pictured to myself a realm. of shadows, existing in the very centre of substantial realities.

My ramble led me through a labyrinth of interior courts and corridors and dilapidated cloisters, for the main edifice had many additions and dependencies, built at various times and in various styles; in one open space a number of boys, who evidently belonged to the estab15 lishment, were at their sports; but everywhere I observed those mysterious old gray men in black mantles, sometimes sauntering alone, sometimes conversing in groups; they appeared to be the pervading genii of the place. I now called to mind what I had read of certain colleges 20 in old times, where judicial astrology, geomancy, necromancy, and other forbidden and magical sciences were taught. Was this an establishment of the kind, and were these black-cloaked old men really professors of the black art?

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These surmises were passing through my mind as my eye glanced into a chamber hung round with all kinds of strange and uncouth objects, implements of savage warfare, strange idols and stuffed alligators; bottled serpents and monsters decorated the mantelpiece; while 30 on the high tester of an old-fashioned bedstead grinned a human skull, flanked on each side by a dried cat.

I approached to regard more narrowly this mystic chamber, which seemed a fitting laboratory for a necromancer, when I was startled at beholding a human coun

tenance staring at me from a dusky corner. It was that of a small, shrivelled old man with thin cheeks, bright eyes, and gray, wiry, projecting eyebrows. I at first doubted whether it were not a mummy curiously preserved, but it moved, and I saw that it was alive. It 5 was another of those black-cloaked old men, and as I regarded his quaint physiognomy, his obsolete garb, and the hideous and sinister objects by which he was surrounded, I began to persuade myself that I had come upon the arch-mago who ruled over this magical 10 fraternity.

Seeing me pausing before the door, he rose and invited me to enter. I obeyed with singular hardihood, for how did I know whether a wave of his wand might not metamorphose me into some strange monster, or conjure me 15 into one of the bottles on his mantelpiece? He proved, however, to be anything but a conjurer, and his simple garrulity soon dispelled all the magic and mystery with which I had enveloped this antiquated pile and its no less antiquated inhabitants.

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It appeared that I had made my way into the centre of an ancient asylum for superannuated tradesmen and decayed householders, with which was connected a school for a limited number of boys. It was founded upwards of two centuries since on an old monastic establishment, 25 and retained somewhat of the conventual air and character. The shadowy line of old men in black mantles who had passed before me in the hall, and whom I had elevated into magi, turned out to be the pensioners returning from morning service in the chapel.

John Hallum, the little collector of curiosities whom I had made the arch magician, had been for six years a resident of the place, and had decorated this final nestling-place of his old age with relics and rarities picked up

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in the course of his life. According to his own account he had been somewhat of a traveller, having been once in France, and very near making a visit to Holland. He regretted not having visited the latter country, as then he might have said he "had been there." He was evidently a traveller of the simplest kind.

He was aristocratical too in his notions, keeping aloof, as I found, from the ordinary run of pensioners. His chief associates were a blind man who spoke Latin Io and Greek of both which languages Hallum was profoundly ignorant- and a broken-down gentleman who had run through a fortune of forty thousand pounds left him by his father, and ten thousand pounds, the marriage portion of his wife. Little Hallum seemed to 15 consider it an indubitable sign of gentle blood as well as of lofty spirit to be able to squander such enormous

sums.

P. S. The picturesque remnant of old times into which I have thus beguiled the reader is what is called 20 the Charter House, originally the Chartreuse. It was

founded in 1611, on the remains of an ancient convent, by Sir Thomas Sutton, being one of those noble charities set on foot by individual munificence, and kept up with the quaintness and sanctity of ancient times amidst 25 the modern changes and innovations of London. Here eighty broken-down men who have seen better days are provided in their old age with food, clothing, fuel, and a yearly allowance for private expenses. They dine together, as did the monks of old, in the hall which had 30 been the refectory of the original convent. Attached to the establishment is a school for forty-four boys.

Stow, whose work I have consulted on the subject, speaking of the obligations of the gray-headed pension

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ers, says: They are not to intermeddle with any business touching the affairs of the hospital, but to attend only to the service of God, and take thankfully what is provided for them, without muttering, murmuring, or grudging. None to wear weapon, long hair, colored 5 boots, spurs, or colored shoes, feathers in their hats, or any ruffian-like or unseemly apparel, but such as becomes hospital men to wear." "And in truth," adds Stow, "happy are they that are so taken from the cares and sorrows of the world, and fixed in so good a place 10 as these old men are; having nothing to care for but the good of their souls, to serve God, and to live in brotherly love."

For the amusement of such as have been interested by the preceding sketch, taken down from my own 15 observation, and who may wish to know a little more about the mysteries of London, I subjoin a modicum of local history, put into my hands by an odd-looking old gentleman in a small brown wig and a snuff-colored coat, with whom I became acquainted shortly after my 20 visit to the Charter House. I confess I was a little dubious at first whether it was not one of those apocryphal tales often passed off upon inquiring travellers like myself, and which have brought our general character for veracity into such unmerited reproach. On making 25 proper inquiries, however, I have received the most satisfactory assurances of the author's probity; and indeed have been told that he is actually engaged in a full and particular account of the very interesting region in which he resides, of which the following may be con- 30 sidered merely as a foretaste.

LITTLE BRITAIN

What I write is most true.. I have a whole booke of cases lying by me which if I should sette foorth, some grave auntients (within the hearing of Bow bell) would be out of charity with me:

NASH.

In the centre of the great city of London lies a small neighborhood, consisting of a cluster of narrow streets and courts, of very venerable and debilitated houses, which goes by the name of LITTLE BRITAIN. Christ 5 Church School and St. Bartholomew's Hospital bound it on the west, Smithfield and Long Lane on the north, Aldersgate Street like an arm of the sea divides it from the eastern part of the city, whilst the yawning gulf of Bull-and-Mouth Street separates it from Butcher Lane Io and the regions of Newgate. Over this little territory, thus bounded and designated, the great dome of St. Paul's, swelling above the intervening houses of Paternoster Row, Amen Corner, and Ave Maria Lane, looks down with an air of motherly protection.

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This quarter derives its appellation from having been in ancient times the residence of the Dukes of Brittany. As London increased, however, rank and fashion rolled off to the west, and trade creeping on at their heels took possession of their deserted abodes. For some time Little 20 Britain became the great mart of learning, and was peopled by the busy and prolific race of booksellers; these also gradually deserted it, and emigrating beyond the great strait of Newgate Street, settled down in Paternoster Row and St. Paul's Churchyard, where they continue to in25 crease and multiply even at the present day.

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