Introduction to EthicsScribner, 1900 - 346 من الصفحات |
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الصفحة ix
... Motives and Effects . 10. The End justifies the Means 11. Teleology and Atheism 12. Teleology and Intuitionism CHAPTER VI THEORIES OF THE HIGHEST GOOD : HEDONISM PAGE 118 118 119 125 127 129 133 134 136 • 137 137 139 140 141 . 146 150 ...
... Motives and Effects . 10. The End justifies the Means 11. Teleology and Atheism 12. Teleology and Intuitionism CHAPTER VI THEORIES OF THE HIGHEST GOOD : HEDONISM PAGE 118 118 119 125 127 129 133 134 136 • 137 137 139 140 141 . 146 150 ...
الصفحة x
... Motive 9. Pain as the Motive 10. Unconscious Pleasure - pain as the Motive 11. The Psychological Fallacies of Hedonism 12. The Pleasure of the Race as the Motive . 13. Pleasure as the End realized by All Action 14. Pleasure - pain as a ...
... Motive 9. Pain as the Motive 10. Unconscious Pleasure - pain as the Motive 11. The Psychological Fallacies of Hedonism 12. The Pleasure of the Race as the Motive . 13. Pleasure as the End realized by All Action 14. Pleasure - pain as a ...
الصفحة xi
... Motives of Action 6. Criticism of Egoism . 7. Selfishness and Sympathy 8. Moral Motive and Moral Action 9. Biology and the Highest Good . 10. Morality and the Highest Good 11. Conclusion CHAPTER X OPTIMISM VERSUS PESSIMISM 1. Optimism ...
... Motives of Action 6. Criticism of Egoism . 7. Selfishness and Sympathy 8. Moral Motive and Moral Action 9. Biology and the Highest Good . 10. Morality and the Highest Good 11. Conclusion CHAPTER X OPTIMISM VERSUS PESSIMISM 1. Optimism ...
الصفحة 8
... motives were aroused in the mind of the murderer by the behavior of his future victim . These motives became more and more intense , and the inhibitions weaker and weaker , until a resolution was finally formed which led to the act . We ...
... motives were aroused in the mind of the murderer by the behavior of his future victim . These motives became more and more intense , and the inhibitions weaker and weaker , until a resolution was finally formed which led to the act . We ...
الصفحة 9
... motives did not arouse in us ethical feelings and judgments , there could be no science of ethics because there would be no facts for ethics to study . We might perhaps be perfect physicists , physiologists , astronomers , and even phi ...
... motives did not arouse in us ethical feelings and judgments , there could be no science of ethics because there would be no facts for ethics to study . We might perhaps be perfect physicists , physiologists , astronomers , and even phi ...
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
absolute According act is right Anniceris antecedents approval Aristippus Aristotle arouses categorical imperative cause chap conscience consciousness Cyrenaics desire Diogenes Laertius effects egoistic element end or purpose Epicurus Ethik evil existence fact faculty fear feeling of obligation forms of conduct hedonism hedonistic Hence highest Höffding human idea ideal impulses individual innate instincts intuition Intuitionism J. S. Mill judge Kant Leibniz live mankind Martineau means ment mental mind modes of conduct moral judgments moral law movements murder nature Nicomachean Ethics object Paulsen perform phenomena Philosophy pleasure and pain pleasure or pain pleasure-pains preservation psychical Psychology race realize reason regard Richard Cumberland right and wrong right or wrong sake Schopenhauer Science of Ethics sense Sextus Empiricus social society soul stealing strive synderesis teleological tend to produce tendency theory things thou tion translation truth Utilitarianism virtue volition welfare Wundt
مقاطع مشهورة
الصفحة 122 - But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat for whom Christ died.
الصفحة 288 - Fade far away, dissolve, and quite forget What thou among the leaves hast never known, The weariness, the fever, and the fret Here, where men sit and hear each other groan...
الصفحة 303 - Tired with all these, for restful death I cry — As, to behold desert a beggar born, And needy nothing trimm'd in jollity, And purest faith unhappily forsworn, And gilded honour shamefully misplaced, And maiden virtue rudely strumpeted, And right perfection wrongfully disgraced, And strength by limping sway disabled, And art made tongue-tied by authority...
الصفحة 291 - The days of our age are threescore years and ten ; and though men be so strong that they come to fourscore years, yet is their strength then but labour and sorrow ; so soon passeth it away, and we are gone.
الصفحة 170 - Few human creatures would consent to be changed into any of the lower animals for a promise of the fullest allowance of a beast's pleasures; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs.
الصفحة 299 - Past, But the hopes of youth fall thick in the blast And the days are dark and dreary. Be still, sad heart ! and cease repining ; Behind the clouds is the sun still shining ; Thy fate is the common fate of all, Into each life some rain must fall, Some days must be dark and dreary.
الصفحة 170 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
الصفحة 108 - Act only on that maxim whereby thou canst at the same time will that it should become a universal law.
الصفحة 294 - twill be eleven ; And so from hour to hour we ripe and ripe, And then from hour to hour we rot and rot, And thereby hangs a tale.
الصفحة 173 - According to the Greatest Happiness Principle, as above explained, the ultimate end, with reference to and for the sake of which all other things are desirable (whether we are considering our own good or that of other people), is an existence exempt as far as possible from pain, and as rich as possible in enjoyments, both in point of quantity and quality...