An Introduction to the Fifth Book of Hooker's Treatise Of the Laws of Ecclesiastical PolityClarendon Press, 1899 - 265 من الصفحات |
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الصفحة
... COMMON PRAYERS , ADMINISTRATION OF THE SACRAMENTS , & C . , AGREEABLE TO GOD'S WORDE , AND THE USE OF THE REFORMED CHURCHES .... 252 APPENDIX V. THE EDITIONS OF HOOKER'S TREATISE OF THE LAWS OF ECCLESIASTICAL POLITY 256 APPENDIX VI ...
... COMMON PRAYERS , ADMINISTRATION OF THE SACRAMENTS , & C . , AGREEABLE TO GOD'S WORDE , AND THE USE OF THE REFORMED CHURCHES .... 252 APPENDIX V. THE EDITIONS OF HOOKER'S TREATISE OF THE LAWS OF ECCLESIASTICAL POLITY 256 APPENDIX VI ...
الصفحة 2
... common sense , may be trusted to decide between these divergent estimates of the difference which severed Hooker's manner from the ordinary prose of controversy - it is significant enough that even those who censured him felt that ...
... common sense , may be trusted to decide between these divergent estimates of the difference which severed Hooker's manner from the ordinary prose of controversy - it is significant enough that even those who censured him felt that ...
الصفحة 10
... common discourse , because so " various in the acceptions thereof . We need not speak of the ancient " Cathari or Primitive Puritans , sufficiently known by their Heretical " opinions . Puritan here was taken for the Opposers of the ...
... common discourse , because so " various in the acceptions thereof . We need not speak of the ancient " Cathari or Primitive Puritans , sufficiently known by their Heretical " opinions . Puritan here was taken for the Opposers of the ...
الصفحة 12
... common prayer , which you say is " a perfect and absolute rule to govern this Church , wherein nothing is " wanting or too little , nor nothing running over nor too much . As " for the Catharans ( which were the same that are otherwise ...
... common prayer , which you say is " a perfect and absolute rule to govern this Church , wherein nothing is " wanting or too little , nor nothing running over nor too much . As " for the Catharans ( which were the same that are otherwise ...
الصفحة 13
... common sins : " in the Mouth of a rude soldier , he which wisheth the Scotch war at an " end without blood 3 . " The name , then , was a nickname in Hooker's time and long after his death . It was indeed accepted with a gloss , and some ...
... common sins : " in the Mouth of a rude soldier , he which wisheth the Scotch war at an " end without blood 3 . " The name , then , was a nickname in Hooker's time and long after his death . It was indeed accepted with a gloss , and some ...
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عبارات ومصطلحات مألوفة
¹ Cf Admonition answer appeared Archbishop argument atque authority Baptism bear Bishops body Book of Discipline Calvin Cartwright ceremonies chapter Christ Christian Letter Church of England clergy Common Prayer Communion concerning Consistory controversy conventus Corpus Christi College Deacons deal Dean Church defended Disciplina Ecclesiæ Sacra distinction divine doctrine doth duty ecclesiarum Ecclesiastical Polity edition eius Elizabeth eternal Eucharist faith Fifth Book Form of Common Geneva God's grace ground hath Holy human judgement Keble's Hooker Lord matter men's ment mind ministers ministry Mullinger nature Neal ordination Parker Parliament passages preaching Preface Presbyteri present principle Puritans quæ quam Queen R. W. Church reason received reformation regard religion S. R. Gardiner Sacraments Scripture seems Sermon speaks Strype's sunt teaching things Thomas Cartwright thought Travers treatise truth Ubiquitarian unto Verbo verò Walter Travers Whitgift words writes
مقاطع مشهورة
الصفحة 74 - THOUGH for no other cause, yet for this ; that posterity may know we have not loosely through silence permitted things to pass away as in a dream, there shall be for men's information extant thus much concerning the present state of the Church of God established amongst us, and their careful endeavour which would have upheld the same.
الصفحة 227 - To promote a woman to bear rule, superiority, dominion or empire above any realm, nation, or city is repugnant to nature, contumely to God, a thing most contrarious to His revealed will and approved ordinance, and finally it is the subversion of good order, of all equity and justice.
الصفحة 45 - And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
الصفحة 44 - Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
الصفحة 163 - ... baptism is a sacrament which God hath instituted in his Church, to the end that they which receive the same might thereby be incorporated into Christ, and so through his most precious merit obtain as well that saving grace of imputation which taketh away all former guiltiness, as also that infused divine virtue of the Holy Ghost, which giveth to the powers of the soul their first disposition towards future newness of life.
الصفحة 180 - If we go lower, we shall but add unto this certain casual and variable accidents, which are not properly of the being...
الصفحة 234 - ... every person under the degree of a bishop, which doth or shall pretend to be a priest or minister of God's Holy Word and Sacraments, by reason of any other form of institution, consecration, or ordering, than the form set forth by parliament in the time of the late King of most worthy memory, King Edward the Sixth, or now used in the reign of our most gracious sovereign lady...
الصفحة 102 - THEIR SECOND ASSERTION, THAT IN SCRIPTURE THERE MUST BE OF NECESSITY CONTAINED A FORM OF CHURCH POLITY, THE LAWS WHEREOF MAY IN NOWISE BE ALTERED THE MATTER CONTAINED IN THIS THIRD BOOK I.
الصفحة 72 - ... are deemed apter to serve as instruments and helps in the cause. Apter they are through the eagerness of their affection, that maketh them, which way soever they take, diligent in drawing their husbands, children, servants, friends and allies the same way...
الصفحة 115 - Where the Church must needs have some ordained, and neither hath nor can have possibly a bishop to ordain, in case of such necessity the ordinary institution of God hath given oftentimes, and may give place. And therefore we are not simply without exception to urge a lineal descent of power from the Apostles by continued succession of bishops in every effectual ordination.