The Contemporary Review, المجلد 1A. Strahan, 1866 |
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الصفحة 36
... truth of a thing , this must not be meant of not comprehending the truth in its whole latitude and extent , so that as many truths should be said to be above reason as we cannot thus thoroughly comprehend and pursue through- out all ...
... truth of a thing , this must not be meant of not comprehending the truth in its whole latitude and extent , so that as many truths should be said to be above reason as we cannot thus thoroughly comprehend and pursue through- out all ...
الصفحة 38
... truth , but as the tongue of man can interpret , and as man can hear ; for he who sees in an enigma also speaks in an enigma . ” DAMASCENUS .— " De Fide Orthod . , " i . 4 : " That God is , is manifest ; but what He is in His essence ...
... truth , but as the tongue of man can interpret , and as man can hear ; for he who sees in an enigma also speaks in an enigma . ” DAMASCENUS .— " De Fide Orthod . , " i . 4 : " That God is , is manifest ; but what He is in His essence ...
الصفحة 43
... truth , intimated by Augustine and other Fathers , * and clearly stated by Aquinas , and which in the last century was elaborately expounded in the " Divine Analogy " of Bishop Browne , -namely , that though we know not God in His own ...
... truth , intimated by Augustine and other Fathers , * and clearly stated by Aquinas , and which in the last century was elaborately expounded in the " Divine Analogy " of Bishop Browne , -namely , that though we know not God in His own ...
الصفحة 44
... truth . That the absolute nature of God , as a supertemporal and yet personal Being , must be believed in as a fact , though inaccessible to reason as regards the manner of its possibility , is a position admitted , almost without ...
... truth . That the absolute nature of God , as a supertemporal and yet personal Being , must be believed in as a fact , though inaccessible to reason as regards the manner of its possibility , is a position admitted , almost without ...
الصفحة 68
... truth . Giving a formal definition at first amounts to saying that he will prove it in the end : and many men seem quite unconsciously to beg all the questions of their work in their first chapter ; laying down principles to argue from ...
... truth . Giving a formal definition at first amounts to saying that he will prove it in the end : and many men seem quite unconsciously to beg all the questions of their work in their first chapter ; laying down principles to argue from ...
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absolute ancient appears Archbishop Archdeacon argument authority beauty believe Bishop Bishop Colenso Book of Daniel called canons century character Christ Christian Church of England clergy colony conceive Conscience Clause Convocation Court credence table Crete criticism diocese Divine doctrine doubt ecclesiastical Edward VI English existence expression fact faith feeling give Greek Hamilton Holy human hymns infinite judgment King lectures less letter Letters Patent Lord Lower House matter means ment Mill mind minister moral nature Netherlands Reformed Church never Noumenon object opinion painters Pantheism Parliament passed persons philosophy position prayer present principle question reason recognised Reformed regard religion religious remarks Sabbath Scripture seems sense sermons Sir Thomas Wyse soul speak spirit synod teaching theology things thought tion Tract XC true truth University whole words writings
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الصفحة 31 - It will be proved to thy face that thou hast men about thee that usually talk of a noun and a verb, and such abominable words as no Christian ear can endure to hear.
الصفحة 14 - And here it is to be noted, that such Ornaments of the Church and of the Ministers thereof, at all Times of their Ministration, shall be retained, and be in use, as were in this Church of England, by the Authority of Parliament, in the Second Year of the Reign of King Edward the Sixth.
الصفحة 294 - She dwells with Beauty — Beauty that must die; And Joy, whose hand is ever at his lips Bidding adieu; and aching Pleasure nigh, Turning to Poison while the bee-mouth sips: Ay, in the very temple of delight Veil'd Melancholy has her sovran shrine, Though seen of none save him whose strenuous tongue Can burst Joy's grape against his palate fine; His soul shall taste the sadness of her might, And be among her cloudy trophies hung.
الصفحة 71 - The beauty and the wonder and the power, The shapes of things, their colours, lights and shades, Changes, surprises — and God made it all!
الصفحة 121 - Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven, which things the angels desire to look into.
الصفحة 25 - Baptist next coming, be bounden to say and use the matins, evensong, celebration of the Lord's Supper, and administration of each of the sacraments, and all their common and open prayer, in such order and form as is mentioned in the said book...
الصفحة 186 - For the mind of man is far from the nature of a clear and equal glass, wherein the beams of things should reflect according to their true incidence; nay, it is rather like an enchanted glass, full of superstition and imposture, if it be not delivered and reduced.
الصفحة 541 - Merlin, overtalk'd and overworn, Had yielded, told her all the charm, and slept. Then, in one moment, she put forth the charm Of woven paces and of waving hands, And in the hollow oak he lay as dead, And lost to life and use and name and fame.
الصفحة 439 - Deliverer, Come Thou to me; Soothe Thou my voyaging Over life's sea; Thou, when the storm of death Roars, sweeping by, Whisper, O Truth of Truth, "Peace! It is I.
الصفحة 545 - Now there were men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines be upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire.