An essay on man [by A. Pope]. With some humourous verses on the death of dean Swift, written by himself |
من داخل الكتاب
النتائج 1-5 من 12
الصفحة 3
70 So Man , who here seems principal alone , Perhaps acts second to fome
Sphere unknown , Touches some Wheel , or verges to fome Gole ; ' Tis but a Part
we see , and not a Whole . 60 When the proud Steed shall know , why Man
restrains ...
70 So Man , who here seems principal alone , Perhaps acts second to fome
Sphere unknown , Touches some Wheel , or verges to fome Gole ; ' Tis but a Part
we see , and not a Whole . 60 When the proud Steed shall know , why Man
restrains ...
الصفحة 4
... or Gult , Yet cry , if Man's unhappy , God's unjust ; If Man , alone , engrofs not
Heav'ns high Care , 015 Alone , made perfect here , immortal there : Snatch from
his Hand the Balance and the Rod , Re - judge his Justice , be the God of God !
... or Gult , Yet cry , if Man's unhappy , God's unjust ; If Man , alone , engrofs not
Heav'ns high Care , 015 Alone , made perfect here , immortal there : Snatch from
his Hand the Balance and the Rod , Re - judge his Justice , be the God of God !
الصفحة 5
Why then Man ? If the great End be human Happiness , 145 And Nature deviates
, how can Man do less ? As much that End a constant Course requires Of Show'rs
and Sun - fhine , as of Man's Defires ; As much eternal Springs and cloudless ...
Why then Man ? If the great End be human Happiness , 145 And Nature deviates
, how can Man do less ? As much that End a constant Course requires Of Show'rs
and Sun - fhine , as of Man's Defires ; As much eternal Springs and cloudless ...
الصفحة 6
Why has not Man a microscopic Sight ? 185 For this plain Realon , Man is not a
Mite : Say what th ' Advantage of fo fine an Eye ? T ' inspect a Mote , not
comprehend the Sky : Or Touch , so tremblingly alive all o'er ? To smart , and
agonize at ...
Why has not Man a microscopic Sight ? 185 For this plain Realon , Man is not a
Mite : Say what th ' Advantage of fo fine an Eye ? T ' inspect a Mote , not
comprehend the Sky : Or Touch , so tremblingly alive all o'er ? To smart , and
agonize at ...
الصفحة 10
Go teach eternal Wisdom how to rule ; Then drop into Thyself , and be a Fool !
Superior Beings , when of late they saw A mortal Man unfold all Nature's Law ,
Admir'd such Wisdom in an earthly Shape , And show'd a Newton , as we show
an ...
Go teach eternal Wisdom how to rule ; Then drop into Thyself , and be a Fool !
Superior Beings , when of late they saw A mortal Man unfold all Nature's Law ,
Admir'd such Wisdom in an earthly Shape , And show'd a Newton , as we show
an ...
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
alike Angels bear beſt better bleft Bleſſing Bliſs Body Cauſe common Content Creature dead Dean Death deſtroy Earth Eaſe equal eternal ev'ry Faith fall Fame Fear feel firſt Fool Forms Friend ftill future gain gen'ral gives Government grows half Happineſs happy Head Heart Heav'n himſelf Hope human Individuals Inſtinct Judge Juſt Kind Kings Laws leſs living Lord Love Man's Mankind Mind moral moſt muft muſt Name Nature Nature's never o'er Order Pain Paſſions perfect Place pleaſe Pleaſure Point Poor Pow'r Preſent Pride Principle proper Providence Reaſon reſt riſe ſame ſee Self-Love Senſe ſerves ſhall ſhould ſome Soul ſtill ſuch Syſtem taught tell thee theſe Things thinks thoſe thou thought thro true Truth turns Uſe Vice View Virtue Wants weak Whole whoſe Wife wiſe wiſh World
مقاطع مشهورة
الصفحة 9 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
الصفحة 30 - The only point where human bliss stands still, And tastes the good without the fall to ill ; Where only merit...
الصفحة 10 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
الصفحة 27 - I'll tell you, friend! a wise man and a fool. You'll find, if once the monarch acts the monk, Or, cobbler-like, the parson will be drunk, Worth makes the man, and want of it, the fellow; The rest is all but leather or prunella.
الصفحة 28 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave.
الصفحة 2 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
الصفحة 10 - Man, but for that, no action could attend, And, but for this, were active to no end: Fix'd like a plant on his peculiar spot, To draw nutrition, propagate, and rot: Or, meteor-like, flame lawless through the void, Destroying others, by himself destroy'd.
الصفحة 27 - The friar hooded, and the monarch crown'd. " What differ more (you cry) than crown and cowl !" I'll tell you, friend ! a wise man and a fool.
الصفحة 18 - Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own and raptures swell the note.
الصفحة 1 - The latent tracts, the giddy heights, explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot Folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.