Introduction to EthicsScribner, 1900 - 346 من الصفحات |
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الصفحة 4
... expression philosophia moralis , was a direct translation from Aristotle . Cicero remarks expressly , in the passage where he introduces the word , that he has formed it on the analogy of the Greek ethicos ( hoikós ) , ' in order to ...
... expression philosophia moralis , was a direct translation from Aristotle . Cicero remarks expressly , in the passage where he introduces the word , that he has formed it on the analogy of the Greek ethicos ( hoikós ) , ' in order to ...
الصفحة 10
... expression of a conscious human being , we feel like judging it morally . But when we are told that the agent did not control it , that it occurred without his willing it , or that he was not . capable of reasoning and feeling and ...
... expression of a conscious human being , we feel like judging it morally . But when we are told that the agent did not control it , that it occurred without his willing it , or that he was not . capable of reasoning and feeling and ...
الصفحة 13
... expression , or sign , or aspect , of states of consciousness , and if the important thing in ethics is the fact that human beings judge of things in a certain way , then , of course , ethics is bound to depend , in a large measure ...
... expression , or sign , or aspect , of states of consciousness , and if the important thing in ethics is the fact that human beings judge of things in a certain way , then , of course , ethics is bound to depend , in a large measure ...
الصفحة 27
... expression of hidden , mysterious forces . He collects a number of similar occurrences and conceives them as the raphy of the History of Philosophy , see my translation of Weber's History of Philosophy , notes in § 3. For special ...
... expression of hidden , mysterious forces . He collects a number of similar occurrences and conceives them as the raphy of the History of Philosophy , see my translation of Weber's History of Philosophy , notes in § 3. For special ...
الصفحة 28
... expressions . Con- science , he says , is the voice of God in the human soul ; it is God directly speaking to us ; it is some- thing distinct from the person , something from with- out that tells him which way to go . Greek mythology ...
... expressions . Con- science , he says , is the voice of God in the human soul ; it is God directly speaking to us ; it is some- thing distinct from the person , something from with- out that tells him which way to go . Greek mythology ...
المحتوى
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
absolute According act is right Anniceris antecedents approval Aristippus Aristotle arouses categorical imperative cause chap conscience consciousness Cyrenaics desire Diogenes Laertius effects egoistic element end or purpose Epicurus Ethik evil existence fact faculty fear feeling of obligation forms of conduct hedonism hedonistic Hence highest Höffding human idea ideal impulses individual innate instincts intuition Intuitionism J. S. Mill judge Kant Leibniz live mankind Martineau means ment mental mind modes of conduct moral judgments moral law movements murder nature Nicomachean Ethics object Paulsen perform phenomena Philosophy pleasure and pain pleasure or pain pleasure-pains preservation psychical Psychology race realize reason regard Richard Cumberland right and wrong right or wrong sake Schopenhauer Science of Ethics sense Sextus Empiricus social society soul stealing strive synderesis teleological tend to produce tendency theory things thou tion translation truth Utilitarianism virtue volition welfare Wundt
مقاطع مشهورة
الصفحة 122 - But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat for whom Christ died.
الصفحة 288 - Fade far away, dissolve, and quite forget What thou among the leaves hast never known, The weariness, the fever, and the fret Here, where men sit and hear each other groan...
الصفحة 303 - Tired with all these, for restful death I cry — As, to behold desert a beggar born, And needy nothing trimm'd in jollity, And purest faith unhappily forsworn, And gilded honour shamefully misplaced, And maiden virtue rudely strumpeted, And right perfection wrongfully disgraced, And strength by limping sway disabled, And art made tongue-tied by authority...
الصفحة 291 - The days of our age are threescore years and ten ; and though men be so strong that they come to fourscore years, yet is their strength then but labour and sorrow ; so soon passeth it away, and we are gone.
الصفحة 170 - Few human creatures would consent to be changed into any of the lower animals for a promise of the fullest allowance of a beast's pleasures; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs.
الصفحة 299 - Past, But the hopes of youth fall thick in the blast And the days are dark and dreary. Be still, sad heart ! and cease repining ; Behind the clouds is the sun still shining ; Thy fate is the common fate of all, Into each life some rain must fall, Some days must be dark and dreary.
الصفحة 170 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
الصفحة 108 - Act only on that maxim whereby thou canst at the same time will that it should become a universal law.
الصفحة 294 - twill be eleven ; And so from hour to hour we ripe and ripe, And then from hour to hour we rot and rot, And thereby hangs a tale.
الصفحة 173 - According to the Greatest Happiness Principle, as above explained, the ultimate end, with reference to and for the sake of which all other things are desirable (whether we are considering our own good or that of other people), is an existence exempt as far as possible from pain, and as rich as possible in enjoyments, both in point of quantity and quality...