The Open Court, المجلد 38Paul Carus Open Court Publishing Company, 1924 |
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الصفحة 21
... course of the exposition he declares him- self to be the Supreme Godhead , and reveals to Arjuna , as a special act of grace , a vision of his mystic supernal form . All this appar- ently goes on while the two armies stand drawn up The ...
... course of the exposition he declares him- self to be the Supreme Godhead , and reveals to Arjuna , as a special act of grace , a vision of his mystic supernal form . All this appar- ently goes on while the two armies stand drawn up The ...
الصفحة 34
... course , for the gods have already been declared to be secondary to the Purusha , who transcends all existing things . In later Vedic times we repeatedly meet with expressions suggesting such ritual- istic lines of thought . They ...
... course , for the gods have already been declared to be secondary to the Purusha , who transcends all existing things . In later Vedic times we repeatedly meet with expressions suggesting such ritual- istic lines of thought . They ...
الصفحة 38
... course of theological lec- tures at Bristol on " Revealed Religion , its Corruptions and its Politi- cal Views , " which proved very successful . Whether , and how far , he was influenced by Priestley's Discourses on Revealed Religion ...
... course of theological lec- tures at Bristol on " Revealed Religion , its Corruptions and its Politi- cal Views , " which proved very successful . Whether , and how far , he was influenced by Priestley's Discourses on Revealed Religion ...
الصفحة 44
... course of which , Coleridge , in a reference to Paradise Regained , said that Milton had clearly rep- resented Satan as a " sceptical Socinian . " The offence was aggra- vated in a letter to Cottle when he said that Satan's faith ...
... course of which , Coleridge , in a reference to Paradise Regained , said that Milton had clearly rep- resented Satan as a " sceptical Socinian . " The offence was aggra- vated in a letter to Cottle when he said that Satan's faith ...
الصفحة 47
... course , we are treating here of deeds of violence that have their origin and are prompted by individual and subjective motives , and not of those that are the product of organized , commercialized and impersonal traffic such as we ...
... course , we are treating here of deeds of violence that have their origin and are prompted by individual and subjective motives , and not of those that are the product of organized , commercialized and impersonal traffic such as we ...
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abraham Abraham Lincoln animals Arabic ātman authority beauty become believe Bhagavad Gītā Björnson Brahman called cause century Chinese Christianity church civilization common conception cosmic culture death divine doctrine earth Essenes eternal ethical evil evolution existence experience expression fact faith feeling force freedom Gītā gospel Hancock County heart heaven Hindu human Ibid idea ideal individual instincts intellectual intelligence interest Islam Jesus later league of nations Lincoln living man's material nature matter means ment mind miracle modern moral Mordecai Mordecai Lincoln Moslem mystic never Paine peta philosophy Plato poet political present principle problem problem of evil question reason religion religious Rig Veda romanticism sacrifice seems sense social society Socrates soul spiritual Stein story supreme Taoism teachings theory things Thomas Paine thought tion tribe true truth universe Upanishads Vishnu whole words worship
مقاطع مشهورة
الصفحة 107 - Myself when young did eagerly frequent Doctor and Saint, and heard great Argument About it and about: but evermore Came out by the same Door as in I went.
الصفحة 499 - Yea, his soul draweth near unto the grave, and his life to the destroyers. If there be a messenger with him, an interpreter, one among a thousand, to show unto man his uprightness ; then he is gracious unto him, and saith, Deliver him from going down to the pit; I have found a ransom.
الصفحة 4 - Sow seed — but let no tyrant reap; Find wealth — let no impostor heap; Weave robes — let not the idle wear; Forge arms — in your defence to bear.
الصفحة 627 - For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him ; and after that he is killed, he shall rise the third day.
الصفحة 24 - IF the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame. They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
الصفحة 536 - Within the flickering inconsequential acts of separate selves dwells a sense of the whole which claims and dignifies them. In its presence we put off mortality and live in the universal. The life of the community in which we live and have our being is the fit symbol of this relationship.
الصفحة 467 - Did both find helpers to their hearts' desire, And stuff at hand, plastic as they could wish, — Were called upon to exercise their skill, Not in Utopia, — subterranean fields, — Or some secreted island, Heaven knows where ! But in the very world, which is the world Of all of us, — the place where, in the end, We find our happiness, or not at all...
الصفحة 384 - As for man, his days are as grass; as a flower of the field, so he flourisheth : For the wind passeth over it, and it is gone ; and the place thereof shall know it no more.
الصفحة 586 - ... nothing can settle our affairs so expeditiously as an open and determined DECLARATION FOR INDEPENDENCE. Some of which are: First. It is the custom of nations, when any two are at war, for some other powers not engaged in the quarrel to step in as mediators, and bring about the preliminaries of a peace; but while America calls herself the Subject of...
الصفحة 627 - But Jesus said unto them, Ye know not what ye ask : can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with ? 39 And they said unto him, We can.