صور الصفحة
PDF
النشر الإلكتروني
[merged small][ocr errors][merged small][graphic]

May-dew Dancers at Arthur's-seat, Edinburgh.

Strathspeys and reels,

Put life and metal in their heels.

[blocks in formation]

Burns.

hurrying of gay throngs of both sexes through the King's-park to Arthur's-seat

In the course of half an hour the entire hill is a moving mass of all sorts and sizes At the summit may be seen a company or bakers, and other craftsmen, dressed in kilts, dancing round a Maypole. On the more level part "next door," is usually an itinerant vender of whiskey, or moun. tain (not May) dew, your approach to whom is always indicated by a number of "bodies" carelessly lying across your

path, not dead, but drunk. In another place you may descry two parties of Irishmen, who, not content with gathering the superficial dew, have gone "deeper and deeper yet," and fired by a liberal desire to communicate the fruits of their industry, actively pelt each other with clods.

These proceedings commence with the daybreak. The strong lights thrown upon the various groups by the rising sun, give a singularly picturesque effect to a scene, wherein the ever-varying and unceasing sounds of the bagpipes, and tabours and fifes, et hoc genus omne, almost stun the ear. About six o'clock, the appearance of the gentry, toiling and pechin up the ascent, becomes the signal for serving men and women to march to the right-about; for they well know that they must have the house clean, and every thing in order earlier than usual on May-morning.

About eight o'clock the "fun" is all over; and by nine or ten, were it not for the drunkards who are staggering towards the "gude town," no one would know that any thing particular had taken place. Such, my dear sir, is the gathering of May-dew. I subjoin a sketch of a group of dancers, and

I am, &c.
P. P., Jun.

It is noticed in the "Morning Post" of the second of May, 1791, that the day before, "being the first of May, according to annual and superstitious custom, a number of persons went into the fields and bathed their faces with the dew on the grass, under the idea that it would render them beautiful."

May-dew was held of singular virtue in former times. Pepys on a certain day in May makes this entry in his diary :

"My wife away, down with Jane and W. Hewer to Woolwich, in order to a little ayre, and to lie there to night, and so to gather May-dew to-morrow morn ing, which Mrs. Turner hath taught her is the only thing in the world to wash her face with; and" Pepys adds, "I am contented with it." His "reasons for contentment" seem to appear in the same line; for he says, "I (went) by water to Fox-hall, and there walked in Spring garden;" and there he notices" a great deal of company, and the weather and garden pleasant: and it is very pleasant

and cheap going thither, for a man may go to spend what he will, or nothing-all as one but to hear the nightingale and other birds; and here a fiddler, and there a harp; and here a jew's-trump, and here laughing, and there fine people walking, is mighty diverting," says Mr. Pepys, while his wife is gone to lie at Woolwich, " in order to a little ayre, and to gather May-dew."

GERARD'S ALL MAYPOLE.

Basing Lane.

Whence this lane derived its name of Basing, Stow cannot tell. It runs out of Bread-street, and was called the Bakehouse, but, "whether meant for the king's bakehouse, or bakers dwelling there, and baking bread to serve the market in Bread-street, where the bread was sold, I know not," says Stow; "but sure I am, I have not read of Basing or of Gerard, the gyant, to have any thing there to doe."

It seems that this Maypole was fabled to have been "the justing staff of Gerard, a gyant." Stow's particulars concerning it, and his account of Gerard's-hall, which at this time is an inn for Bath and West of England coaches and other_conveyances, are very interesting. He says, "On the south side of this (Basing) lane is one great house, of old time builded upon arched vaults, and with arched gates of stone, brought from Cane in Normandie; the same is now a common ostrey for receit of travelers, commonly and corruptly called Gerard's-hall, of a gyant said to have dwelled there. In the high roofed hall of this house, sometime stood a large Firre-Pole, which reached to the roofe thereof, and was said to be one of the staves that Gerard the gyant used in the warres, to runne withall. There stood also a ladder of the same length, which (as they said) served to ascend to the top of the staffe. Of later yeeres this hall is altered in building, and divers roomes are made in it. Notwithstanding, the pole is removed to one corner of the hall, and the ladder hanged broken upon a wall in the yard. The hosteler of that house said to mee, the pole lacked half a foote of forty in length. I measured the compasse thereof, and found it fifteene inches. Reason of the pole could the master, of the hostery give me none, but bade mee reade the Chronicles, for there

he heard of it. Which answer," says Stow, "seemed to me insufficient: for he meant the description of Britaine, for the most part drawne out of John Leyland, his commentaries (borrowed of myselfe) and placed before Reynes Wolfe's Chronicle, as the labours of another." It seems that this chronicle has "a chapter of gyants or monstrous men-of a man with his mouth sixteene foote wide, and so to Gerard the gyant and his staffe," which Stow speaks of as "these fables," and then he derives the house called Gerard's-hall, from the owner thereof, "John Gisors, maior of London, in the yeere 1245," and says, "The pole in the hall might bee used of old time (as then the custome was in every parish) to bee set up in the summer, a Maypole, before the principall house in the parish or streete, and to stand in the hall before the scrine, decked with hollie and ivie at the feast of Christmas. The ladder served for the decking of the Maypole, and reached to the roof of the hall."

