Breviarium chronologicum, being a treatise describing the terms ... us'd in chronology. Done into Engl. with additions [by R. Sault]. Done into Engl. by R. Sault1704 |
من داخل الكتاب
النتائج 1-5 من 89
الصفحة 2
... Scaliger Proleg . in Eufeb . makes Chronology to be the Soul of Hiftory , and to excell it as much as the Soul doth the Body . They that plea fe may alfo fee what Petavius Ration , Tempor . part . 1. 1. c . 1. fays of them , S. IV ...
... Scaliger Proleg . in Eufeb . makes Chronology to be the Soul of Hiftory , and to excell it as much as the Soul doth the Body . They that plea fe may alfo fee what Petavius Ration , Tempor . part . 1. 1. c . 1. fays of them , S. IV ...
الصفحة 4
... Scaliger , or his followers , or to detract from the due Praife , which ought to be gi- ven to every Artist , tho ' the Art may not be wholly ingrofs'd by him alone . be ga Sacred S. VIII . Beroaldus maintains , that a perfect Chro ...
... Scaliger , or his followers , or to detract from the due Praife , which ought to be gi- ven to every Artist , tho ' the Art may not be wholly ingrofs'd by him alone . be ga Sacred S. VIII . Beroaldus maintains , that a perfect Chro ...
الصفحة 5
... Scaliger to affright Chronology men with the Infcription , Nemo nifi liberalibus difci- a difficult plinis & omnigenis Artibus initiatus accedat : Yet ' tis Science . certain that there is fcarce any Science appertaining to Philofophy ...
... Scaliger to affright Chronology men with the Infcription , Nemo nifi liberalibus difci- a difficult plinis & omnigenis Artibus initiatus accedat : Yet ' tis Science . certain that there is fcarce any Science appertaining to Philofophy ...
الصفحة 9
... Scaliger , Can . Ifag . l . 1. c . I. A Table fhewing how Mathematical Scruples may be reduced to Jewish . Math . Jud . Math . Tud . Math . Jud . I 18 6 108 20 360 2 36 7 126 30 $ 40 3 54 8 144 40 720 4 72 ୨ 162 50 900 90 IO 180 60 ...
... Scaliger , Can . Ifag . l . 1. c . I. A Table fhewing how Mathematical Scruples may be reduced to Jewish . Math . Jud . Math . Tud . Math . Jud . I 18 6 108 20 360 2 36 7 126 30 $ 40 3 54 8 144 40 720 4 72 ୨ 162 50 900 90 IO 180 60 ...
الصفحة 18
... Scaliger 1. 7. de Em . Tem . p . 637. is of opinion that the Jews as well as the Ro- mans and Greeks divided the Night and Day into four Parts , and called thofe Quarters the Vigils ; The first of which , ( as he fays ) was from Sun ...
... Scaliger 1. 7. de Em . Tem . p . 637. is of opinion that the Jews as well as the Ro- mans and Greeks divided the Night and Day into four Parts , and called thofe Quarters the Vigils ; The first of which , ( as he fays ) was from Sun ...
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عبارات ومصطلحات مألوفة
70 Weeks Abraham according Affyrian Aftronomical againſt alfo alledge ancient Arphaxad Artaxerxes Auguftus Author becauſe befides began betwixt Cafar Cainan Calippus called CHAP Chrift Chriftians Chro Chron Chronologers City Computation confequently confifting Conftantine Confuls correfpondent Cyaxares Cycle Cyrus Darius Death Deftruction Deluge Diodorus Siculus Dionyfius Divifion Dominical Letter Eclipfe Egypt Epacts Epocha Equinox Eufebius faid fame fays fecond feems Feria feven feveral fhall fhews fhould fince the beginning firft firſt flain fome fometimes fubtracted fuch fufficiently fuppofed Greeks hapned Herod Herodotus Hiftorians Hiftory Hours Ifrael Indiction inftituted Interval Jerufalem Jewish Jews Jofephus Jubilean Julian Period Kings laft likewife Lunar mentioned Mofes moft Month Moon moſt muſt Number obferved Olympiad Opinion paffed Paffover Perfian Petavius Plutarch Ptolemy reafon Refidue Reign riod Roman Rome Sabbatic Scaliger Scripture Solar Solar Cycle Temple thefe thefe Characters theſe thofe thoſe uſed Voffius whence whofe Words Xerxes
مقاطع مشهورة
الصفحة 370 - The spirit of the Lord God is upon me ; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord...
الصفحة 353 - In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
الصفحة 209 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
الصفحة 231 - In the fourth year was the foundation of the house of the Lord laid, in the month Zif : and in the eleventh year, in the month Bui, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.
الصفحة 295 - Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
الصفحة 266 - Thus saith Cyrus king of Persia, the Lord God of heaven hath given me all the kingdoms of the earth ; and he hath charged me to build him an house at Jerusalem, which is in Judah.
الصفحة 230 - So whomsoever the Lord our God shall drive out from before us, them will we possess. 25. And now art thou any thing better than Balak the son of Zippor king of Moab? did he ever strive against Israel, or did he ever fight against them, 26.
الصفحة 362 - Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Iturea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, 2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
الصفحة 271 - ... thus saith the Lord ; Behold, I will give Pharaoh-hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life...
الصفحة 279 - One post shall run to meet another, and one messenger to meet another, to show the king of Babylon that his city is taken at one end...