Mind, المجلد 3Oxford University Press, 1878 A journal of philosophy covering epistemology, metaphysics, philosophy of language, philosophy of logic, and philosophy of mind. |
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الصفحة 29
... has in view , and he believes he has his reward in evading , with it and its companion - term Neurility , the more seriously confus- ing associations of the alternative name Nerve - force . The Physical Basis of Mind . 29 134 564 284.
... has in view , and he believes he has his reward in evading , with it and its companion - term Neurility , the more seriously confus- ing associations of the alternative name Nerve - force . The Physical Basis of Mind . 29 134 564 284.
الصفحة 30
ing associations of the alternative name Nerve - force . For the subjective aspect of Sensibility he proposes , or rather at once claims as a matter of course , to use the word " Sentience ; " and , though in the chapter itself he ...
ing associations of the alternative name Nerve - force . For the subjective aspect of Sensibility he proposes , or rather at once claims as a matter of course , to use the word " Sentience ; " and , though in the chapter itself he ...
الصفحة 70
... association of ideas , no application of the doctrine of evolution to mind , however much they may prepare the ground for a philosophy , add , or can add , one fragment to its structure . Thus , it is never a final answer to philosophy ...
... association of ideas , no application of the doctrine of evolution to mind , however much they may prepare the ground for a philosophy , add , or can add , one fragment to its structure . Thus , it is never a final answer to philosophy ...
الصفحة 75
... association of ideas , inherited instincts , and evolution , in so far , at least , as these are supposed to refer to ultimate moral laws . For it is an obvious corollary from our principle , that the origin of an ultimate ethical ...
... association of ideas , inherited instincts , and evolution , in so far , at least , as these are supposed to refer to ultimate moral laws . For it is an obvious corollary from our principle , that the origin of an ultimate ethical ...
الصفحة 82
... association of ideas , innate tendency , or howsoever it has happened , matters nothing whatever except to the psychologist ; that they are so is certain , but the significance of the fact is habitually misunderstood . Are they simply ...
... association of ideas , innate tendency , or howsoever it has happened , matters nothing whatever except to the psychologist ; that they are so is certain , but the significance of the fact is habitually misunderstood . Are they simply ...
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abstract action animal apodeictic appears Aristotle assertion binocular vision called cause centre cognition conception connexion consciousness corresponding Descartes direction distinct doctrine elements empiristic Espinas Ethics existence experience explain expression fact feeling fibres fixation follow Franeker give Groningen Harderwijk Helmholtz horopter human hypothesis idea images impressions individual induction inference instance intuition J. S. Mill Jevons judgment Kant Kant's Kantian knowledge less Leyden Logic matter means mental metaphysical method Mill Mill's mind mode moral motion motor movement muscles muscular Nativists nature nervous object objective science observation organism origin perceive perception phenomena Philosophy physical pleasure position possible present principle Prof proposition pseudospherical Psychology question reason regard relation representative cognition result retina Rosmini scientific seems sensation sense space speculative Spinoza supposed Syllogism theory things thought tion true truth universal universal proposition Utrecht visual visual perception words Wundt
مقاطع مشهورة
الصفحة 315 - Let it be allowed, though virtue or moral rectitude does indeed consist in affection to and pursuit of what is right and good, as such; yet, that when we sit down in a cool hour, we can neither justify to ourselves this or any other pursuit, till we are convinced that it will be for our happiness, or, at least, not contrary to it.
الصفحة 125 - By ROBERT FLINT, DD, LL.D., Professor of Divinity in the University of Edinburgh.
الصفحة 301 - Why leap ye, ye high hills ? this is the hill which God desireth to dwell in ; yea, the Lord will dwell in it for ever. 17 The chariots of God are twenty thousand, even thousands of angels : the Lord is among them, as in Sinai, in the holy place.
الصفحة 315 - It may be allowed, without any prejudice to the cause of virtue and religion, that our ideas of happiness and misery are of all our ideas the nearest and most important to us; that they will, nay, if you please, that they ought to prevail over those of order, and beauty, and harmony, and proportion, if there should ever be, as it is impossible there ever should be, any inconsistence between them: though these last too, as expressing the fitness of actions, are real as truth itself.
الصفحة 312 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide, the guide assigned us by the Author of our nature...
الصفحة 65 - ... consists entirely of mindstuff. Some of this is woven into the complex form of human minds containing imperfect representations of the mind-stuff outside them, and of themselves also, as a mirror reflects its own image in another mirror, ad infinitum.
الصفحة 80 - ... as an end to be attained for its own sake, and not as a means to something else. Now, it is evident that to every one of the ultimate propositions prescribing these ends, and for which, as the ends are ends-in-themselves, no further reason can be given, there will belong a system of dependent propositions, the reasons for which are that the actions they prescribe conduce to the ultimate end or end-in-itself.
الصفحة 48 - It is a bitter thought, how different a thing the Christianity of the world might have been, if the Christian faith had been adopted as the religion of the empire under the auspices of Marcus Aurelius instead of those of Constantine.
الصفحة 258 - It remains to inquire what is the ground of our belief in axioms — what is the evidence on which they rest? I answer, they are experimental truths, generalizations from observation. The proposition, "Two straight lines cannot inclose a space" ' — or, in other words, "Two straight lines which have once met, do not meet again, but continue to diverge" — is an induction from the evidence of our senses.
الصفحة 489 - All definitions are of names, and of names only, but, in some definitions, it is clearly apparent that nothing is intended except to explain the meaning of the word, while, in others, besides explaining the meaning of the word, it is intended to be implied that there exists a thing corresponding to the word.