First Principles [of] Ethics: Designed as a Basis for Instruction in Ethical Science in Schools and CollegesA.S. Barnes and Company, 1881 - 204 من الصفحات |
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الصفحة 8
... called practical ethics deserves this name , by way of distinction , only because it actually applies these principles to the various relations of life and deduces hence a general code of morals for the benefit of those who have not the ...
... called practical ethics deserves this name , by way of distinction , only because it actually applies these principles to the various relations of life and deduces hence a general code of morals for the benefit of those who have not the ...
الصفحة 9
... called political philosophy . 3. It views acts only as right or wrong . Acts present themselves to us under various aspects , as awkward or graceful , agreeable or disagreeable , civil or uncivil , proper or improper , wise or unwise ...
... called political philosophy . 3. It views acts only as right or wrong . Acts present themselves to us under various aspects , as awkward or graceful , agreeable or disagreeable , civil or uncivil , proper or improper , wise or unwise ...
الصفحة 24
... called selfish feelings , since they all spring from self - love . But what is commonly called selfishness is a faulty excess of self - love , leading one to a positive disregard of the rights and interests of others for the sake of ...
... called selfish feelings , since they all spring from self - love . But what is commonly called selfishness is a faulty excess of self - love , leading one to a positive disregard of the rights and interests of others for the sake of ...
الصفحة 26
... calized in different organs of the body , may be called organic or vital feelings . Such are the various sensations determined in our organs by the influence or contact of external objects . Such 26 FIRST PRINCIPLES OF ETHICS .
... calized in different organs of the body , may be called organic or vital feelings . Such are the various sensations determined in our organs by the influence or contact of external objects . Such 26 FIRST PRINCIPLES OF ETHICS .
الصفحة 42
... called " moral sense " is mere feel ing . Now , feeling , as the liveliest impulse to action , attracts our attention much more strongly than the operations of intelligence_do , and seems , indeed , to perform the whole work . Thus ...
... called " moral sense " is mere feel ing . Now , feeling , as the liveliest impulse to action , attracts our attention much more strongly than the operations of intelligence_do , and seems , indeed , to perform the whole work . Thus ...
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according agreeable apostle Paul arising bearings benevolence Bishop Butler cern CHAPTER character conscience conscious considered constitute course Cudworth Cyrene dence determined doctrine duty enjoined Epicureans ethical evil exercise exist faculty false falsehood faulty excess feelings final impulse ground of right happiness hence human implies important individual intelligence intuitive justice and truth justice and veracity justified kind knowledge labor lead lence means means of happiness mind moral obligation moral sense moralists motive nature of things necessarily necessitarian ness oath objects ourselves passions perceive perception of right philosophy piness Plato possession powers present principle of action promise prudence Prudent acts purpose question rational real act reason regard relations right act right and wrong right or wrong rightfully Scripture self-love selfish Shaftesbury sider slavery Socrates summum bonum sympathy theory thought tice tion treatise true truth virtue virtuous whole wholly words wrong of acts
مقاطع مشهورة
الصفحة 95 - Servants, be subject to your masters with all fear ; not only to the good and gentle, but also to the froward.
الصفحة 35 - ... when we would do good evil is present with us ; if we find a law in our members warring against the law of our mind and bringing us into captivity to the law of sin in our members; Help us, we beseech thee, O our Father.
الصفحة 170 - And with respect to restraint and confinement : whoever will consider the restraints from fear and shame, the dissimulation, mean arts of concealment, servile compliances, one or other of which belong to almost every course of vice, will soon be convinced that the man of virtue is by no means upon a disadvantage in this respect. How many instances are there in which men feel and own and cry aloud under the chains of vice with which they are enthralled, and which yet they will not shake off ! How...
الصفحة 159 - Christ that we should do to others as we would have them do to us, which a true political economy shows is the only way to the full emancipation of the masses.
الصفحة 166 - That your conscience approves of and attests to such a course of action is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide— the guide assigned us by the Author of our nature. It, therefore, belongs to our condition of being; it is our duty to walk in that path, and to follow this guide, without looking about to see whether we may not possibly forsake them with...
الصفحة 30 - We have before proved," says the Apostle Paul, " both Jews and Gentiles, that they are all under sin," ie, we have proved from the records of the court of heaven, that all have been found guilty and sentenced to die eternally. There it is written, " there is none righteous, no, not one.
الصفحة 95 - But a religion which laid down the broad rule of duty, that " all things whatsoever we would that men should do to us, we should do even so to them," could not have sanctioned slavery in any way.