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Our Lady, which was built by his executors under his will.

We have not related all the deeds of this hero of chivalry. The most characteristic were collected a generation later by John Rous, chaplain of the chantry founded by this earl at Guy's Cliff in Warwickshire, and illustrated by pencil drawings of high artistic merit. The manuscript containing them is still preserved in the Cottonian Library; the drawings have been engraved by Strutt (Manners and Customs, vol. ii. pl. vii-lix), and the narrative they illustrate has been embodied in Dugdale's notice of this earl. It is to be regretted that the drawings and the narrative have never been published together. They are certainly a most interesting product of the art and literature of the middle ages, exhibiting our earl as the mirror of courtesy and refinement in many things of which we have not taken notice; among others, his declining to be the bearer of the Emperor Sigismund's precious gift to Henry V-the heart of St. George-when he knew that the emperor intended to come to England himself, suggesting that it would be more acceptable to his master if presented by the emperor in person.

Besides the manuscript just referred to and the chapel built by his executors, there is one other memorial of this earl still abiding in the curious stone image of Guy of Warwick exhibited to visitors to Guy's Cliff. It was executed and placed there by his orders. It certainly does not suggest that he was a very discriminating patron of art: of which, indeed, there is little appearance otherwise; for it was his father that built Guy's Tower in Warwick Castle, and his executors that built the chapel at Warwick in which his bones repose.

The earl was twice married. His first wife was Elizabeth, daughter and heir of Thomas, Lord Berkley, by whom he had three daughters. His second, whom he married by papal dispensation, was Isabella, widow of his cousin, Richard Beauchamp, earl of Worcester, who was slain at Meaux in 1422. It was by this second marriage that he had his son and heir, Henry [see BEAUCHAMP, HENRY DE].

[Dugdale's Baronage; Dugdale's Warwickshire, i. 408-11; Cotton MS. Julius, E iv.; Walsingham's Historia Anglicana and Ypodigma Neustriæ; Fabyan; Hall; Gregory, in Gairdner's Historical Collections of a London Citizen; Leland's Itinerary, vi. 89; Paston Letters, No. 18; Rymer, ix. x.] J. G.

BEAUCHAMP, RICHARD DE (1430?1481), bishop of Salisbury and chancellor of

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the order of the Garter, was the son of Sir Walter Beauchamp [g. v.] and brother of William Beauchamp, Lord St. Amand. Of the date of his birth there is no record, but it was probably about the year 1430. For his elder brother, Lord St. Amand, first received summons to parliament in 1449 by reason of his marriage with the heiress of the old barons of St. Amand; and as early marriages were the rule in those days, he was probably not much over one-and-twenty when he took his seat in the House of Lords. Nothing, however, is known about Richard Beauchamp previous to the year 1448, when, being at that time archdeacon of Suffolk, he was nominated bishop of Hereford by Pope Nicolas V on 4 Dec. His consecration took place on 9 Feb. following. But he had only remained in this see a year and a half when he was translated by papal bull, dated 14 Aug. 1450, to Salisbury, and received restitution of the temporalities on 1 Oct. In 1452 his name appears for the first time in the register of the Garter as performing divine service at a chapter of the order at Windsor, which he did also in 1457 and 1459. It would thus appear that he acted occasionally as chaplain to the order long before he became their chancellor; for, as Anstis observes, he could not have claimed to officiate at Windsor as diocesan, the college being exempt from his jurisdiction. On 10 Oct. 1475 he was appointed chancellor of the order by patent of King Edward IV, the office being created in order to provide a more convenient custodian for the common seal of the brotherhood, which by the statutes was to be kept only by one of its members, who should be in attendance upon the king's person. From this time till his death he was present at most, if not all, the chapters of the Garter; and in 1478 the deanery of Windsor was given him, to hold along with his bishopric. He was installed on 4 March. He moreover procured the incorporation of the dean and canons of St. George's Chapel, Windsor, which was granted by patent of 6 Dec. 19 Edw. IV (1479). He died on 16 Oct. 1481, of what illness does not appear, and is said to be buried at Windsor. His will was proved on 8 Feb. 1482.

[Godwin; Le Neve's Fasti; Anstis's Register of the Order of the Garter; Ashmole's History of the Garter, 89.] J. G.

