An essay on man [by A. Pope]. With some humourous verses on the death of dean Swift, written by himself |
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الصفحة
God governs by general ; not particular Laws ; intends Happiness to be equal ,
and to be so , it must be focial , since all particular Happiness depends on
general , 35. As it is necessary for Order , and the Peace and Welfare of Society ,
that ...
God governs by general ; not particular Laws ; intends Happiness to be equal ,
and to be so , it must be focial , since all particular Happiness depends on
general , 35. As it is necessary for Order , and the Peace and Welfare of Society ,
that ...
الصفحة
The Folly of expecting that God should alter his General Laws in favour of
Particulars , 118. That we are not Judges who are good , but that whoever they
are , they must be happiest , 130 , & c . That External Goods are not the proper
Rewards ...
The Folly of expecting that God should alter his General Laws in favour of
Particulars , 118. That we are not Judges who are good , but that whoever they
are , they must be happiest , 130 , & c . That External Goods are not the proper
Rewards ...
الصفحة 4
... would be Gods ; Aspiring to be Gods if Angels fell , Aspiring to be Angels , Men
rebel ; And who but wishes to invert the Laws 125 Of Order , fins against th '
eternal Cause . Ask for what End the heavenly Bodies shine ? Earth for whose
Use ?
... would be Gods ; Aspiring to be Gods if Angels fell , Aspiring to be Angels , Men
rebel ; And who but wishes to invert the Laws 125 Of Order , fins against th '
eternal Cause . Ask for what End the heavenly Bodies shine ? Earth for whose
Use ?
الصفحة 5
00 o « No ( ' tis reply'd , the first Almighty Cause « Acts not by partial , but by gen'
ral Laws ; “ Th ' Exceptions few ; fome Change since all began , « And what
created , perfect ? " --- Why then Man ? If the great End be human Happiness ,
145 ...
00 o « No ( ' tis reply'd , the first Almighty Cause « Acts not by partial , but by gen'
ral Laws ; “ Th ' Exceptions few ; fome Change since all began , « And what
created , perfect ? " --- Why then Man ? If the great End be human Happiness ,
145 ...
الصفحة 10
Superior Beings , when of late they saw A mortal Man unfold all Nature's Law ,
Admir'd such Wisdom in an earthly Shape , And show'd a Newton , as we show
an Ape . Could he , wbo taught each Planet how to roll , 35 Describe , or ...
Superior Beings , when of late they saw A mortal Man unfold all Nature's Law ,
Admir'd such Wisdom in an earthly Shape , And show'd a Newton , as we show
an Ape . Could he , wbo taught each Planet how to roll , 35 Describe , or ...
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
alike Angels bear beſt better bleft Bleſſing Bliſs Body Cauſe common Content Creature dead Dean Death deſtroy Earth Eaſe equal eternal ev'ry Faith fall Fame Fear feel firſt Fool Forms Friend ftill future gain gen'ral gives Government grows half Happineſs happy Head Heart Heav'n himſelf Hope human Individuals Inſtinct Judge Juſt Kind Kings Laws leſs living Lord Love Man's Mankind Mind moral moſt muft muſt Name Nature Nature's never o'er Order Pain Paſſions perfect Place pleaſe Pleaſure Point Poor Pow'r Preſent Pride Principle proper Providence Reaſon reſt riſe ſame ſee Self-Love Senſe ſerves ſhall ſhould ſome Soul ſtill ſuch Syſtem taught tell thee theſe Things thinks thoſe thou thought thro true Truth turns Uſe Vice View Virtue Wants weak Whole whoſe Wife wiſe wiſh World
مقاطع مشهورة
الصفحة 9 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
الصفحة 30 - The only point where human bliss stands still, And tastes the good without the fall to ill ; Where only merit...
الصفحة 10 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
الصفحة 27 - I'll tell you, friend! a wise man and a fool. You'll find, if once the monarch acts the monk, Or, cobbler-like, the parson will be drunk, Worth makes the man, and want of it, the fellow; The rest is all but leather or prunella.
الصفحة 28 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave.
الصفحة 2 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
الصفحة 10 - Man, but for that, no action could attend, And, but for this, were active to no end: Fix'd like a plant on his peculiar spot, To draw nutrition, propagate, and rot: Or, meteor-like, flame lawless through the void, Destroying others, by himself destroy'd.
الصفحة 27 - The friar hooded, and the monarch crown'd. " What differ more (you cry) than crown and cowl !" I'll tell you, friend ! a wise man and a fool.
الصفحة 18 - Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own and raptures swell the note.
الصفحة 1 - The latent tracts, the giddy heights, explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot Folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.