An essay on man [by A. Pope]. With some humourous verses on the death of dean Swift, written by himself |
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الصفحة 2
Of Systems poflible , if ' tis confeft , That Wisdom infinite must form the Best ,
Where all muft full , and not coherent be , 45 And all that rises , rise in due
Degree ' ; Then , in the Scale of Life and Senfe , ' tis plain There must be ,
fomewhere , such ...
Of Systems poflible , if ' tis confeft , That Wisdom infinite must form the Best ,
Where all muft full , and not coherent be , 45 And all that rises , rise in due
Degree ' ; Then , in the Scale of Life and Senfe , ' tis plain There must be ,
fomewhere , such ...
الصفحة 22
... nor strain its tender Strings ; 290 The Less , and Greater , fet fo justly true ; That
touching one , muft ftrike the other too , And jarring Int'rests of themselves create
Th'according Music of a well - mix'd State . Sach is the WORLD's great Harmony ...
... nor strain its tender Strings ; 290 The Less , and Greater , fet fo justly true ; That
touching one , muft ftrike the other too , And jarring Int'rests of themselves create
Th'according Music of a well - mix'd State . Sach is the WORLD's great Harmony ...
الصفحة 26
130 The Good muft merit God's peculiar Care ; But who , but God , can tell us who
they are ? One thinks on Calvin God's own Spirit fell , Another deems him
Inftrument of Hell ; If Calvin feel Heav'ns Blessing , or it's Rod , 135 This cries
there is ...
130 The Good muft merit God's peculiar Care ; But who , but God , can tell us who
they are ? One thinks on Calvin God's own Spirit fell , Another deems him
Inftrument of Hell ; If Calvin feel Heav'ns Blessing , or it's Rod , 135 This cries
there is ...
الصفحة 30
Yet poor with Fortune , and with Learning blind , The Bad muft miss , the Good
untaught will find ; 320 Slave to no Sect , who takes no private Road , But looks
thro ' Nature , up to Nature's GOD ; Pursues that Chain which links th'immense ...
Yet poor with Fortune , and with Learning blind , The Bad muft miss , the Good
untaught will find ; 320 Slave to no Sect , who takes no private Road , But looks
thro ' Nature , up to Nature's GOD ; Pursues that Chain which links th'immense ...
الصفحة 31
350 God loves from Whole to Parts ; but human Soul Muft rise from Individuals to
the Whole . Self - Love but serves the virtuous Mind to wake ; As the small Pebble
stirs the peaceful Lake ; The Centre mov'd , a Circle strait succeeds , 355 ...
350 God loves from Whole to Parts ; but human Soul Muft rise from Individuals to
the Whole . Self - Love but serves the virtuous Mind to wake ; As the small Pebble
stirs the peaceful Lake ; The Centre mov'd , a Circle strait succeeds , 355 ...
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
alike Angels bear beſt better bleft Bleſſing Bliſs Body Cauſe common Content Creature dead Dean Death deſtroy Earth Eaſe equal eternal ev'ry Faith fall Fame Fear feel firſt Fool Forms Friend ftill future gain gen'ral gives Government grows half Happineſs happy Head Heart Heav'n himſelf Hope human Individuals Inſtinct Judge Juſt Kind Kings Laws leſs living Lord Love Man's Mankind Mind moral moſt muft muſt Name Nature Nature's never o'er Order Pain Paſſions perfect Place pleaſe Pleaſure Point Poor Pow'r Preſent Pride Principle proper Providence Reaſon reſt riſe ſame ſee Self-Love Senſe ſerves ſhall ſhould ſome Soul ſtill ſuch Syſtem taught tell thee theſe Things thinks thoſe thou thought thro true Truth turns Uſe Vice View Virtue Wants weak Whole whoſe Wife wiſe wiſh World
مقاطع مشهورة
الصفحة 9 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
الصفحة 30 - The only point where human bliss stands still, And tastes the good without the fall to ill ; Where only merit...
الصفحة 10 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
الصفحة 27 - I'll tell you, friend! a wise man and a fool. You'll find, if once the monarch acts the monk, Or, cobbler-like, the parson will be drunk, Worth makes the man, and want of it, the fellow; The rest is all but leather or prunella.
الصفحة 28 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave.
الصفحة 2 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
الصفحة 10 - Man, but for that, no action could attend, And, but for this, were active to no end: Fix'd like a plant on his peculiar spot, To draw nutrition, propagate, and rot: Or, meteor-like, flame lawless through the void, Destroying others, by himself destroy'd.
الصفحة 27 - The friar hooded, and the monarch crown'd. " What differ more (you cry) than crown and cowl !" I'll tell you, friend ! a wise man and a fool.
الصفحة 18 - Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own and raptures swell the note.
الصفحة 1 - The latent tracts, the giddy heights, explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot Folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.