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11 Give us this day our daily bread.”
12 And 'forgive us our debts, as we forgive our debtors.
13 And lead us not into 'temptation, o but 8 give us this day the bread necessary for our subsistence. Wh. 9 trespasses. Co. Ma Pu. 10 do not bring us into trial. Pu.
• Ps. ciii. 20, 21: Bless the Lord, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. Bless ye the Lord all ye his hosts, ye ministers of his that do his pleasure. Mat. xxvi. 39, 42: And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless, not as I will, but as thou wilt. -0 my Father, if this
cup may not pass away from me, except I drink it, thy will be done. Acts, xxi. 14: When he (Paul] would not be persuaded, we ceased, saying, The will of the Lord be done.
PGen. xliii. 25, 31-34 : They made ready the present against Joseph came at noon : for they heard that they should eat bread there.--Set on bread. He took and sent messes unto them from before him. Exod. xvi. 21: They gathered it every morning, every man according to his eating. Job, xxiii. 127 I have esteemed the words of his mouth more than my necessary food. PRO. xxx. 8: Give me neither poverty nor riches, feed me with food convenient for me. Isa. xxxiii. 16: He shall dwell on high : his place of defence shall be the munitions of rocks; bread shall be given him ; his water shall be sure. John, vi. 33, 34 : The bread of God is he which cometh down from heaven, and giveth life unto the world. Then said they unto him, Lord, evermore give us this bread. 1 Tim. vi. 8: Having food and raiment, let us be therewith
Ps. cxxx. 4: There is forgiveness with thee, that thou mayest be feared. ISA. xliii. 25: I, even I, am he that blotteth out thy transgressions, for mine own sake, and will not re
Mat. xviii. 21, 22: Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times ? "Jesus saith unto him, Í say not unto thee, Until seven times : but, Until seventy times seven. LUKE, xvii. 3, 4: Take heed to yourselves : If thy Brother trespass against thee, rebuke him; and if he repent, orgive him. And if he trespass against thee
seven times in a lay, and seven times in a day turn again to thee, saying, I reDent; thou shalt forgive him. Mat. xxvi. 41 : Watch and pray, that ye enter not into
member thy sins,
* deliver us from evil: 'For thine is the kingdom, and the power, and the glory, for ever :" Amen.
14 For if ye "forgive men their trespasses," your heavenly Father will also forgive you.
15 But 'if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
temptation. LUKE, xxii. 40, 46 : And when he was at the place, he said unto them, Pray that ye enter not into temptahon. And he said unto them, Why sleep ye? rise and pray, test ve enter into temptation. 1 Cor. x. 13: There hath no tempeation taken rou, but such as is common to man: but God in mithil, who will not suffer you to be tempted above what Nepable; but will with the temptation also make a way to
pe that ye may be able to bear it. 2 Pet. j. 9: The Li Anewrth how to deliver the godly out of temptation. 10: Because thou hast kept the word of my patience
, I will also keep thee from the hour of temptation, which phall me won all the world, to try them that dwell upon
w 15: I pray not, that thou shouldest take them out in the world, but that thou shouldest keep them from the
Che mix, 11: Thine is the kingdom, O Lord, and thou we enalted as head above all, 1 Tim. vi. 15: Who is the blessed and only Potentate, the King of kings and Lord of londine lixv, vi 13. Blessing, and honour, and glory, and power; be unto him that sitteth upon the throne, and unto the Lamb for ever and ever,
"dieetl's, wwval, I, Xe: He that revengeth shall find vengrance tim the Lorn, and he will surely keep his sins in remembrance: Forgive thy neighbour the hurt that he hath done unto thee, so shall thy sins also be forgiven when thou pravest, &o. MARK, xi. 25, &c: And when ye stand, praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you
your trespasses, &c. Eph. iv. 32: Be ye kind one to another, tender-hearted, forgiving one another, even as God for Christ's sake hath forgiven you. Conj, 13: Forbearing one another, and forgiving one another, if any man have a quarrel against any, even as Christ forgave you, so also do ye.
Maz: viii, 35: So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his
16 9 Moreover when ye fast, be not, as the hypocrites, of a "sad 13 countenance : for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
17 But thou, when thou fastest, anoint thine head, and wash thy face;
18 That thou appear not unto men to fast, but unto thy Father which is in secret : and thy Father which seeth in secret shall reward thee openly.
