The Christian reformer; or, Unitarian magazine and review [ed. by R. Aspland]., المجلد 2Robert Aspland 1846 |
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الصفحة 14
... moral qualities which form the grace and ornament of the human heart , are necessarily absorbed or annihilated in the regal attributes of the King . If he bestow an alms on the beggar who supplicates his charity , the gift becomes ...
... moral qualities which form the grace and ornament of the human heart , are necessarily absorbed or annihilated in the regal attributes of the King . If he bestow an alms on the beggar who supplicates his charity , the gift becomes ...
الصفحة 27
... moral bias , as dissimilar as they well can be ; thus rendering a passage across the Alps , to a nice observer , one of the most interesting trips in Europe . Amongst the distinguishing features of these people , there is none more ...
... moral bias , as dissimilar as they well can be ; thus rendering a passage across the Alps , to a nice observer , one of the most interesting trips in Europe . Amongst the distinguishing features of these people , there is none more ...
الصفحة 30
... moral , and demanding , therefore , different modes of address . Whilst , therefore , the philosopher will recognize the possibility of harmony and adaptation in religious forms and customs which to him appear conflicting and on him ...
... moral , and demanding , therefore , different modes of address . Whilst , therefore , the philosopher will recognize the possibility of harmony and adaptation in religious forms and customs which to him appear conflicting and on him ...
الصفحة 40
... moral dignity and power to the civil transactions of the period , to which , except among the records of Jewish history , a parallel cannot be found . It is no wonder that the Jewish Scriptures should , at this time , have exerted the ...
... moral dignity and power to the civil transactions of the period , to which , except among the records of Jewish history , a parallel cannot be found . It is no wonder that the Jewish Scriptures should , at this time , have exerted the ...
الصفحة 42
... moral infirmity ; but conceding to him his own views of the duty he had to perform , the moral fidelity and restraint which he must have practised toward himself , throw his infirmities completely into the shade . The dissolution of the ...
... moral infirmity ; but conceding to him his own views of the duty he had to perform , the moral fidelity and restraint which he must have practised toward himself , throw his infirmities completely into the shade . The dissolution of the ...
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مقاطع مشهورة
الصفحة 467 - Think not that I am come to destroy the law, and the prophets : I am not come to destroy, but to fulfil.
الصفحة 609 - I indeed baptize you with water unto repentance; but he that cometh after me is mightier than I, whose shoes I am not worthy to bear; he shall baptize you with the Holy Ghost, and with fire...
الصفحة 185 - The enemy said, I will pursue, I will overtake, I will divide the spoil ; my lust shall be satisfied upon them ; I will draw my sword, my hand shall destroy them.
الصفحة 351 - Himself, as conscious of his awful charge, And anxious mainly that the flock he feeds May feel it too ; affectionate in look, And tender in address, as well becomes A messenger of grace to guilty men.
الصفحة 527 - I ran it through, even from my boyish days To the very moment that he bade me tell it; Wherein I spake of most disastrous chances, Of moving accidents by flood and field, Of hair-breadth 'scapes i...
الصفحة 185 - I was eyes to the blind, And feet was I to the lame. I was a father to the poor : And the cause which I knew not I searched out. And I brake the jaws of the wicked, And plucked the spoil out of his teeth.
الصفحة 427 - Lord, save us, we perish. And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea, and there was a great calm. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him...
الصفحة 333 - For the living know that they shall die : but the dead know not any thing, neither have they any more a reward ; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
الصفحة 172 - Thou tread'st upon enchanted ground ; Perils and snares beset thee round : Beware of all ; guard every part ; But most the traitor in thy heart. 5 Come, then, my soul ! now learn to wield The weight of thine immortal shield ; Put on the armor from above Of heavenly truth, and heavenly love.
الصفحة 582 - On a dû faire du style ce qu'on a fait de l'architecture. On a entièrement abandonné l'ordre gothique, que la barbarie avait introduit pour les palais et pour les temples...