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MRS. BEHN.

[APHRA BEHN, whose maiden name was Johnson, was born in Canterbury in 1642, and died in London, April 16, 1689. Her most famous comedy, The Rover, was printed in 1677; her Poems appeared in 1685.]

Mrs. Behn was the first Englishwoman who made her livelihood by the profession of literature. After a youth of much vicissitude and some not inconsiderable social splendour, she seems to have lost her fortune, and to have turned at the age of twenty-nine to her pen for support. She was a woman of no learning, but of great enthusiasm for scholarship in others, and of unbounded veneration for wit and genius. Wit she herself possessed, and something, too, of genius, though not enough to lift her above the mean standard of a debased and grovelling age. But while we condemn the laxity of her manners, and exclaim, with Pope, 'how loosely does Astræa tread the stage,' we must not deny her the praise due to honest work unwearily performed through nearly twenty years of poverty and failing health. Living among men, struggling by the side of Settle and of Shadwell for the dingy honours of the stage, she forgot the dignity of her sex, and wrote like a man. In eighteen years she saw nineteen of her dramas applauded or hissed by the debauched and idle groundlings of the Duke's Theati, and forced to write what would please, she wrote in a style that has put a later generation very justly to the blush. But in power of sustained production she surpassed all her contemporaries except Dryden, since beside this ample list of plays, she published eight novels, some collections of poetry, and various miscellaneous volumes. The bulk of her writings, and the sustained force so considerable a body of literature displays, are more marked than the quality of her style, which is very irregular, uncertain and untutored. She possessed none of that command over her pen which a university training had secured to the best male poets of

her time. But she has moments of extraordinary fire and audacity, when her verse throws off its languor, and progresses with harmony and passion. Her one long poem, The Voyage to the Isle of Love, which extends to more than two thousand lines, is a sentimental allegory, in a vague and tawdry style, almost wholly without value; her best pieces occur here and there in her plays and among her miscellaneous poems. It is very unfortunate that one who is certainly to be numbered, as far as intellectual capacity goes, in the first rank of English female writers, should have done her best to remove her name from the recollection of posterity by the indelicacy and indiscretion of her language.

EDMUND W. GOSSE.

SONG.

[From Abdelazar.] .

Love in fantastic triumph sate,

Whilst bleeding hearts around him flowed, For whom fresh pains he did create,

And strange tyrannic power he showed; From thy bright eyes he took his fires,

Which round about in sport he hurled ; But 'twas from mine he took desires

Enough to undo the amorous world.

From me he took his sighs and tears,'
From thee his pride and cruelty,
From me his languishment and fears,

And every killing dart from thee;
Thus thou, and I, the god have armed,
And set him up a deity,

But my poor heart alone is harmed,
While thine the victor is, and free.

THE DREAM.

The grove was gloomy all around,

Murmuring the stream did pass,
Where fond Astræa laid her down
Upon a bed of grass;

I slept and saw a piteous sight,
Cupid a-weeping lay,

Till both his little stars of light

Had wept themselves away. Methought I asked him why he cried; My pity led me on,

All sighing the sad boy replied,

'Alas! I am undone !

As I beneath yon myrtles lay,
Down by Diana's springs,

Amyntas stole my bow away,

And pinioned both my wings.'

'Alas!' I cried, "twas then thy darts Wherewith he wounded me?

Thou mighty deity of hearts,

He stole his power from thee?
Revenge thee, if a god thou be,
Upon the amorous swain,
I'll set thy wings at liberty,
And thou shalt fly again;
And, for this service on my part,
All I demand of thee,

Is, wound Amyntas' cruel heart,
And make him die for me.'

His silken fetters I untied,

And those gay wings displayed, Which gently fanned, he mounting cried, 'Farewell, fond easy maid!'

At this I blushed, and angry grew
I should a god believe,
And waking found my dream too true,
For I was still a slave.

ON THE DEATH OF WALLER.

How to thy sacred memory shall I bring,
Worthy thy fame, a grateful offering?
I, who by toils of sickness am become
Almost as near as thou art to a tomb,
While every soft and every tender strain
Is ruffled and ill-natured grown with pain?
But at thy name my languished muse revives,
And a new spark in the dull ashes strives;
I hear thy tuneful verse, thy song divine,
And am inspired by every charming line.
But oh!

What inspiration, at the second hand,
Can an immortal elegy command?
Unless, like pious offerings, mine should be
Made sacred, being consecrate to thee.

Eternal as thy own almighty verse,

Should be those trophies that adorn thy hearse,
The thought illustrious and the fancy young,
The wit sublime, the judgment fine and strong,
Soft as thy notes to Sacharissa sung;
Whilst mine, like transitory flowers, decay,
That come to deck thy tomb a short-lived day,
Such tributes are, like tenures, only fit

To show from whom we hold our right to wit.

Long did the untun'd world in ignorance stray,
Producing nothing that was great and gay,
Till taught by thee the true poetic way;
Rough were the tracks before, dull and obscure,
Nor pleasure nor instruction could procure;
Their thoughtless labours could no passion move,
Sure, in that age, the poets knew not love.
That charming god, like apparitions, then,
Was only talked on, but ne'er seen by men.
Darkness was o'er the Muses' land displayed,
And even the chosen tribe unguided strayed,
Till, by thee rescued from the Egyptian night,
They now look up and view the god of light,
That taught them how to love, and how to write.

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