BEAUCHAMP, ROBERT DE (d. 1252), judge, was a minor at the death of his father, Robert de Beauchamp, lord of Hatch, Somerset, in 1211-12. Adhering to John, he was appointed constable of Oxford and sheriff of the county towards the close

the decisions on them are likewise given with a statement of the elective authority, and of the nature of the electoral franchise in each constituency. Beatson was also the author of a pamphlet on the indecisive engagement fought off Ushant by the fleets under Admiral Keppel and Count d'Orvilliers-A New and Distinct View of the memorable Action of the 27th July 1778, in which the Aspersions cast on the Flag Officers are shown to be totally unfounded.' He died at Edinburgh on 24 Jan. 1818. One obituary notice describes him as 'late barrack-master at Aberdeen.' It is uncertain whether Edinburgh or Aberdeen university conferred on him his degree of LL.D.

[Beatson's writings; Gent. Mag. for April 1818; Annual Biography and Obituary for 1819; Biographical Dictionary of the Living Authors of Great Britain and Ireland, 1816.] F. E.

BEATTIE, GEORGE(1786-1823),Scotch poet, was the eldest son of a crofter and salmon fisher at Whitehills, near St. Cyrus, Kincardineshire, where he was born in 1786. He received a good education at the parish school. During his boyhood he was notorious for his frolics and love of practical jokes. It is also related of him that on Saturday afternoons it was his delight to wander among the 'braes' of St. Cyrus, and that he used to 'visit the auld kirkyard with a kind of melancholy pleasure.' When the boy was about thirteen years of age, his father obtained a situation on the excise at Montrose, and 'young George,' it is said, walked all the way to his new home with a tame kae (jackdaw) on his shoulder.' After an ineffectual attempt to become a mechanic he obtained a clerkship in Aberdeen, but six weeks later his employer died, bequeathing him a legacy of 501. Returning to Montrose, Beattie entered the office of the procurator-fiscal, and on the completion of his legal education in Edinburgh he established himself in Montrose as a writer or attorney. His remarkable conversational gifts, especially as a humourist, rendered him a general favourite among his companions, and, being combined with good business talents, contributed to his speedy success in his profession. In 1815 he contributed to the 'Montrose Review' a poem, 'John o' Arnha,' which he afterwards elaborated with much care, and published in a separate form, when its rollicking humour and vivid descriptions soon secured it a wide popularity. Its incidents bear some resemblance to those of 'Tam o' Shanter,' of which it may be called a pale reflex. In 1818 he published in the 'Review' a poem in the old Scotch dialect, written when he was a mere boy, and entitled the

Murderit Mynstrell.' The poem, which is in a totally different vein from John o' Arnha,' is characterised throughout by a charming simplicity, a chastened tenderness of sentiment, and a delicacy of delineation which are sometimes regarded as the special attributes of the earlier English poets. In 1819 he published also in the 'Review' the 'Bark,' and in 1820 a wild and eerie rhapsody, entitled the 'Dream.' He also wrote several smaller lyrics. In 1821 Beattie made the acquaintance of a young lady with whom he contracted a marriage engagement. Before, however, the marriage was completed, the lady fell heir to a small fortune, and rejected Beattie for a suitor who occupied a better rank in life. Deeply wounded by the disappointment, Beattie from that time meditated self-destruction. After completing a narrative of his relations with the lady, contained in a history of his life from 1821 to 1823, he provided himself with a pistol, and, going to St. Cyrus, shot himself by the side of his sister's grave 29 Sept. 1823. Since his death his poems have gone through several editions, and a collection of them, accompanied with a memoir, has been published under the title 'George Beattie, Montrose, a poet, a humourist, and a man of genius,' by A. S. Mt Cyrus, M.A.

[Memoir mentioned above.]

T. F. H.

BEATTIE, JAMES (1735-1803), poet, essayist, and moral philosopher, was born at Laurencekirk, Kincardine, Scotland, on 25 Oct. 1735. His father, a shopkeeper and small farmer, dying in 1742, the boy was supported by his eldest brother, David, who sent him in 1749 to the Marischal College, Aberdeen, where he soon obtained a bursary. At Aberdeen he studied Greek under Thomas Blackwell, author of 'An Inquiry into the Life and Writings of Homer,' but showed no aptitude for mathematics. In 1753, having taken the degree of M.A., and being anxious to obtain immediate employment in order to relieve his brother from further expense, he accepted the post of schoolmaster and parish clerk to the parish of Fardoun, near Laurencekirk. Here he made the acquaintance of Lord Gardenstown and Lord Monboddo, and began to come into notice by his contributions to the 'Scots Magazine.' He had always been fond of music, and now cultivated it zealously in his retirement. We are assured by his biographers that, in his admiration for the romantic scenery, he would often stay whole nights under the open sky, returning home at sunrise. The impressions gained during his residence at Fardoun are apparent in the descriptive passages of his

