Sermons Translated from the Original French of the Late Rev. James Saurin ...L. Nichols, 1804 |
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الصفحة
... multiplied unto you through the knowledge of God ...... St . Peter . BY THE REV . ROBERT ROBINSON . 2.4 New - York : PRINTED BY L. NICHOLS , NO . 308 BROADWAY , ..... 1804 . L 64 с THE NEW YORK PUBLIC LIBRARY 1160110 ACTOR , LENOX AL.
... multiplied unto you through the knowledge of God ...... St . Peter . BY THE REV . ROBERT ROBINSON . 2.4 New - York : PRINTED BY L. NICHOLS , NO . 308 BROADWAY , ..... 1804 . L 64 с THE NEW YORK PUBLIC LIBRARY 1160110 ACTOR , LENOX AL.
الصفحة 32
... knowledge may be , you may pass for a superior genius , capable of deciding ques- tions the most intricate , points the most abstruse ; and , what is still more deplorable , you may pur- chase with silver and gold a kind of honor and ...
... knowledge may be , you may pass for a superior genius , capable of deciding ques- tions the most intricate , points the most abstruse ; and , what is still more deplorable , you may pur- chase with silver and gold a kind of honor and ...
الصفحة 44
... knowledge and thy practice of virtue but by the gain or the loss of thy wealth ? To death . Whi- ther are we all going , my dear hearers ? To death . : Does death Do I exceed the truth , my 44 THE EQUALITY OF MANKIND .
... knowledge and thy practice of virtue but by the gain or the loss of thy wealth ? To death . Whi- ther are we all going , my dear hearers ? To death . : Does death Do I exceed the truth , my 44 THE EQUALITY OF MANKIND .
الصفحة 57
... knowledge . To lose the soul , in this respect , is to sink into total ignorance . This loss is irreparable , and he , who should have lost his soul in this sense , could give nothing too great for its recovery . Knowledge and happiness ...
... knowledge . To lose the soul , in this respect , is to sink into total ignorance . This loss is irreparable , and he , who should have lost his soul in this sense , could give nothing too great for its recovery . Knowledge and happiness ...
الصفحة 58
... knowledge is con- fined within narrow bounds . Questions the most worthy of our curiosity , and the most proper to animate and inflame us , are unanswerable ; for the objects lie beyond our reach . From all our ef- forts to eclaircise ...
... knowledge is con- fined within narrow bounds . Questions the most worthy of our curiosity , and the most proper to animate and inflame us , are unanswerable ; for the objects lie beyond our reach . From all our ef- forts to eclaircise ...
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عبارات ومصطلحات مألوفة
affirm angels apostle Arians art thou beatified behold believe blessed blood body brethren called chap christian church conscience consider creatures death desires dignity divine doctrine doth earth equal eternal eyes faith Father fear felicity flesh give glorious glory gospel happiness hath heart heaven hell holy holy Spirit homage honor ideas idolatry immortal intelligent Jesus Christ Jews judge judgment Justin Martyr liberty live Lord love of Christ mankind Matt mean ment Messiah mind misery nature Nebuchadnezzar nity objects ourselves passage Paul perfections persuaded pleasure preach principle prophet proposition prove Psal psalm punishment reason regard religion render repentance rich sacrifice salvation scripture sense septuagint SERMON sinner sins slave soever Son of God soul speak spirit supremely adorable Tertullian thee thine things thou hast throne tion true truth unto virtue whole words worship
مقاطع مشهورة
الصفحة 247 - a spear; but they went in the name of the Lord of hosts, the God of the armies of Israel, 1 Sam. xvii. 45. for he had said to them, Arise, and go, for I do give this land to the children of Israel, Josh. i. 2. Resting on these promises, and
الصفحة 291 - under which they lived. As many as have sinned without law, shall also perish without law ; and as many as have sinned in the law, shall be judged by the law. Rom. ii. 12. that is to say, as having lived under the levitical
الصفحة 86 - he sent me into the world, armed me with his omnipotence, which displays itself in my miracles, He, that sent me is with me, the Father hath not left me alone, ver. 29- But the hatred you bear to me prevents your seeing the attributes of my Father in me-, ye neither know me, nor my
الصفحة 235 - but in the following verses he speaks more particularly; Behold, this self-same thing, that ye sorrowed after a godly sort, what carefulness it wrought, in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge I
الصفحة 162 - For this Melchisedech, king of Salem, priest of the most, high God, who met Abraham returning from the slaughter of the kings, and blessed him ; to whom also Abraham gave a tenth part of all; .first being by interpretation king of righteousness^ and after that also, king of Salem, which is
الصفحة 181 - Jesus, that the life also of Jesus might be made manifest in our body, chap. iv. 10. Though our outward man perish, yet the inward man is renewed day by day. Our light affliction, which is but for a moment, workethfor us afar more exceeding and eternal weight of glory
الصفحة 314 - and milk without, money, and without price. Wherefore do ye spend money for that, which is not bread? and your labor for that, which satis,fielh not ? Hearken diligently unto me, and eat. ye that, which is good, and let your soul delight itself in fatness. Incline your ear, and come unto me;
الصفحة 254 - thee, thou hast holden me by my right hand. Thou shalt guide me with thy counsel, and afterwards receive me to glory, Psal. Ixxiii. 28, 23, 24. But not to multiply examples, let us content ourselves with the words of the text, and, in order to feel the force of them, let us explain them.
الصفحة 163 - all the angels of God worship him. ver. 6. He, in a word, hath the perfections, of a supreme God, and to him the Psalmist rendered the homage of adoration, when he said, Thy throne, O God! is for ever and ever ; a sceptre of righteousness is the sceptre of thy kingdom. Thou, Lord ! in the beginning hast laid
الصفحة 4 - of Christ, and to give account of himself to God ; to be Lord both of the dead and living, ver. 6. 10. 12. and this majestic language, which would be blasphemy in the mouth of a simple creature, As I live, sailh the Lord, every knee shall bow to me, and every tongue shall confess to God, ver. 11. Finally, That