An essay on man [by A. Pope]. With some humourous verses on the death of dean Swift, written by himself |
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الصفحة
Self - love the stronger , and why ? 57. their End the same , 71. The PASSIONS ,
and their Use , 84 , to 120. The PREDOMINANT Passion , and it's Force , 122 , to
150. it's Necessity in directing Men to different Purposes , 151. it's Providential ...
Self - love the stronger , and why ? 57. their End the same , 71. The PASSIONS ,
and their Use , 84 , to 120. The PREDOMINANT Passion , and it's Force , 122 , to
150. it's Necessity in directing Men to different Purposes , 151. it's Providential ...
الصفحة
Origin of True Religion and Government ; from the fame Principle of Love , 226 ,
& c . Origin of Superftition and Tyranny ; from the same Principle of Frar , 241 , & c
, The Infuence of Self - love operating to the Social and Public Good , 269.
Origin of True Religion and Government ; from the fame Principle of Love , 226 ,
& c . Origin of Superftition and Tyranny ; from the same Principle of Frar , 241 , & c
, The Infuence of Self - love operating to the Social and Public Good , 269.
الصفحة
... Conformity to the Order of Providence , here , and in a Reßgnation to it , here
and hereafter , 349. Or ( in other Words ; in Love of God , and Cbarity to all Men ,
& c . to the Ende AN OR L hat TOP out uunin . LUMALIE are AN vi The CONTENT
...
... Conformity to the Order of Providence , here , and in a Reßgnation to it , here
and hereafter , 349. Or ( in other Words ; in Love of God , and Cbarity to all Men ,
& c . to the Ende AN OR L hat TOP out uunin . LUMALIE are AN vi The CONTENT
...
الصفحة 10
Two Principles in human Nature reign ; Self - Love , to urge ; and Reafon to
restrain : Nor this a Good , nor that a Bad we call : 45 Each works its End , to
move , or govern all : And to their proper Operation still Ascribe all Good , to their
improper ...
Two Principles in human Nature reign ; Self - Love , to urge ; and Reafon to
restrain : Nor this a Good , nor that a Bad we call : 45 Each works its End , to
move , or govern all : And to their proper Operation still Ascribe all Good , to their
improper ...
الصفحة 11
Self - Love still stronger , as it's Objects nigh ; Reason's at distance , and in
Prospect lie ; That sees immediate Good , by present Sense , Reason , the future
, and the Consequence ; Thicker than Arguments , Temptations throng , 65 At
best ...
Self - Love still stronger , as it's Objects nigh ; Reason's at distance , and in
Prospect lie ; That sees immediate Good , by present Sense , Reason , the future
, and the Consequence ; Thicker than Arguments , Temptations throng , 65 At
best ...
ما يقوله الناس - كتابة مراجعة
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عبارات ومصطلحات مألوفة
alike Angels bear beſt better bleft Bleſſing Bliſs Body Cauſe common Content Creature dead Dean Death deſtroy Earth Eaſe equal eternal ev'ry Faith fall Fame Fear feel firſt Fool Forms Friend ftill future gain gen'ral gives Government grows half Happineſs happy Head Heart Heav'n himſelf Hope human Individuals Inſtinct Judge Juſt Kind Kings Laws leſs living Lord Love Man's Mankind Mind moral moſt muft muſt Name Nature Nature's never o'er Order Pain Paſſions perfect Place pleaſe Pleaſure Point Poor Pow'r Preſent Pride Principle proper Providence Reaſon reſt riſe ſame ſee Self-Love Senſe ſerves ſhall ſhould ſome Soul ſtill ſuch Syſtem taught tell thee theſe Things thinks thoſe thou thought thro true Truth turns Uſe Vice View Virtue Wants weak Whole whoſe Wife wiſe wiſh World
مقاطع مشهورة
الصفحة 9 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
الصفحة 30 - The only point where human bliss stands still, And tastes the good without the fall to ill ; Where only merit...
الصفحة 10 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
الصفحة 27 - I'll tell you, friend! a wise man and a fool. You'll find, if once the monarch acts the monk, Or, cobbler-like, the parson will be drunk, Worth makes the man, and want of it, the fellow; The rest is all but leather or prunella.
الصفحة 28 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave.
الصفحة 2 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
الصفحة 10 - Man, but for that, no action could attend, And, but for this, were active to no end: Fix'd like a plant on his peculiar spot, To draw nutrition, propagate, and rot: Or, meteor-like, flame lawless through the void, Destroying others, by himself destroy'd.
الصفحة 27 - The friar hooded, and the monarch crown'd. " What differ more (you cry) than crown and cowl !" I'll tell you, friend ! a wise man and a fool.
الصفحة 18 - Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own and raptures swell the note.
الصفحة 1 - The latent tracts, the giddy heights, explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot Folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
معلومات المراجع
| العنوان | An essay on man [by A. Pope]. With some humourous verses on the death of dean Swift, written by himself |
| المؤلف | Alexander Pope |
| الناشر | Printed, & sold by the Booksellers of London & Westminster, 1736 |
| أصلي من | جامعة أوكسفورد |
| الكتب ذات التنسيق الرقمي | 22 أيلول (سبتمبر) 2006 |
| عدد الصفحات | 32 من الصفحات |
| تصدير الاقتباس | BiBTeX EndNote RefMan |