The Poetical Works of Alexander Pope: With His Last Corrections, Additions and Improvements, المجلد 3T. & G. Palmer, 1804 - 754 من الصفحات |
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الصفحة 15
... heav'n - instructed bard ) To Man ** he plead in Truth and Wisdom's cause ; Chastises Vice , deals Virtue her reward , Supports the pulpit , and supplies the laws . High on the swelling gale of constant praise We see this Swan of Thames ...
... heav'n - instructed bard ) To Man ** he plead in Truth and Wisdom's cause ; Chastises Vice , deals Virtue her reward , Supports the pulpit , and supplies the laws . High on the swelling gale of constant praise We see this Swan of Thames ...
الصفحة 16
... Heav'n adore ; For him , whose reign revives the Age of Gold . To peaceful congress when his arts have led Europe's contending lords , inur'd to war , The sacred olive wreath shall grace his head , That wreath so often purchas'd by his ...
... Heav'n adore ; For him , whose reign revives the Age of Gold . To peaceful congress when his arts have led Europe's contending lords , inur'd to war , The sacred olive wreath shall grace his head , That wreath so often purchas'd by his ...
الصفحة 17
... heav'n shall raise , And give God thanks with piety extreme . With loyal luxury to crowd the board Artists shall vie , th ' eternal feasts succeed ; Woods , lakes , and seas , their plenty shall afford , And slaughter'd hecatombs ...
... heav'n shall raise , And give God thanks with piety extreme . With loyal luxury to crowd the board Artists shall vie , th ' eternal feasts succeed ; Woods , lakes , and seas , their plenty shall afford , And slaughter'd hecatombs ...
الصفحة 24
... Heav'n has made us as we are : But of this frame , the bearings and the ties , The strong connections , nice dependencies , Gradations just , has thy pervading soul Look'd thro ' ? or can a part contain the whole ? Is the great chain ...
... Heav'n has made us as we are : But of this frame , the bearings and the ties , The strong connections , nice dependencies , Gradations just , has thy pervading soul Look'd thro ' ? or can a part contain the whole ? Is the great chain ...
الصفحة 25
... so 75 As who began a thousand years ago . [ Fate , III . Heav'n from all creatures hides the book of All but the page prescrib'd , their present state : VOL . III . C From brutes what men , from men what spirits know ESSAY ON MAN . 25.
... so 75 As who began a thousand years ago . [ Fate , III . Heav'n from all creatures hides the book of All but the page prescrib'd , their present state : VOL . III . C From brutes what men , from men what spirits know ESSAY ON MAN . 25.
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Adrastus Argive Argos Balaam bear beauty Behold bids bless'd blessing blest bliss breast Cadmus Cæsar charms clouds Cocytus confest creature crown'd dæmon diff'rent divine dreadful Dunciad earth Epistles Essay Eteocles eternal ev'n ev'ry eyes fair fame fate father fear feast fix'd flow'ry fool form'd fury gen'rous give gods gold grace ground happiness hate heart Heav'n honour int'rest iron harvest Jove king knave Laius learn'd Lord Man's mankind mind monarch mortal Muse Nature Nature's never nymph o'er parterre Phoebus PHRYNE plain Pleas'd pleasure Polynices pow'r pride Procris proud race rage rays realms reason reign Riches rise ruling passion Sappho self-love shade shine sire skies soul taste taught temples Theban Thebes thee thine things thou thro throne Tisiphone toil tow'rs trembling Twas Tydeus tyrant Vertumnus vice virtue wand'ring weak whole wise wood wretched youth
مقاطع مشهورة
الصفحة 33 - Lives through all life, extends through all extent, Spreads undivided, operates unspent : Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns : To him no high, no low, no great, no small ; He fills, he bounds, connects, and equals all.
الصفحة 36 - KNOW then thyself, presume not God to scan ; The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great : With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between ; in doubt to act, or rest ; In doubt to deem himself a god, or beast ; In doubt his mind or body to prefer...
الصفحة 36 - Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory, jest, and riddle of the world!
الصفحة 72 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
الصفحة 64 - OH happiness ! our being's end and aim ! Good, pleasure, ease, content ? whate'er thy name : That something still which prompts th' eternal sigh, For which we bear to live, or dare to die, Which still so near us, yet beyond us lies, O'er-look'd, seen double, by the fool, and wise.
الصفحة 46 - Pleased with a rattle, tickled with a straw: Some livelier plaything gives his youth delight, A little louder, but as empty quite...
الصفحة 33 - That, chang'd thro' all, and yet in all the same ; Great in the earth, as in th' ethereal frame ; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives thro
الصفحة 102 - twould a Saint provoke, (Were the last words that poor Narcissa spoke) No, let a charming Chintz, and Brussels lace Wrap my cold limbs, and shade my lifeless face : One would not, sure, be frightful when one's dead — «<• And— Betty— give this Cheek a little Red.
الصفحة 60 - For forms of government let fools contest: Whate'er is best administer'd is best...
الصفحة 32 - See through this air, this ocean, and this earth, All matter quick, and bursting into birth! Above, how high progressive life may go ! Around, how wide ! how deep extend below ! Vast chain of being! which from God began; Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from infinite to thee; From thee to nothing...