What within Eden or without was done Before his memory, as one whose drought Yet scarce allay'd, still eyes the current stream, Whose liquid murmur heard new thirst excites, Proceeded thus to ask his heav'nly guest :
Great things, and full of wonder in our ears, Far differing from this world thou hast reveal'd, Divine interpreter, by favour sent Down from the empyrean to forewarn Us timely of what might else have been our loss, Unknown, which huinan knowledge could not reach : For which to th' infinitely Good we owe Immortal thanks, and his admonishment Receive with solemn purpose to observe Immutably his sov'reign will, the end Of what we are. But since thou hast vouchsaf'd Gently for oui instruction to impart Things above earthly thought, which yet concern'd Our knowing, as to highest wisdom seem'd, Deign to descend now lower, and relate What may no less perhaps avail to know, How first began this heav'n which we behold Distant so high, with moving fires adorn'd Innumerable, and this which yields or fills Ali space,
the ambient air wide interfusd Einbracing round this floral earth, what Mov'd the Creator in his holy rest Through all eternity so late to build In Chaos, and the work begun, how soon Absolv’d, if unforbid thou mayst unfolu What we, not to explore the secrets ask (i his eternal empire, but the more To inagnify his works, the more we know. And the great light of day yet wants to run Much of his race though steep; suspense in heavon, Held by thy voice, thy potent voice he hears, And longer will delay to hear thee tell His generation, and the rising birth Of nature from the unnapparent deep •
:. Or if the star of evening and the moon
Haste to thy audience, night with her will bring Silence, and sleep list'ning to thee will watch, Or we can bid his absence, till thy song End and dismiss thee ere the morning shine.
Thuis Adam his illustrious guest besought : And thus the godlike angel answer'd mild: This also thy request with caution ask'd, Obtain: though to recount almighty works, What words or tongue of seraph can suffice, Or heart of man suffice to comprehend ? Yet what thou canst attain, which best may serve To glorify the Maker, and infer Thee also happier, shalt not be withheld Thy bearing, such commission from above I have receiv'd, to answer thy desire Of knowledge within bounds; beyond abstain To ask, nor let thine own inventions hope Things not reveald, which th' invisible King, Only omniscient, hath suppress'd in night, To none communicable in earth or heav'n: Enough is left besides to search and know. But knowledge is as food, and needs no less Her temp’rance over appetite, to know In measure what the mind may well contain; Oppresses else with surfeit, and soon turns Wisdom to folly, as nourishment to wind. Know then, that after Lucifer from heav'n (So call him, brighter once amidst the host Of angels, than that star the stars among:) Fell with his flaming legions through the decr Into his place, and the great Son return'd Victorious with his saints, th' omnipotent Eternal Father from his throne beheld Their multitude, and to his Son thus spake.
At last our envious foe hath fail'd. who thought, All like himself rebellious, by whose aid This innaccessible high strength, the seat of Deity supreme, us dispossess’d
He trusted to huve seiz'd, and into fraud Drew
many, whom their place knows here no more Yet far the greater part have kept, I see, Their station, heav'n yet populous retains Nuinber sufficient to possess her realms Though wide, and this high temple to frequent With ministeries due, and solemn rites : But lest his heart exalt him in the harm Already done, to have dispeopled heav'n, My damage fondly deem'd, I can repair That detriment, if such it be to lose Self-lost, and in a moment will create Another world, out of one man a race Of men innumerable, there to dwell, Not here, till by degrees of merit rais'd, They open to themselves at length the way Up hither, under long obedience try'd, And earth be chang’d to heav'n, and heav'n to earib One kingdom, joy and union without end. Meanwhile inhabit lax, ye pow'rs of heav'n, And thou my Word, begotten Son, by thec Chis I perform, speak tho:1, and be it done: My overshadowing spirit and might with thee I send along; ride forth, and bid the deep Within appointed bounds be heav'n and earth, Boundless the deep, because I am who fill Infinitude, nor vacuous the space. I jugh I uncircumscrib'd myself retire, And put not forth my goodness, which is free To act or not, necessity and chance Approach not me, and what I will is fate.
So spake th' Almighty, and to what he spake, llis Word, the filial Godhead, gave
effect. Immediate are the acts of God, more swift Than time or motion, but to human ears Cannot without process of speech be told, So told as earthly notion can receive. Great triumph and rejoicing was in heav'n, When such was heard declar'd th' Almighty's will ;
Glory they sung to the most High, good wil To future men, and in their dwellings peace: Glory to hin, whose just avenging ire Had driven out th’ungodly from his sight, And th’ habitations of the just; to him Glory and praise, whose wisdom had ordain'd Good out of evil to create, instead Of spirits malign a better race to bring Into their vacant room, and thence diffuse His good to worlds and ages infinite:
So sang the hierarchies : meanwhile the Son On his great expedition now appear'd, Girt with omnipotence, with radiance crown'd Or majesty divine; sapience and love Immense, and all his father in him shone. About his chariot numberless were pour’d Cherub and seraph, potentates and thrones, And virtues, wing’d spirits, and chariots wing'd From th' armoury of God, where stand of old Myriads between two brazen mountains lodg'd Against a solemn day, harness'd at hand, Celestial equipage; and now came forth Spontaneous, for within them spirits liv'u. Attendant on their Lord: heav'n opend wide Her ever-during gates, harmonious sound On golden hinges moring, to let forth The King of Glory in his pow'rful word And spirit coming to create new worlds. On heav'nly ground they stood, and from the shore They view'd the vast immeasurable abyss, Outrageous as a sea, dark, wasteful, wild, Up from the bottom turn’d by furious winds And surging waves, as mountains, to assault Heav'n's height, and with the centre mix the pole. Silence, ye troubled waves, and thou deep, peace, Said then th’oninific Word, your discord end : Nor stay'd, but on the wings of cherubim Uplifted, in paternal glorriole Far into Chaos, and the woche unborn,
For Chaos heard his voice: him all his train Follow'd in bright procession to behold Creation, and the wonders of his might. Then stay'd the fervid wheels, and in his hand He took the golden compasses, prepard In God's eternal store, to circumscribe This universe, and all created things: One foot he centred, and the other turn'd Round through the vast profundily obscure, And said Thus far extend, thus far thy bounds, This be thy just circumference, O world; Thus God the heav'n created, thus the earth, Matter unform'd and void ; darkness profound Cover'd th' abyss: but on the watry calm His brooding wings the spirit of God outspreall, And vital virtue infus'd, and vital warmth Throughout the fluid mass, but downward purg'd The black tartareous cold, infernal dregs Adverse to life: then founded, then conglob'd Like things to like, the rest to several place Disparted, and between spun out the air, And earth self-balanc'd on her centre hung.
Let there be light, said God, and forth with liglio Etherial first, of things, quintessence pure, Sprung from the deep, and from her native east To journey the airy gloom began, Sphez'd in a radient cloud, for yet the sun Was not; she in a cloudy tabernacle Sojourn't the while. God saw the light was good, And light from darkness by the hemisphere Divided : light the day, and darkness, night He nam'd. Thus was the first day ev'n and morn, Nor past uncelebrated, nor unsung By the celestial choirs, when orient light Exhaling first from darkness they beheld ; Birih-day of leav'n and earth ; with joy and shout The hollor universal orb they fillid, And touch'd neir golden harps, and hymning prais'd
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