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النشر الإلكتروني

Quite out their native language; and, instead,
To sow a jangling noise of words unknown:
Forthwith a hideous gabble rises loud
Among the builders; each to other calls

Not understood; till hoarse, and all in rage,

As mock'd they storm: great laughter was in Heaven,
And looking down, to see the hubbub strange,
And hear the din: Thus was the building left
Ridiculous, and the work Confusion nam'd.
Whereto thus Adam, fatherly displeas'd.

O execrable son! so to aspire

Above his brethren; to himself assuming
Authority usurp'd, from God not given:
He gave us only over beast, fish, fowl,
Dominion absolute; that right we hold
By his donation; but Man over men
He made not lord; such title to Himself
Reserving, human left from human free.
But this usurper his encroachment proud
Stays not on Man; to God his tower intends
Siege and defiance: Wretched man! what food
Will he convey up thither, to sustain

Himself and his rash army; where thin air
Above the clouds will pine his entrails gross,
And famish him of breath, if not of bread?

To whom thus Michael. Justly thou abhorr'st
That son, who on the quiet state of men
Such trouble brought, affecting to subdue
Rational liberty; yet know withal,
Since thy original lapse, true liberty

Is lost, which always with right reason dwells
Twinn'd, and from her hath no dividual being:
Reason in man obscur'd, or not obey'd,

Immediately inordinate desires,

And upstart passions, catch the government
From reason; and to servitude reduce

Man, till then free. Therefore, since he permits
Within himself unworthy powers to reign
Over free reason, God, in judgement just,
Subjects him from without to violent lords;
Who oft as undeservedly enthral

His outward freedom: Tyranny must be;
Though to the tyrant thereby no excuse.
Yet sometimes nations will decline so low
From virtue, which is reason, that no wrong,
But justice, and some fatal curse annex'd,
Deprives them of their outward liberty;
Their inward lost: Witness the irreverent son
Of him who built the ark; who for the shame
Done to his father, heard this heavy curse,
Servant of servants, on his vicious race.

Thus will this latter, as the former world,
Still tend from bad to worse; till God at last,
Wearied with their iniquities, withdraw
His presence from among them, and avert
His holy eyes; resolving from thenceforth
To leave them to their own polluted ways;
And one peculiar nation to select
From all the rest, of whom to be invok'd,
A nation from one faithful man1 to spring:
Him, on this side Euphrates yet residing,
Bred up in idol-worship: O that men,

(Canst thou believe?) should be so stupid grown, While yet the patriarch lived who 'scaped the flood, As to forsake the living God, and fall

To worship their own work in wood and stone
For gods! Yet him God the Most High vouchsafes

1'One faithful man:' Abraham.

To call by vision, from his father's house,
His kindred, and false gods, into a land
Which He will show him; and from him will raise
A mighty nation; and upon him shower

His benediction so, that in his seed

All nations shall be blest: he straight obeys;
Not knowing to what land, yet firm believes:
I see him, but thou canst not, with what faith
He leaves his gods, his friends, and native soil,
Ur of Chaldæa, passing now the ford
To Haran; after him a cumbrous train

Of herds, and flocks, and num'rous servitude;
Not wandering poor, but trusting all his wealth.
With God, who call'd him, in a land unknown.
Canaan he now attains; I see his tents
Pitch'd about Sechem,1 and the neighbouring plain
Of Moreh; there, by promise, he receives
Gift to his progeny of all that land,

From Hamath northward to the Desart south;
(Things by their names I call, though yet unnam'd);
From Hermon east to the great western sea:
Mount Hermon, yonder sea; each place behold
In prospect, as I point them; on the shore
Mount Carmel; here, the double-founted stream,
Jordan, true limit eastward; but his sons
Shall dwell to Senir, that long ridge of hills.
This ponder, that all nations of the earth,
Shall in his seed be blessed: By that seed
Is meant thy Great Deliverer, who shall bruise
The Serpent's head; whereof to thee anon
Plainlier shall be reveal'd. This patriarch bless'd,
Whom faithful Abraham due time shall call,

A son, and of his son a grandchild, leaves;

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Like him in faith, in wisdom, and renown.

The grandchild, with twelve sons encreas'd, departs
From Canaan to a land hereafter call'd

Egypt, divided by the river Nile;

See where it flows, disgorging at seven mouths
Into the sea: To sojourn in that land

He comes, invited by a younger son

In time of dearth; a son, whose worthy deeds
Raise him to be the second in that realm

Of Pharaoh: There he dies, and leaves his race
Growing into a nation, and now grown
Suspected to a sequent king, who seeks
To stop their overgrowth, as inmate guests
Too numerous; whence of guests he makes them slaves
Inhospitably, and kills their infant males;
Till by two brethren (these two brethren call
Moses and Aaron) sent from God to claim
His people from enthralment, they return,
With glory and spoil, back to their promis'd land.
But first the lawless tyrant, who denies
To know their God, or message to regard,
Must be compell'd by signs and judgements dire;
To blood unshed the rivers must be turn'd;
Frogs, lice, and flies, must all his palace fill
With loath'd intrusion, and fill all the land;
His cattle must of rot and murren die;
Botches and blains must all his flesh emboss,
And all his people; thunder mix'd with hail,
Hail mix'd with fire, must rend the Egyptian sky,
And wheel on the earth, devouring where it rolls;
What it devours not, herb, or fruit, or grain,
A darksome cloud of locusts swarming down
Must eat, and on the ground leave nothing green;
Darkness must overshadow all his bounds,

Palpable darkness, and blot out three days;
Last, with one midnight stroke, all the first-born
Of Egypt must lie dead. Thus with ten wounds
The river-dragon tam'd, at length submits
To let his sojourners depart, and oft

Humbles his stubborn heart; but still, as ice
More harden'd after thaw; till, in his rage,
Pursuing whom he late dismiss'd, the sea
Swallows him with his host; but them lets pass,
As on dry land, between two crystal walls;
Aw'd by the rod of Moses so to stand
Divided, till his rescued gain their shore:
Such wonderous power God to his saint will lend,
Though present in his Angel; who shall go
Before them in a cloud, and pillar of fire;
By day a cloud, by night a pillar of fire;
To guide them in their journey, and remove
Behind them, while the obdurate king pursues:
All night he will pursue; but his approach
Darkness defends between till morning watch;
Then through the fiery pillar and the cloud
God looking forth will trouble all his host,
And craze their chariot-wheels: when, by command,
Moses once more his potent rod extends
Over the sea, the sea his rod obeys;
-On their embattled ranks the waves return,
And overwhelm their war: The race elect
Safe towards Canaan from the shore advance
Through the wild Desart, not the readiest way;
Lest, entering on the Canaanite alarm'd,
War terrify them inexpert, and fear

Return them back to Egypt, choosing rather
Inglorious life with servitude; for life

To noble and ignoble is more sweet

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