two families, because I considered them specimens of what is often to be met with in this country-the unpretending great, and the arrogant little. I have no respect for titled rank, unless it be accompanied with true nobility of soul; but I have remarked in all countries where artificial distinctions exist, that the very highest classes are always the most courteous and unassuming. Those who are well assured of their own standing are least apt to trespass on that of others: whereas nothing is so offensive as the aspirings of vulgarity, which thinks to elevate itself by humiliating its neighbor.

As I have brought these families into contrast, I must notice their behavior in church. That of the nobleman's family was quiet, serious, and attentive. Not that they appeared to have any fervor of devotion, but rather a respect for sacred things, and sacred places, inseparable from good breeding. The others, on the contrary, were in a perpetual flutter and whisper; they betrayed a continual consciousness of finery, and a sorry ambition of being the wonders of a rural congregation.

The old gentleman was the only one really attentive to the service. He took the whole burden of family devotion upon himself, standing bolt upright, and uttering the responses with a loud voice that might be heard all over the church. It was evident that he was one of those thorough church and king men, who connect the idea of devotion and loyalty; who consider the Deity, somehow or other, of the government party, and religion “a very excellent sort of thing, that ought to be countenanced and kept up."

When he joined so loudly in the service, it seemed more by way of example to the lower orders, to show them that, though so great and wealthy, ne was not above being religious; as I have seen a turtle-fed alderman swallow publicly a basin of charity

soup, smacking his lips at every mouthful, and pronouncing it "excellent food for the poor."

When the service was at an end, I was curious to witness the several exits of my groups. The young noblemen and their sisters, as the day was fine, preferred strolling home across the fields, chatting with the country people as they went. The others departed as they came, in grand parade. Again were the equipages wheeled up to the gate. There was again the smacking of whips, the clattering of hoofs, and the glittering of harness. The horses started off almost at a bound; the villagers again hurried to right and left; the wheels threw up a cloud of dust; and the aspiring family was rapt out of sight in a whirlwind.

THE WIDOW AND HER SON.

Pittie olde age, within whose silver haires
Honour and reverence evermore have rain'd.
MARRLOWE'S TAMBUKLAINE.

THOSE who are in the habit of remarking such matters must have noticed the passive quiet of an English landscape on Sunday. The clacking of the mill, the regularly recurring stroke of the flail, the din of the blacksmith's hammer, the whistling of the ploughman, the rattling of the cart, and all other sounds of rural labor are suspended. The very farm-dogs bark less frequently, being less disturbed by passing travelers. At such times I have almost fancied the winds sunk into quiet, and that the sunny land. scape, with its fresh green tints melting into blue haze, enjoyea the hallowed calm.

Sweet day, so pure, so calm, so bright,
The bridal of the earth and sky.

Well was it ordained that the day of devotion should be a day of rest. The holy repose which reigns over the face of nature, has its moral influence; every restless passion is charmed down, and we feel the natural religion of the soul gently springing up within For my part, there are feelings that visit me, in a country

us.

church, amid the beautiful serenity of nature, which I experience no where else; and if not a more religious, I think I am a better man on Sunday than on any other day of the seven.

During my recent residence in the country I used frequently to attend at the old village church. Its shadowy aisles; its mouldering monuments; its dark oaken paneling, all reverend with the gloom of departed years, seemed to fit it for the haunt of solemn meditation; but being in a wealthy aristocratic neighborhood, the glitter of fashion penetrated even into the sanctuary; and I felt myself continually thrown back upon the world by the frigidity and pomp of the poor worms around me. The only being in the whole congregation who appeared thoroughly to feel the humble and prostrate piety of a true Christian was a poor decrepit old woman, bending under the weight of years and infirmities. She bore the traces of something better than abject poverty. The lingerings of decent pride were visible in her appearance. Her dress, though humble in the extreme, was scrupulously clean. Some trivial respect, too, had been awarded her, for she did not take her seat among the village poor, but sat alone on the steps of the altar. She seemed to have survived all love, all friendship, all society; and to have nothing left her but the hopes of heaven. When I saw her feebly rising and bending her aged form in prayer; habitually conning her prayer-book, which her palsied hand and failing eyes would not permit her to read, but which she evidently knew by heart; I felt persuaded that the faltering voice of that poor woman arose to heaven far before the responses of the clerk, the swell of the organ, or the chanting of the choir.

I am fond of loitering about country churches, and this was so delightfully situated, that it frequently attracted me. It stood