best and most celebrated poem, written many years afterwards, the Minstrel.' With a view to entering the church he returned during the winter to the Marischal College, in order to attend some divinity lectures. In 1758 he was appointed to a vacant mastership at the grammar school of Aberdeen; and two years afterwards, much to his own surprise, was raised, by the influence of a powerful friend, to the chair of moral philosophy and logic in the Marischal College. He began to lecture in the winter session of 1760-1, and for upwards of thirty years continued to discharge his duties with industry and ability. There existed at Aberdeen a literary and convivial club, known as the 'Wise Club,' consisting chiefly of professors who used to meet once a fortnight at a tavern to read essays. Beattie was admitted to membership, and enjoyed the society of Dr. Reid, Dr. Campbell, Dr. Gregory, and other worthies.

In 1761 he published his first volume, 'Original Poems and Translations,' dedicated to the Earl of Erroll, consisting of pieces contributed to the Scots Magazine' and verses recently composed. This collection,' says his biographer, Sir William Forbes,' was very favourably received, and stamped Dr. Beattie with the character of a poet of great and original genius.' The poet, too sensible to form such an astounding judgment, used in later years to destroy all the copies that he could find, and only four pieces from the collection were allowed to accompany the Minstrel.'

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Beattie's first visit to London was paid in the summer of 1763, on which occasion he made a pilgrimage to Pope's villa at Twickenham. In 1765 he published a smoothly written but inanimate poem, the Judgment of Paris,' and later in the same year' Verses on the Death of Churchill,' a most abusive performance which he afterwards suppressed. In the autumn of 1765 Beattie addressed a letter in terms of extravagant flattery to the poet Gray, who was on a visit to the Earl of Strathmore at Glammis Castle. Will you permit us,' he wrote, 'to hope that we shall have an opportunity at Aberdeen of thanking you in person for the honour you have done to Britain and to the poetic art by your inestimable compositions? In response arrived a letter of invitation to Glammis; a very cordial meeting followed, and a lasting friendship sprang up between the poets. A new edition of Beattie's poems appeared in 1766. Writing to Dr. Blacklock on 22 Sept. of that year, he announced that he was engaged on a poem in the Spenserian stanza, wherein he proposed to be either droll or pathetic, de

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scriptive or sentimental, tender or satirical, as the humour strikes.' In May of the following year he recurred to the subject: 'My performance in Spenser's stanza has not advanced a single line these many months. It is called the "Minstrel." The subject was suggested by a dissertation on the old minstrels which is prefixed to a collection of ballads lately published by Dodsley in three volumes.' In 1768 he wrote (in the 'Aberdeen Journal') a poetical address in broad Scotch to Alexander Ross, author of a poem in that dialect, 'The Fortunate Shepherdess.'

On 28 June 1767 Beattie married Mary Dunn, daughter of the rector of the grammar school, Aberdeen. This lady became some years afterwards afflicted with insanity, a malady inherited from her mother. At first it showed itself in strange follies, as when she took some china jars from the mantelpiece and arranged them on the top of the parlour-door so that they might fall on her husband's head when he entered (DYCE'S Prefatory Memoir to Beattie's Poems in the Aldine Series). Finally she became so violent that she had to be separated from the family. Two sons were the issue of the marriage.

Hitherto Beattie had been known only as a poet; he now aspired to make his mark as a philosopher. In his professorial capacity he had been compelled to make some acquaintance with the writings of Hume, and he now announced his intention of exposing the absurdity of that philosopher's system. Our sceptics,' he writes to Dr. Blacklock, 'either believe the doctrines they publish, or they do not believe them; if they believe them they are fools, if not they are something worse. The result of Beattie's inquiries was given to the world in 1770 under the title of an Essay on Truth.' Being anxious to sell the manuscript to a publisher, Beattie had asked his friends Sir William Forbes and Mr. Arbuthnot to conduct negotiations. These gentlemen, finding a difficulty in disposing of the manuscript, determined to publish the book on their own account, wrote to the author that the manuscript was sold, and sent him fifty guineas. The book was received very favourably, passed through five large editions in four years, and was translated into French, German, Dutch, and Italian. In the history of philosophy it has not the slightest importance. The loose, commonplace character of the professor's reasoning made the essay popular among such readers as wish to be thought acquainted with the philosophy of the day, while they have neither the ability nor inclination to grapple with metaphysical problems. Attacks on Hume in singularly bad taste abound through

out the book. Hume is said to have complained that he had not been used like a gentleman; and this probably is the only notice that he deigned to take of the professor's labours.

was painted by Sir Joshua Reynolds, who generously made him a present of it. In the picture Beattie is represented in his doctor's gown, with the Essay on Truth' under his arm; beside him stands Truth, holding in one hand a pair of scales, and with the other thrusting down three figures (two of which are meant to represent Hume and Voltaire) emblematic of Prejudice, Scepticism, and Folly. After five months' stay in London Beattie returned to Aberdeen.

