An essay on man [by A. Pope]. With some humourous verses on the death of dean Swift, written by himselfPrinted, & sold by the Booksellers of London & Westminster, 1736 - 32 من الصفحات |
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الصفحة 3
... Mind 95 Sees God in Clouds , or bears him in the Wind ; His Soul , proud Science never taught to ftray Far as the Solar Walk , or Milky - Way , Yet Yet fimple Nature to his Hope has giv'n Behind the Epift . 1 . 3 ESSAY on MAN .
... Mind 95 Sees God in Clouds , or bears him in the Wind ; His Soul , proud Science never taught to ftray Far as the Solar Walk , or Milky - Way , Yet Yet fimple Nature to his Hope has giv'n Behind the Epift . 1 . 3 ESSAY on MAN .
الصفحة 10
... taught each Planet how to roll , Describe , or fix one Movement of the Soul ? Who mark'd their Points , to rise , and to descend , Explain his own Beginning , or his End ? Alas , what Wonder ! Man's fuperior Part Uncheck'd may rife ...
... taught each Planet how to roll , Describe , or fix one Movement of the Soul ? Who mark'd their Points , to rise , and to descend , Explain his own Beginning , or his End ? Alas , what Wonder ! Man's fuperior Part Uncheck'd may rife ...
الصفحة 15
... Taught half by Reason , half by mere Decay , To welcome Death , and calmly pass away . 230 235 240 245 Whate'er the Paffion , Knowledge , Fame , or Pelf , Not one will change his Neighbour with himself . The Learn'd are happy , Nature ...
... Taught half by Reason , half by mere Decay , To welcome Death , and calmly pass away . 230 235 240 245 Whate'er the Paffion , Knowledge , Fame , or Pelf , Not one will change his Neighbour with himself . The Learn'd are happy , Nature ...
الصفحة 19
... rs One in their Nature , which are two in ours ; And Reason raise o'er Inftinct , as you can ; In this , ' tis God directs , in that ' tis Man . 95 Who 100 105 110 Who taught the Nations of the Field Epift . III . 39 ESSAY on MAN .
... rs One in their Nature , which are two in ours ; And Reason raise o'er Inftinct , as you can ; In this , ' tis God directs , in that ' tis Man . 95 Who 100 105 110 Who taught the Nations of the Field Epift . III . 39 ESSAY on MAN .
الصفحة 20
Alexander Pope. 100 105 110 Who taught the Nations of the Field and Wood , To fhun their Poison , and to chuse their Food ? Prefcient , the Tides or Tempefts to withstand , Build on the Wave , or arch beneath the Sand ? Who made the ...
Alexander Pope. 100 105 110 Who taught the Nations of the Field and Wood , To fhun their Poison , and to chuse their Food ? Prefcient , the Tides or Tempefts to withstand , Build on the Wave , or arch beneath the Sand ? Who made the ...
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abfurd Afpiring againſt alike Beaſt Becauſe beft Behold beſt Bleffing blefs'd bleft Blifs Bliſs Caufe Cauſe Courſe Creature Dean DEAN SWIFT Death Defire deſtroy diff'rent dy'd e'er Eafe Earth Eaſe EPISTLE eternal Ev'n ev'ry fame fave Fear ferves fhall fhould fince firft firſt fix'd foar fome Fool form'd Friend ftill fuch fupply gen'ral giv'n gives Gole Gout Happineſs happy Heav'n himſelf Hope Inftinct Int'reft Itfelf juft Juftice Kings Knave Laft laſt Learn'd lefs leſs Love Man's Mankind Mind moft moſt muft muſt Nature Nature's never o'er Paffion Pain pleaſe Pleaſure Pow'r prefent Pride Profe Profpect raiſe Reafon reft reſtrain rife riſe Satyrs Self-Love Senfe ſerve ſhall Skreen Soul ſtill Syſtem taught thee thefe theſe thine Things thofe thoſe thou thouſand thro Tyrant underſtood Univerſe Vice Virtue Wants Weakneſs Whate'er whofe Whole whoſe wife Wiſdom worfe World
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الصفحة 9 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
الصفحة 30 - The only point where human bliss stands still, And tastes the good without the fall to ill ; Where only merit...
الصفحة 10 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
الصفحة 27 - I'll tell you, friend! a wise man and a fool. You'll find, if once the monarch acts the monk, Or, cobbler-like, the parson will be drunk, Worth makes the man, and want of it, the fellow; The rest is all but leather or prunella.
الصفحة 28 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave.
الصفحة 2 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
الصفحة 10 - Man, but for that, no action could attend, And, but for this, were active to no end: Fix'd like a plant on his peculiar spot, To draw nutrition, propagate, and rot: Or, meteor-like, flame lawless through the void, Destroying others, by himself destroy'd.
الصفحة 27 - The friar hooded, and the monarch crown'd. " What differ more (you cry) than crown and cowl !" I'll tell you, friend ! a wise man and a fool.
الصفحة 18 - Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own and raptures swell the note.
الصفحة 1 - The latent tracts, the giddy heights, explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot Folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.