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ALL'S WELL THAT ENDS WELL.
All's WELL THAT ENDS WELL is one of the most pleasing of our author's comedies. The interest is however more of a serious than of a comick pature. The character of Helen is one of great gweetness and delicacy. She is placed in circumstances of the most critical kind, and has to court her husband both as a virgin and a wife: get the most scrupulous nicety of female modesty is not once violated. There is not one thought or action that ought to bring a blush into her cheeks, or that for a moment lessens her in our esteem. Perhaps the romantick attachment of a beautiful and vir. tuous girl to one placed above her hopes by the circumstances of birth and fortune, was never so exquisitely expressed as in the reflections which she utters when young Roussillon leaves his mother's house, under whose protection she has been brought up with him, to repair to the French king's court.
“ Helen. Oh, were tbat all-I think not on my father,
I am undone, there is no living, bone,
The interest excited by this beautiful picture of a fond and innocent heart is kept up afterwards by her resolution to follow him to France, the success of her experiment in restoring the king's health, ber demanding Bertram in marriage as a recompense, his leaving her in disdain, her interview with him afterwards disguised as Diana, a young lady whom he importunes with his secret addresses, and their final reconciliation when the consequences of her stratagem and the proofs of her love are fully made known. The persevering gratitude of the French king to his benefactress, who cures him of a languishing distemper by a prescription hereditary in her family, the indulgent kindness of the Countess, whose pride of birth yields, almost without a struggle, to her affection for Helen, the honesty and uprightness of the good old lord Lafeu, make very interesting parts of the picture. The wilful stub- . bornness and youthful petulance of Bertram are also very admirably described. The comick part of the play turns on the folly, boasting, and cowardice of
Parolles, a parasite and hanger-on of Bertram's, the detection of whose false pretensions to bravery and honour forms a very amusing episode. He is first found out by the old ford Lafeu, who says, “ The soul of this man is in his clothes;” and it is proved afterwards that his heart is in his tongue, and that both are false and hollow. The adventure of “ the bringing off of his drum” has become proverbial as a satire on all ridiculous and blustering undertakings, which the person never means to perform: nor can any thing be more severe than what one of the byestanders remarks upon what Parolles says of himself, “ Is it possible he should know what he is, and be that he is !” Yet Parolles himself gives the best solution of the difficulty afterwards, when he is thankful to escape with his life and the loss of character; for, so that he can live on, he is by no means squeamish about the loss of pretensions, to which he had sense enough to know he had no real claim, and which he had assumed only as a means to live.
“ Parolles. Yet I am thankful : if my heart were great,
The story of All's WELL THAT ENDS WELL, and of several others of Shakspeare's plays, is taken
from Boccacio. The poet has dramatised the original novel with great skill and comick spirit, and has preserved all the beauty of character and sentiment without improving upon it, which was impossible. There is indeed in Boccacio's serious pieces a truth, à pathos, and an exquisite refinement of sentiment, which is hardly to be met with in any other prose writer whatever. Justice has not been done him by the world. He has in general passed for a mere narrátor of lascivious tales or idle jests. This character probably originated in his obnoxious attacks on the monks, and has been kept up by the grossness of mankind, who revenged their own want of refinement on Boccacio, and only saw in his writings what suited the coarseness of their own tastes. But the truth is, that he has carried sentiment of every kind to its very highest purity and perfection. By sentiment we would here understand the habitual workings of some one powerful feeling, where the heart reposes almost entirely upon itself, without the violent excitement of opposing duties or untoward circumstances. In this way, nothing ever came up to the story of Frederigo Alberigi and his Falcon. The perseverance in attachment, the spirit of gallantry and generosity displayed in it, has no parallel in the history of heroical sacrifices. The feeling is so unconscious too, and involuntary, is brought out in such small, unlooked-for, and unostentatious circumstances, as to show it to have been woven into the very nature and soul of the author. The story of Isabella is scarcely less fine, and is more affecting in the circumstances and in the catastrophe. Dryden has done justice to the impassioned eloquence of the
Tancred and Sigismunda; but has not given an adequate idea of the wild preternatural interest of the story of Honoria. Cimon and Iphigene is by no means one of the best, notwithstanding the popularity of the subject. The proof of unalterable affection given in the story of Jeronymo, and the simple touches of nature and picturesque beauty in the story of the two holiday lovers, who were poisoned by tasting a leaf in the garden at Florence, are perfect masterpieces. The epithet of Divine was well bestowed on this great painter of the human heart. The invention implied in his different tales is immense : but we are not to infer that it is all his own. He probably availed himself of all the common traditions which were floating in his time, and which he was the first to appropriate. Homer appears the most original of all authors-probably for no other reason than that we can trace the plagiarism no farther. Boccacio has furnished subjects to numberless writers since his time, both dramatick and narrative, The story of Griselda is borrowed from his Decameron by Chaucer; as is the Knight's Tale (Palamon aud Arcite) from his poem of the Theseid.