In 1771 appeared anonymously the first book of the Minstrel,' which passed through four editions before the publication (in 1774) of the second book. The harmony of versification and the beauty of the descriptive passages have preserved this poem from the oblivion which has overtaken Beattie's other. In 1773 Beattie declined the offer of the writings. Immediately after the publication of the first book Gray wrote to congratulate the author and offer some minute criticism. In a letter to the Dowager Lady Forbes, dated 12 Oct. 1772, Beattie confessed that he intended to paint himself under the cha

racter of Edwin.

vacant chair of moral philosophy at Edinburgh; nor could he be persuaded to accept a living in the Anglican church. Three years afterwards appeared a new edition, published by subscription, in quarto, of the Essay fon Truth, to which were appended three essays, 'On Poetry and Music as they affect the Mind,' On Laughter and Ludicrous Composition, and 'On the Utility of Classical Learning. A new edition of the 'Minstrel,'. together with such other poems as the author wished to preserve, was published in 1777. A letter to Dr. Blair, On the Improvement of Psalmody in Scotland,' was printed for private circulation in 1778, which was followed (in 1779) by a List of Scotticisms,' published for the use of those who attended his lectures. In 1780 he contributed a paper On Dreaming' to the Mirror;' and in 1783 he published Dissertations Moral and Critical, a book which met with the most enthusiastic praise from Cowper, who declared, in a letter to Hayley, that Beattie was the only author he had seen whose critical and philosophical researches are diversified and embellished by a poetical imagination that makes even the driest subject and the leanest a feast for epicures.'

His health having been impaired by the labour bestowed on the composition of the Essay on Truth, Beattie went for a change to London in the autumn of 1771. Here he made the acquaintance of Mrs. Montagu, Hawkesworth, Armstrong, Garrick, and Dr. Johnson. In one of his letters he writes: Johnson has been greatly misrepresented, I have passed several days with him and found him extremely agreeable.' He returned to Aberdeen in December. Partly for the sake of his health and partly in the hope of improving his prospects, he came again to London in April 1773, accompanied by his wife. Having called on Lord Dartmouth with a letter of introduction, he was shortly afterwards invited to wait on Lord North, who assured him that the king should be made acquainted with his arrival. At the same time he became familiar with Dr. Porteus, By Lord afterwards bishop of London. Dartmouth he was presented, at the first | To seek relief from domestic troubles (his levée after his arrival, to the king, and a few wife's insanity being now confirmed), Beattie days later he received the honorary degree paid a visit to London in 1784, and afterof doctor of laws at Oxford. On 20 Aug. wards spent some time with Dr. Porteus an official letter arrived from Lord North's (now bishop of Chester) at Hunton near secretary announcing that the king had con- Maidstone. In 1786 he published his 'Eviferred upon him 2007. a year. Shortly after-dences of the Christian Religion,' and in the wards Beattie paid his respects to the king and queen at Kew, and was received very affably. I never stole a book but one,' said his majesty, and that was yours. I stole it. from the queen to give it to Lord Hertford to read. They conversed on the state of moral philosophy and deplored the progress of infidelity, the king remarking that he could hardly believe that any thinking man could really be an atheist, unless he could bring himself to believe that he made himself; a thought which pleased the king ex-, ceedingly, and he repeated it several times to the queen.' About this time his portrait

following year he came again to London, on which occasion he visited the king and queen at Windsor. The first volume of his Elements of Moral Science' appeared in 1790, and about this time he superintended an edition of Addison's Periodical Papers,' adding a few notes to Tickell's Life and Johnson's Remarks. Vol. ii. of the 'Transactions of the Royal Society of Edinburgh' contains some remarks by Beattie On Passages of the Sixth Book of the Eneid.' On 19 Nov, he suffered a severe affliction by the loss of his eldest son (aged 22), James Hay. Beattie, a young man of considerable promise.

