Miscellanies, Moral and Instructive, in Prose and Verse |
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الصفحة 41
A WISE Heathen , with great justice , compares prosperity to the indulgence of a
fond mother to her child , which often proves his ruin ; but the affection of the
Divine Being to that of a wise father , who would have his sons exercised with
labour ...
A WISE Heathen , with great justice , compares prosperity to the indulgence of a
fond mother to her child , which often proves his ruin ; but the affection of the
Divine Being to that of a wise father , who would have his sons exercised with
labour ...
الصفحة 60
Some low - roof ' d cottage holds the happy fwain , Unknown to lux ' ry , or her
servile train ; He , studying nature , grows serenely wise , Like Socrates he lives ,
or like him dies . He asks no glory , gain ' d by hostile arms , Nor fighs for
grandeur ...
Some low - roof ' d cottage holds the happy fwain , Unknown to lux ' ry , or her
servile train ; He , studying nature , grows serenely wise , Like Socrates he lives ,
or like him dies . He asks no glory , gain ' d by hostile arms , Nor fighs for
grandeur ...
الصفحة 72
A WISE and virtuous man can never be proud ; nor can he be exalted in his
thoughts at any advantages he has above others ; because he is conscious of his
own weakness and inability to become either wise or virtu . ous , by any thing he
...
A WISE and virtuous man can never be proud ; nor can he be exalted in his
thoughts at any advantages he has above others ; because he is conscious of his
own weakness and inability to become either wise or virtu . ous , by any thing he
...
الصفحة 91
THE desire of being thought wise , is often an hin . derance to being so ; for such
a one is more solicitous to let the world see what knowledge he hath , than to
learn that which he wants . A WISE man endeavours to shine in himself ; a fool to
...
THE desire of being thought wise , is often an hin . derance to being so ; for such
a one is more solicitous to let the world see what knowledge he hath , than to
learn that which he wants . A WISE man endeavours to shine in himself ; a fool to
...
الصفحة 68
If you desire to be wiser yet , think yourself not yet wise ; and if you improve in self
- knowledge , despise not the instructions of another . He that instructs him that
thinks himself wise enough , hath a fool for his scholar ; he that : thinks himself ...
If you desire to be wiser yet , think yourself not yet wise ; and if you improve in self
- knowledge , despise not the instructions of another . He that instructs him that
thinks himself wise enough , hath a fool for his scholar ; he that : thinks himself ...
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
عبارات ومصطلحات مألوفة
appear beauty beſt better bleſſings bliſs breaſt bring calm charms comfort courſe death delight deſires divine earth enjoy eternal ev'ry fair faith fear feel firſt flow foul gain give glory grace hand happineſs happy hath heart Heav'n himſelf honour hope hour human humble keep kind knowledge labour laſt light live look Lord means mind moſt muſt nature never night o'er ourſelves pain paths peace perfect pleaſing pleaſure poor pow'r praiſe preſent pride Providence reaſon receive reflection religion rich riſe ſame ſay ſcene ſee ſenſe ſhall ſhe ſhould ſome ſoul ſtate ſtill ſuch ſweet tear thee theſe thine things thoſe thou thought thro true truth uſe vice virtue wealth whoſe wiſdom wiſe wiſh youth
مقاطع مشهورة
الصفحة 170 - Heaven from all creatures hides the book of fate All but the page prescribed, their present state: From brutes what men, from men what spirits know: Or who could suffer being here below ? The lamb thy riot dooms to bleed to-day, Had he thy reason, would he skip and play ? Pleased to the last, he crops the flowery food, And licks the hand just raised to shed his blood.
الصفحة 22 - Has made my cup run o'er, And in a kind and faithful friend Has doubled all my store.
الصفحة 141 - The chamber where the good man meets his fate, Is privileg'd beyond the common walk Of virtuous life, quite in the verge of heav'n.
الصفحة 169 - Our portion is not large, indeed ; But then how little do we need ! For nature's calls are few : In this the art of living lies, To want no more than may suffice, And make that little do.
الصفحة 51 - O thou bounteous giver of all good, Thou art of all thy gifts thyself the crown ! Give what thou canst, without thee we are poor ; And with thee rich, take what thou wilt away.
الصفحة 158 - Then see the sorrows of my heart, Ere yet it be too late ; And hear my Saviour's dying groans, To give those sorrows weight. VI. For never shall my soul despair Her pardon to procure, Who knows thine only Son has died To make her pardon sure.
الصفحة 168 - If solid happiness we prize, Within our breast this jewel lies; And they are fools who roam : The world has nothing to bestow ; From our own selves our joys must flow, And that dear hut, our home.
الصفحة 120 - I would not have a slave to till my ground, To carry me, to fan me while I sleep, And tremble when I wake, for all the wealth That sinews bought and sold have ever earned.
الصفحة 191 - Lo, the poor Indian! whose untutored mind Sees God in clouds, or hears him in the wind: His soul, proud science never taught to stray Far as the solar walk or Milky Way: Yet simple Nature to his hope has given.
الصفحة 157 - IT is of the last importance to season the passions of a child with devotion, which seldom dies in a mind that has received an early tincture of it. Though it may seem extinguished for a while by the cares of the world, the heats of youth, or the allurements of vice, it generally breaks out and discovers itself again as soon as discretion, consideration, age, or misfortunes have brought the man to himself. The fire may be covered and overlaid, but cannot be entirely quenched and smothered.