Mind, المجلد 3Oxford University Press, 1878 A journal of philosophy covering epistemology, metaphysics, philosophy of language, philosophy of logic, and philosophy of mind. |
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الصفحة 3
... feeling of innervation , and so on . There are a number of feelings attending ocular movement and the action of the ocular muscles . Of these the chief are those which accompany the actual movements of the eye , and which vary according ...
... feeling of innervation , and so on . There are a number of feelings attending ocular movement and the action of the ocular muscles . Of these the chief are those which accompany the actual movements of the eye , and which vary according ...
الصفحة 8
... feelings . Wundt argues on the contrary that the finest dis- criminations of magnitude are only possible by help of ... feelings ( which he calls ' feelings of innervation ' ) on the visual appre- This fact does not tell , so far as I ...
... feelings . Wundt argues on the contrary that the finest dis- criminations of magnitude are only possible by help of ... feelings ( which he calls ' feelings of innervation ' ) on the visual appre- This fact does not tell , so far as I ...
الصفحة 9
... feeling . Thus it is known that we over - estimate vertical magnitude relatively to horizontal . This arises , says Wundt , from the fact that horizontal movements are executed by a single pair of muscles ( rectus externus and internus ) ...
... feeling . Thus it is known that we over - estimate vertical magnitude relatively to horizontal . This arises , says Wundt , from the fact that horizontal movements are executed by a single pair of muscles ( rectus externus and internus ) ...
الصفحة 10
... feeling arises . Moreover each of these modes of feeling varies with the range of the movement executed . The different feelings attending these varieties of movement are the ground of our projecting impressions in this or that ...
... feeling arises . Moreover each of these modes of feeling varies with the range of the movement executed . The different feelings attending these varieties of movement are the ground of our projecting impressions in this or that ...
الصفحة 11
... feeling of movement : any muscular tension when not leading to movement affords a particular mode of feeling also . Thus That the eye does thus actually continue to move after we cease to be conscious of the movement , may , says Wundt ...
... feeling of movement : any muscular tension when not leading to movement affords a particular mode of feeling also . Thus That the eye does thus actually continue to move after we cease to be conscious of the movement , may , says Wundt ...
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عبارات ومصطلحات مألوفة
abstract action animal apodeictic appears Aristotle assertion binocular vision called cause centre cognition conception connexion consciousness corresponding Descartes direction distinct doctrine elements empiristic Espinas Ethics existence experience explain expression fact feeling fibres fixation follow Franeker give Groningen Harderwijk Helmholtz horopter human hypothesis idea images impressions individual induction inference instance intuition J. S. Mill Jevons judgment Kant Kant's Kantian knowledge less Leyden Logic matter means mental metaphysical method Mill Mill's mind mode moral motion motor movement muscles muscular Nativists nature nervous object objective science observation organism origin perceive perception phenomena Philosophy physical pleasure position possible present principle Prof proposition pseudospherical Psychology question reason regard relation representative cognition result retina Rosmini scientific seems sensation sense space speculative Spinoza supposed Syllogism theory things thought tion true truth universal universal proposition Utrecht visual visual perception words Wundt
مقاطع مشهورة
الصفحة 315 - Let it be allowed, though virtue or moral rectitude does indeed consist in affection to and pursuit of what is right and good, as such; yet, that when we sit down in a cool hour, we can neither justify to ourselves this or any other pursuit, till we are convinced that it will be for our happiness, or, at least, not contrary to it.
الصفحة 125 - By ROBERT FLINT, DD, LL.D., Professor of Divinity in the University of Edinburgh.
الصفحة 301 - Why leap ye, ye high hills ? this is the hill which God desireth to dwell in ; yea, the Lord will dwell in it for ever. 17 The chariots of God are twenty thousand, even thousands of angels : the Lord is among them, as in Sinai, in the holy place.
الصفحة 315 - It may be allowed, without any prejudice to the cause of virtue and religion, that our ideas of happiness and misery are of all our ideas the nearest and most important to us; that they will, nay, if you please, that they ought to prevail over those of order, and beauty, and harmony, and proportion, if there should ever be, as it is impossible there ever should be, any inconsistence between them: though these last too, as expressing the fitness of actions, are real as truth itself.
الصفحة 312 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide, the guide assigned us by the Author of our nature...
الصفحة 65 - ... consists entirely of mindstuff. Some of this is woven into the complex form of human minds containing imperfect representations of the mind-stuff outside them, and of themselves also, as a mirror reflects its own image in another mirror, ad infinitum.
الصفحة 80 - ... as an end to be attained for its own sake, and not as a means to something else. Now, it is evident that to every one of the ultimate propositions prescribing these ends, and for which, as the ends are ends-in-themselves, no further reason can be given, there will belong a system of dependent propositions, the reasons for which are that the actions they prescribe conduce to the ultimate end or end-in-itself.
الصفحة 48 - It is a bitter thought, how different a thing the Christianity of the world might have been, if the Christian faith had been adopted as the religion of the empire under the auspices of Marcus Aurelius instead of those of Constantine.
الصفحة 258 - It remains to inquire what is the ground of our belief in axioms — what is the evidence on which they rest? I answer, they are experimental truths, generalizations from observation. The proposition, "Two straight lines cannot inclose a space" ' — or, in other words, "Two straight lines which have once met, do not meet again, but continue to diverge" — is an induction from the evidence of our senses.
الصفحة 489 - All definitions are of names, and of names only, but, in some definitions, it is clearly apparent that nothing is intended except to explain the meaning of the word, while, in others, besides explaining the meaning of the word, it is intended to be implied that there exists a thing corresponding to the word.