In the following April he went with his second son to London, and spent some time at Fulham with Dr. Porteus, now bishop of London. The second volume of Elements of Moral Science,' which contained a strong attack on the slave trade, appeared in 1793; and in the same year his favourite sister, Mrs. Valentine, died. His health became now so impaired that he was unable to attend to his duties and was obliged to engage an assistant. He continued, however, to deliver occasional lectures until 1797. In 1794 he issued for private circulation Essays and Fragments in Prose and Verse, by James Hay Beattie' (published afterwards for sale in 1799), to which he prefixed an affecting biographical sketch. Meanwhile his second son, Montagu, became seriously ill, grew from bad to worse, and died in 1796. As he looked for the last time on the body, the father exclaimed, 'I have now done with the world.' He was quite stupefied with grief, and for a time his memory forsook him. In April 1799 he was struck with palsy, which kept him almost speechless for eight days. From this attack he recovered, but the malady frequently returned, and he eventually succumbed to it, after great suffering, on 18 Aug. 1803. He was buried next to his sons in St. Nicholas's churchyard, Aberdeen, and Dr. James Gregory wrote a Latin inscription for his tomb. In his later years he had grown somewhat corpulent, but it was noticed that he grew thinner a few months before his death.

A life of Beattie by Sir William Forbes, who had much enthusiasm but little judgment, appeared in 1806. Beattie's letters, of which there is a profusion in these volumes, are for the most part dull and cumbersome. [Bower's Account of the Life of James Beattie, 1804; Sir W. Forbes's Account of the Life and Writings of James Beattie,' 1806: Edinburgh Review, No. xix. The best edition of Beattie's Poems' is in the Aldine Series, edited by Rev. Alexander Dyce. In the British Museum there is a copy of the second edition of Forbes's book, containing manuscript annotations by Mrs. Piozzi, formerly Mrs. Thrale, who (as we learn from Boswell's Johnson) once declared that if she had another husband she would have Beattie.']

A. H. B.

BEATTIE, JAMES HAY (1768-1790), son of Dr. James Beattie, author of the 'Minstrel,' was born at Aberdeen on 6 Nov. 1768. Having received the rudiments of his education at the grammar school of his native city, he was entered, in his thirteenth year, as a student in Marischal College. From the first he showed premature capacity. He took his degree of M.A. in 1786. In June 1787, when he was not quite nineteen, on the

unanimous recommendation of the Senatus Academicus of Marischal College, he was appointed by the king'assistant professor and successor to his father' in the chair of moral philosophy and logic. Although very young, he fulfilled the requirements of his position. He was studious and variously cultured, being especially devoted to music. But his career was destined to be brief. On 30 Nov. 1789 he was prostrated by fever. He lingered in uttermost weakness' for a year, and died 19 Nov. 1790, in his twenty-second year. In 1794 his heart-broken father privately printed his 'Remains' in prose and verse, and prefixed a 'Life.' The book was published in 1799.

[Beattie's Life of his son.]

A. B. G.

BEATTIE, WILLIAM, M.D. (17931875), was born at Dalton, Annandale. His father, James Beattie, had been educated as an architect and surveyor, but his real occupation was that of a builder. He lost his life by an accident in 1809. It has been said. that his son inherited from him his classical, and from his mother his poetical, tendencies. The Beatties had been settled in Dumfriesshire for several generations. When just fourteen he went to school at Clarencefield Academy in Dumfriesshire, and during his stay there of six years, under the rector, Mr. Thomas Fergusson, attained a competent knowledge of Latin, Greek, and French. In 1812 he became a medical student at Edinburgh University, and took his M.D. degree with credit in 1818. He helped to keep himself at the university by undertaking, during a portion of his college course, the mastership of the parochial school at Cleish, Kinross-shire, and other kinds of tuition. Of his university days he says: At college I acquired the usual accomplishments of young men of my own humble standing in society. I danced with "Doigt," wrestled and fenced with Roland, read to a rich dotard in the evenings, and sat up night after night to make up for lost time, and then took a walk on the Calton Hill as a substitute for sleep; but even then, when surrounded by gay and brilliant companions, I never forgot my religious duties, and the God whom I remembered in my youth has not forsaken me in my old age.' He remained for two years at Edinburgh after taking his diploma, living chiefly 'out of his inkhorn,' teaching, lecturing, translating, and conducting a small private practice. During this period he wrote The Lay of a Graduate,'' Rosalie,' and 'The Swiss Relic.' He afterwards practised medicine in Cumberland, and in 1822 was in London preparing to settle in Russia. This

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