Breviarium chronologicum, being a treatise describing the terms ... us'd in chronology. Done into Engl. with additions [by R. Sault]. Done into Engl. by R. Sault1704 |
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النتائج 1-5 من 100
الصفحة 10
... Opinion Paufanias was alfo long fince . What it 2 § . 2. But the Word Hour has not always been of fignified the fame fignification ; for in ancient times an Hour formerly . did indefinitely exprefs a fhort fpace of time ; in which fenfe ...
... Opinion Paufanias was alfo long fince . What it 2 § . 2. But the Word Hour has not always been of fignified the fame fignification ; for in ancient times an Hour formerly . did indefinitely exprefs a fhort fpace of time ; in which fenfe ...
الصفحة 12
... urgeth , that then it would not be the Custom to erect them to publickly in the Market Place . But the falfity of Salmafius's opinion will more e vidently vidently appear , if we confider that the Jews were 12 Book . I. BREVIARIUM.
... urgeth , that then it would not be the Custom to erect them to publickly in the Market Place . But the falfity of Salmafius's opinion will more e vidently vidently appear , if we confider that the Jews were 12 Book . I. BREVIARIUM.
الصفحة 18
... opinion that the Jews as well as the Ro- mans and Greeks divided the Night and Day into four Parts , and called thofe Quarters the Vigils ; The first of which , ( as he fays ) was from Sun - fet to Midnight ; the fecond call'd alfo the ...
... opinion that the Jews as well as the Ro- mans and Greeks divided the Night and Day into four Parts , and called thofe Quarters the Vigils ; The first of which , ( as he fays ) was from Sun - fet to Midnight ; the fecond call'd alfo the ...
الصفحة 19
... Opinion that in this point they imitated greed in the Gracians ; yet we meet with feveral Paffages in this matter Antient Authors that feem to infinuate that the Greeks divided their Night and Day into three Parts rather than four ...
... Opinion that in this point they imitated greed in the Gracians ; yet we meet with feveral Paffages in this matter Antient Authors that feem to infinuate that the Greeks divided their Night and Day into three Parts rather than four ...
الصفحة 23
... opinion that rife . in that computation thefe Nations follow'd Hipparchus and Prolomaus . S. 10. The cuftom of Calculating the Days from From Mid- Midnight , is chiefly afcribed to the Aufonians , the night . moft Ancient Inhabitants of ...
... opinion that rife . in that computation thefe Nations follow'd Hipparchus and Prolomaus . S. 10. The cuftom of Calculating the Days from From Mid- Midnight , is chiefly afcribed to the Aufonians , the night . moft Ancient Inhabitants of ...
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عبارات ومصطلحات مألوفة
70 Weeks Abraham according Affyrian Aftronomical againſt alfo alledge ancient Arphaxad Artaxerxes Auguftus Author becauſe befides began betwixt Cafar Cainan Calippus called CHAP Chrift Chriftians Chro Chron Chronologers City Computation confequently confifting Conftantine Confuls correfpondent Cyaxares Cycle Cyrus Darius Death Deftruction Deluge Diodorus Siculus Dionyfius Divifion Dominical Letter Eclipfe Egypt Epacts Epocha Equinox Eufebius faid fame fays fecond feems Feria feven feveral fhall fhews fhould fince the beginning firft firſt flain fome fometimes fubtracted fuch fufficiently fuppofed Greeks hapned Herod Herodotus Hiftorians Hiftory Hours Ifrael Indiction inftituted Interval Jerufalem Jewish Jews Jofephus Jubilean Julian Period Kings laft likewife Lunar mentioned Mofes moft Month Moon moſt muſt Number obferved Olympiad Opinion paffed Paffover Perfian Petavius Plutarch Ptolemy reafon Refidue Reign riod Roman Rome Sabbatic Scaliger Scripture Solar Solar Cycle Temple thefe thefe Characters theſe thofe thoſe uſed Voffius whence whofe Words Xerxes
مقاطع مشهورة
الصفحة 370 - The spirit of the Lord God is upon me ; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord...
الصفحة 353 - In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
الصفحة 209 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
الصفحة 231 - In the fourth year was the foundation of the house of the Lord laid, in the month Zif : and in the eleventh year, in the month Bui, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.
الصفحة 295 - Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
الصفحة 266 - Thus saith Cyrus king of Persia, the Lord God of heaven hath given me all the kingdoms of the earth ; and he hath charged me to build him an house at Jerusalem, which is in Judah.
الصفحة 230 - So whomsoever the Lord our God shall drive out from before us, them will we possess. 25. And now art thou any thing better than Balak the son of Zippor king of Moab? did he ever strive against Israel, or did he ever fight against them, 26.
الصفحة 362 - Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Iturea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, 2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
الصفحة 271 - ... thus saith the Lord ; Behold, I will give Pharaoh-hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life...
الصفحة 279 - One post shall run to meet another, and one messenger to meet another, to show the king of Babylon that his city is taken at one end...