Immanuel Kant's Critique of Pure Reason

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Macmillan, 1896 - 808 من الصفحات

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الصفحة 634 - The highest aim to which the speculation of reason in its transcendental employment is directed comprehends three objects : the freedom of the will, the immortality of the soul, and the existence of God.
الصفحة 83 - The original and necessary consciousness of the identity of the self is thus at the same time a consciousness of an equally necessary unity of the synthesis of all appearances according to concepts...
الصفحة 709 - THAT all our knowledge begins with experience there can be no doubt. For how is it possible that the faculty of cognition should be awakened into exercise otherwise than by means of objects which affect our senses, and partly of themselves produce representations, partly rouse our powers of...
الصفحة 150 - ... formal conditions of empirical truth, and that the phenomenon, in contradistinction to the representations of our apprehension, can only be represented as the object different from them, if it is subject to a rule distinguishing it from every other apprehension, and necessitating a certain kind of conjunction of the manifold. That which in the phenomenon contains the condition of this necessary rule of apprehension is the object.
الصفحة 743 - No doubt, that proposition, as I said before, is itself analytical, though it makes synthetical unity a condition of all thought, for it really says no more than that all my representations in any given intuition must be subject to the condition under which alone I can ascribe them, as my representations, to the identical self, and therefore comprehend them, as synthetically connected, in one apperception through the general expression, / think.
الصفحة 265 - It follows that all transcendental ideas arrange themselves in three classes, the first of which contains the absolute (unconditioned) unity of the thinking subject, the second the absolute unity of the series of the conditions of a phenomenon, the third the absolute unity of the condition of all objects of thought in general.
الصفحة 338 - For we assumed that the world had no beginning in time, then an eternity must have elapsed up to every given point of time, and therefore an infinite series of successive states of things must have passed in the world. The infinity of a series, however, consists in this, that it never can be completed by means of a successive synthesis. Hence an infinite past series of worlds is impossible, and the beginning of the world is a necessary condition of its existence.
الصفحة 280 - Hence it follows that in the first syllogism of transcendental psychology reason imposes upon us an apparent knowledge only, by representing the constant logical subject of thought as the knowledge of the real subject in which that knowledge inheres. Of that subject, however, we have not and cannot have the slightest knowledge, because consciousness is that which alone changes representations into thoughts, and in which therefore, as the transcendental subject, all our perceptions must be found....
الصفحة 709 - But though all our knowledge begins with experience, it does not follow that it all arises out of experience. For it may well be that even our empirical knowledge is made up of what we receive through impressions and of what our own faculty of knowledge (sensible impressions serving merely as the occasion) supplies from itself.
الصفحة 803 - Svo, $2.00 net A History of Philosophy. With Especial Reference to the Formation and Development of its Problems and Conceptions. By Dr. W. WINDELBAND, Professor of Philosophy in the University of Strassburg. Authorized translation by James H. Tufts, Ph.D., Professor of Philosophy in the University of Chicago.

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