Introduction to EthicsScribner, 1900 - 346 من الصفحات |
من داخل الكتاب
النتائج 1-5 من 100
الصفحة ix
... Means 11. Teleology and Atheism 12. Teleology and Intuitionism CHAPTER VI THEORIES OF THE HIGHEST GOOD : HEDONISM PAGE 118 118 119 125 127 129 133 134 136 • 137 137 139 140 141 . 146 150 152 1. The Standard of Morality and the Highest ...
... Means 11. Teleology and Atheism 12. Teleology and Intuitionism CHAPTER VI THEORIES OF THE HIGHEST GOOD : HEDONISM PAGE 118 118 119 125 127 129 133 134 136 • 137 137 139 140 141 . 146 150 152 1. The Standard of Morality and the Highest ...
الصفحة x
... Means of Preservation 15. The Physiological Basis of Pleasure - pain 16. Metaphysical Hedonism 17. Pleasure as the Moral End 207 209 215 217 217 218 • 228 232 234 236 239 239 242 246 247 249 CHAPTER IX THE HIGHEST GOOD 1. The Question ...
... Means of Preservation 15. The Physiological Basis of Pleasure - pain 16. Metaphysical Hedonism 17. Pleasure as the Moral End 207 209 215 217 217 218 • 228 232 234 236 239 239 242 246 247 249 CHAPTER IX THE HIGHEST GOOD 1. The Question ...
الصفحة 12
... mean- ing that these sciences are absolutely distinct from each other , that their respective facts are to be studied ... means really separate , independent entities . No phenomenon can be thoroughly understood in iso- lation , apart ...
... mean- ing that these sciences are absolutely distinct from each other , that their respective facts are to be studied ... means really separate , independent entities . No phenomenon can be thoroughly understood in iso- lation , apart ...
الصفحة 17
... Sidgwick , Methods of Ethics , Bk . I , chap . ii ; Mackenzie , § 6 ; Muirhead , Elements of Ethics , pp . 34 ff . know one thing well means to know everything , as THE NATURE AND Methods of Ethics 17 Ethics and Metaphysics.
... Sidgwick , Methods of Ethics , Bk . I , chap . ii ; Mackenzie , § 6 ; Muirhead , Elements of Ethics , pp . 34 ff . know one thing well means to know everything , as THE NATURE AND Methods of Ethics 17 Ethics and Metaphysics.
الصفحة 18
Frank Thilly. know one thing well means to know everything , as we have already pointed out . An ideal science would therefore be able to account for every single fact within its domain and coördinate it with the rest of reality . As a ...
Frank Thilly. know one thing well means to know everything , as we have already pointed out . An ideal science would therefore be able to account for every single fact within its domain and coördinate it with the rest of reality . As a ...
المحتوى
181 | |
183 | |
184 | |
186 | |
187 | |
190 | |
193 | |
194 | |
47 | |
48 | |
53 | |
54 | |
55 | |
56 | |
57 | |
59 | |
65 | |
70 | |
74 | |
75 | |
80 | |
82 | |
83 | |
85 | |
91 | |
93 | |
100 | |
105 | |
107 | |
111 | |
116 | |
117 | |
118 | |
119 | |
125 | |
127 | |
129 | |
133 | |
134 | |
136 | |
137 | |
139 | |
140 | |
141 | |
146 | |
150 | |
151 | |
155 | |
156 | |
158 | |
160 | |
162 | |
163 | |
164 | |
165 | |
166 | |
167 | |
168 | |
169 | |
173 | |
176 | |
180 | |
195 | |
197 | |
198 | |
199 | |
200 | |
203 | |
205 | |
207 | |
209 | |
215 | |
217 | |
218 | |
228 | |
232 | |
234 | |
236 | |
239 | |
242 | |
246 | |
247 | |
249 | |
250 | |
253 | |
258 | |
261 | |
263 | |
267 | |
269 | |
276 | |
278 | |
284 | |
286 | |
287 | |
289 | |
291 | |
292 | |
303 | |
311 | |
313 | |
316 | |
319 | |
323 | |
324 | |
327 | |
329 | |
334 | |
336 | |
337 | |
341 | |
342 | |
343 | |
344 | |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
absolute According act is right Anniceris antecedents approval Aristippus Aristotle arouses categorical imperative cause chap conscience consciousness Cyrenaics desire Diogenes Laertius effects egoistic element end or purpose Epicurus Ethik evil existence fact faculty fear feeling of obligation forms of conduct hedonism hedonistic Hence highest Höffding human idea ideal impulses individual innate instincts intuition Intuitionism J. S. Mill judge Kant Leibniz live mankind Martineau means ment mental mind modes of conduct moral judgments moral law movements murder nature Nicomachean Ethics object Paulsen perform phenomena Philosophy pleasure and pain pleasure or pain pleasure-pains preservation psychical Psychology race realize reason regard Richard Cumberland right and wrong right or wrong sake Schopenhauer Science of Ethics sense Sextus Empiricus social society soul stealing strive synderesis teleological tend to produce tendency theory things thou tion translation truth Utilitarianism virtue volition welfare Wundt
مقاطع مشهورة
الصفحة 122 - But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat for whom Christ died.
الصفحة 288 - Fade far away, dissolve, and quite forget What thou among the leaves hast never known, The weariness, the fever, and the fret Here, where men sit and hear each other groan...
الصفحة 303 - Tired with all these, for restful death I cry — As, to behold desert a beggar born, And needy nothing trimm'd in jollity, And purest faith unhappily forsworn, And gilded honour shamefully misplaced, And maiden virtue rudely strumpeted, And right perfection wrongfully disgraced, And strength by limping sway disabled, And art made tongue-tied by authority...
الصفحة 291 - The days of our age are threescore years and ten ; and though men be so strong that they come to fourscore years, yet is their strength then but labour and sorrow ; so soon passeth it away, and we are gone.
الصفحة 170 - Few human creatures would consent to be changed into any of the lower animals for a promise of the fullest allowance of a beast's pleasures; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs.
الصفحة 299 - Past, But the hopes of youth fall thick in the blast And the days are dark and dreary. Be still, sad heart ! and cease repining ; Behind the clouds is the sun still shining ; Thy fate is the common fate of all, Into each life some rain must fall, Some days must be dark and dreary.
الصفحة 170 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
الصفحة 108 - Act only on that maxim whereby thou canst at the same time will that it should become a universal law.
الصفحة 294 - twill be eleven ; And so from hour to hour we ripe and ripe, And then from hour to hour we rot and rot, And thereby hangs a tale.
الصفحة 173 - According to the Greatest Happiness Principle, as above explained, the ultimate end, with reference to and for the sake of which all other things are desirable (whether we are considering our own good or that of other people), is an existence exempt as far as possible from pain, and as rich as possible in enjoyments, both in point of quantity and quality...