19 q'Lay not up for yourselves treasures upon
brother their trespasses. James, ii. 13: He shall have judgment without mercy,
that hath showed no mercy; and mercy rejoiceth against judgment.
I Kings, xxi. 27: It came to pass when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly. Isa, lviii. 5 : Is it such a fast that I have chosen ? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? Wilt thou cali this a fast, and an acceptable day to the LORD ? Joel, ii. 12, 13: Turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning. And rend your heart, and not your garments, and turn unto the Lord your God.
*Ruth, iii. 3 : Wash thyself therefore, and anoint thee, and put thy raiment upon thee. DAN. X. 3: I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all till three whole weeks were fulfilled.
Pro. xxiii. 4 : Labour not to be rich. Luke, xviii. 24, 25: And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. 1 Tim. vi. 9, 17: They that will be rich, fall into temptation, and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy. Heb. xiii. 5: Let your conversation be without covetousness; and be content with such things as ye have; for he hath said, I will never leave thee, nor forsake
earth, where moth and rust 14 doth corrupt, 5 and where thieves break through and steal :
20 But ’lay up 16 for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal : 14 canker. Gen.
consume. We. 10 gather. Wi. Co. Ma. thee. James, v. 1, &c: Go to now, ye
lendeth unto the LORD, and that which he hath given will he pay again. Eccles. xi. 1: Cast thy bread upon the waters : for thou shalt find it after many days. Isa. xxxiii. 6: And wisdom and knowledge shall be tħe stability of thy times, and strength of salvation: the fear of the Lord is his treasure. Ecclus. xxix. 11: Lay up thy treasure according to the commandments of the Most High, and it shall bring thee more profit than gold. Mat. xix. 21 : Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven : and come and follow me. LUKE, xii. 33, 34: Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth : For where your treasure is, there will your heart be also. do. xvi. 9, 22: And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that when ye fail, they may receive you into everlasting habitations. And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried. Acts, ii. 45: And sold their possessions and goods, and parted them to all men, as every man had need. do. iv. 34, 35: Neither was there any among them that lacked : for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, and laid them down at the apostles' feet; and distribution was made unto every man according as he had need. do. x. 4: Thy prayers and thine alms are come up for a memorial before God. 1 l'im. vi, 18, 19: That they do good, that they be rich in good works, ready to distribute, willing to communicate ; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. 1 Pet. i.4: To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for
18 bad, or,
21 For where your treasure is, there will your heart be also.
22 "The light" of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23 But if thine eye be 'evil,le thy whole body shall be full of darkness. 19 If therefore the light that is in thee be darkness, how great is that darkness!
24 ( No man can serve two masters : for either he will hate the one, and love the other; or else he will hold to 20 the one, and despise? the other. Ye cannot serve God and mammon.22 25 Therefore I say
"Take no thought '? the lamp. Pu.
ill, Pu. shall be dark. Pu. to. Co. Ma. Cr. Ud. Bi. Gen. 91 neglect. We. 92 riches. Wi. Gen. Pu. LUKE, xi. 34, 36. b See on Mat. xx. 15. Luke, xvi. 13: No servant; (the rest of the verse the same.] d Gal. i. 10: Do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. Tim. vi. 17: Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who ziveth us richly all things to enjoy. 2Tim. iv. 10: For Demas nath forsaken me, having loved this present world. James, iv.4: now ye not that the friendship of the world is enmity with Cod? whosoever therefore will be a friend of the world is the nemy of God. 1 John, ii. 15: Love not the world, neither the hings that are in the world. If any man love the world, the ove of the Father is not in him. See on Luke, xvi. 9. Ps. xxxvii. 5: Commit thy way unto the Lord: trust also him, and he shall bring it to pass. do.lv. 22: Cast thy burin upon the LORD, and he shall sustain thee: he shall never offer the righteous to be moved. Pro. xvi. 3: Commit thy orks unto the Lord, and thy thoughts shall be established. ISD. xii. 13: Neither is there any God but thou, that careth all. Luke, xii. 22, 23: Take no thought for your life, what
shall eat ; neither for the body, what ye shall put on. e life is more than meat, and the body is more than raiment. Cor. vii. 32: But I would have you without carefulness.