Introduction to EthicsScribner, 1900 - 346 من الصفحات |
من داخل الكتاب
النتائج 1-5 من 42
الصفحة 17
... existence , and if politics should find that the State realizes the same end , then there would evidently be a close connection between the two . Should we be fortunate enough to dis- cover a principle or standard of morals , we should ...
... existence , and if politics should find that the State realizes the same end , then there would evidently be a close connection between the two . Should we be fortunate enough to dis- cover a principle or standard of morals , we should ...
الصفحة 54
... existence of a moral sense.2 " Upon the whole , " he says , " it seems to me , either that there exist no such instincts as com- pose what is called the moral sense [ here Paley opposes Hume ] or that they are not now to be dis ...
... existence of a moral sense.2 " Upon the whole , " he says , " it seems to me , either that there exist no such instincts as com- pose what is called the moral sense [ here Paley opposes Hume ] or that they are not now to be dis ...
الصفحة 55
... existence supposed to occupy a seat in the mind . " Conscience is the favorable or unfavor- able opinion a man has of his own conduct , and has value only in so far as it conforms . to the principle of utility . It is utterly useless to ...
... existence supposed to occupy a seat in the mind . " Conscience is the favorable or unfavor- able opinion a man has of his own conduct , and has value only in so far as it conforms . to the principle of utility . It is utterly useless to ...
الصفحة 66
... existence of a rule of conduct , however it may have originated . " 2 ( 3 ) According to Herbert Spencer3 the essential trait in the moral consciousness is the control of some feeling or feelings by some other feeling or feelings . In ...
... existence of a rule of conduct , however it may have originated . " 2 ( 3 ) According to Herbert Spencer3 the essential trait in the moral consciousness is the control of some feeling or feelings by some other feeling or feelings . In ...
الصفحة 71
... existence of a moral sense , while differing with them respecting its origin . I have contended in the foregoing division of this work , and elsewhere , that though there exist feelings of the kind alleged , they are not of super ...
... existence of a moral sense , while differing with them respecting its origin . I have contended in the foregoing division of this work , and elsewhere , that though there exist feelings of the kind alleged , they are not of super ...
المحتوى
181 | |
183 | |
184 | |
186 | |
187 | |
190 | |
193 | |
194 | |
47 | |
48 | |
53 | |
54 | |
55 | |
56 | |
57 | |
59 | |
65 | |
70 | |
74 | |
75 | |
80 | |
82 | |
83 | |
85 | |
91 | |
93 | |
100 | |
105 | |
107 | |
111 | |
116 | |
117 | |
118 | |
119 | |
125 | |
127 | |
129 | |
133 | |
134 | |
136 | |
137 | |
139 | |
140 | |
141 | |
146 | |
150 | |
151 | |
155 | |
156 | |
158 | |
160 | |
162 | |
163 | |
164 | |
165 | |
166 | |
167 | |
168 | |
169 | |
173 | |
176 | |
180 | |
195 | |
197 | |
198 | |
199 | |
200 | |
203 | |
205 | |
207 | |
209 | |
215 | |
217 | |
218 | |
228 | |
232 | |
234 | |
236 | |
239 | |
242 | |
246 | |
247 | |
249 | |
250 | |
253 | |
258 | |
261 | |
263 | |
267 | |
269 | |
276 | |
278 | |
284 | |
286 | |
287 | |
289 | |
291 | |
292 | |
303 | |
311 | |
313 | |
316 | |
319 | |
323 | |
324 | |
327 | |
329 | |
334 | |
336 | |
337 | |
341 | |
342 | |
343 | |
344 | |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
absolute According act is right Anniceris antecedents approval Aristippus Aristotle arouses categorical imperative cause chap conscience consciousness Cyrenaics desire Diogenes Laertius effects egoistic element end or purpose Epicurus Ethik evil existence fact faculty fear feeling of obligation forms of conduct hedonism hedonistic Hence highest Höffding human idea ideal impulses individual innate instincts intuition Intuitionism J. S. Mill judge Kant Leibniz live mankind Martineau means ment mental mind modes of conduct moral judgments moral law movements murder nature Nicomachean Ethics object Paulsen perform phenomena Philosophy pleasure and pain pleasure or pain pleasure-pains preservation psychical Psychology race realize reason regard Richard Cumberland right and wrong right or wrong sake Schopenhauer Science of Ethics sense Sextus Empiricus social society soul stealing strive synderesis teleological tend to produce tendency theory things thou tion translation truth Utilitarianism virtue volition welfare Wundt
مقاطع مشهورة
الصفحة 122 - But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat for whom Christ died.
الصفحة 288 - Fade far away, dissolve, and quite forget What thou among the leaves hast never known, The weariness, the fever, and the fret Here, where men sit and hear each other groan...
الصفحة 303 - Tired with all these, for restful death I cry — As, to behold desert a beggar born, And needy nothing trimm'd in jollity, And purest faith unhappily forsworn, And gilded honour shamefully misplaced, And maiden virtue rudely strumpeted, And right perfection wrongfully disgraced, And strength by limping sway disabled, And art made tongue-tied by authority...
الصفحة 291 - The days of our age are threescore years and ten ; and though men be so strong that they come to fourscore years, yet is their strength then but labour and sorrow ; so soon passeth it away, and we are gone.
الصفحة 170 - Few human creatures would consent to be changed into any of the lower animals for a promise of the fullest allowance of a beast's pleasures; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs.
الصفحة 299 - Past, But the hopes of youth fall thick in the blast And the days are dark and dreary. Be still, sad heart ! and cease repining ; Behind the clouds is the sun still shining ; Thy fate is the common fate of all, Into each life some rain must fall, Some days must be dark and dreary.
الصفحة 170 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
الصفحة 108 - Act only on that maxim whereby thou canst at the same time will that it should become a universal law.
الصفحة 294 - twill be eleven ; And so from hour to hour we ripe and ripe, And then from hour to hour we rot and rot, And thereby hangs a tale.
الصفحة 173 - According to the Greatest Happiness Principle, as above explained, the ultimate end, with reference to and for the sake of which all other things are desirable (whether we are considering our own good or that of other people), is an existence exempt as far as possible from pain, and as rich as possible in enjoyments, both in point of quantity and quality...