To this is added, that " every mans house of old time was decked with holly and ivie in the winter, especially at Christmas;" whereof, gentle reader, be pleased to take notice, and do "as they

did in the old time."

Wethink we remember something about milkmaids and their garlands in our boyish days; but even this lingering piece of professional rejoicing is gone; and instead of intellectual pleasures at courts, manly games among the gentry, the vernal appearance every where of boughs and flowers, and the harmonious accompaniment of ladies' looks, all the idea that a Londoner now has of May-day, is the dreary gambols and tinsel-fluttering squalidness of the poor chimney-sweepers! What a personification of the times; paper-gilded dirt, slavery, and melancholy, bustling for another penny!'

Something like celebrations of May-day still loiter in more remote parts of the country, such as Cornwall, Devonshire, and Westmoreland; and it is observable, that most of the cleverest men of the time come from such quarters, or have other wise chanced upon some kind of insulation from its more sophisticated commonplaces. Should the subject come before the consideration of any persons who have not had occasion to look at it with reference to the general character of the age,

they will do a great good, and perhaps help eventually to alter it, by fanning the little sparks that are left them of a brighter period. Our business is to do what we can, to remind the others of what they may do, to pay honours to the season ourselves, and to wait for that alteration in the times, which the necessity of things must produce, and which we must endeavour to influence as genially as possible in its approach.*

From Mr. Leslie's pencil, there is a picture of May-day, "in the old time"the "golden days of good queen Bess"

whereon a lady, whose muse delights in agreeable subjects, has written the following descriptive lines :—

ON MAY DAY.

By Leslie.
Beautiful and radiant May,
Is not this thy festal day?
Is not this spring revelry
Held in honour, queen, of thee?
Tis a fair: the booths are gay,
With green boughs and quaint display;
May her own sweet face espy;
Glasses, where the maiden's eye

Ribands for her braided hair,
Beads to grace her bosom fair;
With the rustic crowd's amaze;
From yon stand the juggler plays
There the morris-dancers stand,
Glad bells ringing on each hand;
Here the Maypole rears its crest,
With the rose and hawthorn drest;
And beside are painted bands
Of strange beasts from other lands.
In the midst, like the young queen,
Flower-crowned, of the rural green,
Is a bright-cheeked girl, her eye
Blue, like April's morning sky,
With a blush, like what the rose
Laughing at her love the while,
To her moonlight minstrel shows;
Yet such softness in the smile,
As the sweet coquette would hide
Woman's love by woman's pride.
Farewell, cities! who could bear
All their smoke and all their care,
All their pomp, when wooed away
By the azure hours of May?
Give me woodbine, scented bowers
Blue wreaths of the violet flowers,
Clear sky, fresh air, sweet birds, and trees,
Sights and sounds, and scenes like these!

The Examiner,

L. E. L

[graphic][subsumed][ocr errors][ocr errors][ocr errors][ocr errors]

Northampton May Garland.

To the Editor of the Every-Day Book.

Northampton, April, 1826. Sir,-Having received much information from your Every-Day Book, I shall be very happy to afford any that I may be able to glean; but my means are extremely limited. I however mention a custom at Northampton on the first of May, with some hope that I am not troubling you with a "twice-told tale."

The girls from the neighbouring villages of Kingsthorpe, &c. on the morning of May-day, come into the town with May garlands, which they exhibit from house to house, (to show, as the inhabitants say, what flowers are in season,) and usually receive a trifle from each house. The garland is composed of two hoops cross

ing each other vertically, and covered with flowers and streamers of various coloured ribands; these are affixed to a staff about five feet long by which it is carried, and in each of the apertures between the hoops is placed a smartly dressed doll.

The accompanying sketch will convey some idea of the garland. There are numerous streamers attached to it, of all the colours of the rainbow. Should you think this notice worth inserting, I shall feel obliged by your substituting any signature you please for my name, which, agreeable to your request to correspondents who communicate accounts of customs, &c., I subjoin.

I am,
&c.

B S. G. S.

[graphic][merged small]

A large brush made of a number of small whalebone sticks, fastened into a round ball of wood, and extending in most cases to a diameter of two feet, is thrust up the chimney by means of hollow cylinders or tubes, fitting into one another like the joints of a fishing rod, with a long cord running through them; it is worked up and down, as each fresh joint is added, until it reaches the chimney pot; it is then shortened joint by joint, and on each joint being removed, is in like manner worked up and down in its descent; and thus yon have your chimney swept perfectly clean by this machine, which is called a Scandiscope.

Some wooden tubes, a brush, and rope,

Are all you need employ;

Pray order, maids, the Scandiscope,

And not the climbing boy.

Copy of a printed hand-bill, distributed before May-day, 1826.

No May Day Sweeps.

CAUTION.

The inhabitants of this parish are most respectfully informed, that the UNITED SOCIETY OF MASTER CHIMNEY SWEEPERS intend giving their apprentices a dinner, at the Eyre Arms

« السابقةمتابعة »