An essay on man [by A. Pope]. With some humourous verses on the death of dean Swift, written by himself |
من داخل الكتاب
الصفحة 2
He , who thro ' vaft Immensity can pierce , See Worlds on Worlds compose one
Universe , Observe how System into System runs , What other Planets , and what
other Suns ? What vary'd Being peoples ev'ry Star ? May tell why Heaven made ...
He , who thro ' vaft Immensity can pierce , See Worlds on Worlds compose one
Universe , Observe how System into System runs , What other Planets , and what
other Suns ? What vary'd Being peoples ev'ry Star ? May tell why Heaven made ...
الصفحة 3
70 So Man , who here seems principal alone , Perhaps acts second to fome
Sphere unknown , Touches some Wheel , or verges to fome Gole ; ' Tis but a Part
we see , and not a Whole . 60 When the proud Steed shall know , why Man
restrains ...
70 So Man , who here seems principal alone , Perhaps acts second to fome
Sphere unknown , Touches some Wheel , or verges to fome Gole ; ' Tis but a Part
we see , and not a Whole . 60 When the proud Steed shall know , why Man
restrains ...
الصفحة 6
... 220 Without the just Gradation could they be Subjected these to those , or all to
thee ? The Pow'rs of all subdu'd by thee alone , Is not thy Reason all those Pow'rs
in one ? See , 30 0 See , thro'this Air , this Ocean , 6 ESSAY on MAN , Epist . I.
... 220 Without the just Gradation could they be Subjected these to those , or all to
thee ? The Pow'rs of all subdu'd by thee alone , Is not thy Reason all those Pow'rs
in one ? See , 30 0 See , thro'this Air , this Ocean , 6 ESSAY on MAN , Epist . I.
الصفحة 7
30 0 See , thro'this Air , this Ocean , and this Earth , 225 All Matter quick , and
bursting into birth . Above , how high progreliive Life may go ! Around how wide !
How deep extend below ! Vast Chain of Being ! which from God began , Nature's
...
30 0 See , thro'this Air , this Ocean , and this Earth , 225 All Matter quick , and
bursting into birth . Above , how high progreliive Life may go ! Around how wide !
How deep extend below ! Vast Chain of Being ! which from God began , Nature's
...
الصفحة 13
See Anger , Zeal and Fortitude fupply ; 175 Ev'n Avarice , Prudence ; Sloth ,
Philosophy ; Envy , to which th'ignoble Mind's a Slave , Is Emulation in the Learn'
d and Brave : Nor Virtue , Male or Female , can we name , But what or grows on
Fride ...
See Anger , Zeal and Fortitude fupply ; 175 Ev'n Avarice , Prudence ; Sloth ,
Philosophy ; Envy , to which th'ignoble Mind's a Slave , Is Emulation in the Learn'
d and Brave : Nor Virtue , Male or Female , can we name , But what or grows on
Fride ...
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
alike Angels bear beſt better bleft Bleſſing Bliſs Body Cauſe common Content Creature dead Dean Death deſtroy Earth Eaſe equal eternal ev'ry Faith fall Fame Fear feel firſt Fool Forms Friend ftill future gain gen'ral gives Government grows half Happineſs happy Head Heart Heav'n himſelf Hope human Individuals Inſtinct Judge Juſt Kind Kings Laws leſs living Lord Love Man's Mankind Mind moral moſt muft muſt Name Nature Nature's never o'er Order Pain Paſſions perfect Place pleaſe Pleaſure Point Poor Pow'r Preſent Pride Principle proper Providence Reaſon reſt riſe ſame ſee Self-Love Senſe ſerves ſhall ſhould ſome Soul ſtill ſuch Syſtem taught tell thee theſe Things thinks thoſe thou thought thro true Truth turns Uſe Vice View Virtue Wants weak Whole whoſe Wife wiſe wiſh World
مقاطع مشهورة
الصفحة 9 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
الصفحة 30 - The only point where human bliss stands still, And tastes the good without the fall to ill ; Where only merit...
الصفحة 10 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
الصفحة 27 - I'll tell you, friend! a wise man and a fool. You'll find, if once the monarch acts the monk, Or, cobbler-like, the parson will be drunk, Worth makes the man, and want of it, the fellow; The rest is all but leather or prunella.
الصفحة 28 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave.
الصفحة 2 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
الصفحة 10 - Man, but for that, no action could attend, And, but for this, were active to no end: Fix'd like a plant on his peculiar spot, To draw nutrition, propagate, and rot: Or, meteor-like, flame lawless through the void, Destroying others, by himself destroy'd.
الصفحة 27 - The friar hooded, and the monarch crown'd. " What differ more (you cry) than crown and cowl !" I'll tell you, friend ! a wise man and a fool.
الصفحة 18 - Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own and raptures swell the note.
الصفحة 1 - The latent tracts, the giddy heights, explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot Folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.