The Works of William Paley: The principles of moral and political philosophyC. and J. Rivington and J. Nunn, 1825 |
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الصفحة vi
... object the illustration or defence of our common Chris- tianity . Your Lordship's researches have never lost sight of one purpose , namely , to recover the simplicity of the Gospel from beneath that load of unauthorised additions ...
... object the illustration or defence of our common Chris- tianity . Your Lordship's researches have never lost sight of one purpose , namely , to recover the simplicity of the Gospel from beneath that load of unauthorised additions ...
الصفحة xii
... object than the settling of terms and phrases ; and , what is worse , they for whose use such books are chiefly intended will not be persuaded to read them at all . I am led to propose these strictures , not by any propensity to ...
... object than the settling of terms and phrases ; and , what is worse , they for whose use such books are chiefly intended will not be persuaded to read them at all . I am led to propose these strictures , not by any propensity to ...
الصفحة 3
... objects of compulsion ; such as piety to God , bounty to the poor , forgiveness of injuries , education of children , gratitude to benefactors . The law never speaks but to command , nor commands but where it can compel ; consequently ...
... objects of compulsion ; such as piety to God , bounty to the poor , forgiveness of injuries , education of children , gratitude to benefactors . The law never speaks but to command , nor commands but where it can compel ; consequently ...
الصفحة 11
... object to which the child has been accustomed to apply the epithet . In a word , when almost every thing else is learned by imita- " From instances of popular tumults , seditions , factions , panics , and of all passions which are ...
... object to which the child has been accustomed to apply the epithet . In a word , when almost every thing else is learned by imita- " From instances of popular tumults , seditions , factions , panics , and of all passions which are ...
الصفحة 12
... object upon which it was to attach . The instinct and the idea of the object are inseparable even in imagination , and as necessarily ac- company each other as any correlative ideas whatever : that is , in plainer terms , if we be ...
... object upon which it was to attach . The instinct and the idea of the object are inseparable even in imagination , and as necessarily ac- company each other as any correlative ideas whatever : that is , in plainer terms , if we be ...
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عبارات ومصطلحات مألوفة
act of parliament action adultery advantage amongst appears authority BISHOP OF CARLISLE capital punishment cerning CHAPTER charity Christian civil common concerning conduct consequence consist constitution contract contrivance crime depend distinction Divine doubt duty effect engaged established evil expected fortune give guilt habits hand happiness hath human injury instance intention interest judgement justice kind labour liberty Lord magistrate mankind marriage means ment mind ministers of religion mischief mixed government moral motive natural justice necessary never oath object obligation observed occasions offender parents particular parties passions perjury person pleasure polygamy possession pounds prayer principle produce profession promise punishment purpose question racter reader reason received religion religious Roman law rule Scripture sense servant species subsistence suppose swear testator thing thou tion Transubstantiation truth unto usury virtue whilst WILLIAM PALEY
مقاطع مشهورة
الصفحة 272 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
الصفحة 290 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
الصفحة 249 - Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord JESUS CHRIST, and make not provision for the flesh, to fulfil the lusts thereof.
الصفحة 343 - For, for this cause pay ye tribute also : for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues : tribute to whom tribute is due ; custom to whom custom ; fear to whom fear ; honour to whom honour.
الصفحة 32 - His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
الصفحة 297 - Six days shalt thou labour, and do all thy work : but the seventh day is the Sabbath of the Lord thy God : in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates : that thy manservant and thy maidservant may rest as well as thou.
الصفحة 159 - And inasmuch as ye have done it to one of the least of these my brethren, ye have done it unto me*.
الصفحة 343 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same : for he is the minister of God- to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister o of God, a revenger to execute wrath upon him that doeth evil.
الصفحة 282 - And it .came to pass, that as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
الصفحة 258 - LOOKING UNTO JESUS THE AUTHOR AND FINISHER OF OUR FAITH ; WHO FOR THE JOY THAT WAS SET BEFORE HIM ENDURED THE CROSS, DESPISING THE SHAME, AND IS SET DOWN AT THE RIGHT HAND OF THE THRONE OF GOD. FOR CONSIDER HIM THAT ENDURED SUCH CONTRADICTION OF SINNERS AGAINST HIMSELF, LEST YE BE WEARIED AND FAINT IN YOUR MINDS.