Introduction to EthicsScribner, 1900 - 346 من الصفحات |
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الصفحة viii
... Obligation 4. The Feelings of Approval and Disapproval 5. Conscience as Judgment 6. Criticism of Intuitionism • 7. Criticism of Emotional Intuitionism 8. Genesis of Conscience 9. In what Sense Conscience is Innate 10. The Infallibility ...
... Obligation 4. The Feelings of Approval and Disapproval 5. Conscience as Judgment 6. Criticism of Intuitionism • 7. Criticism of Emotional Intuitionism 8. Genesis of Conscience 9. In what Sense Conscience is Innate 10. The Infallibility ...
الصفحة 13
... obligation , etc. , are mental phenomena , and as such must be analyzed and ex- plained by him ; and they cannot be treated apart from the rest of consciousness . Thus , when the ethicist analyzes and describes the conscience , he is ...
... obligation , etc. , are mental phenomena , and as such must be analyzed and ex- plained by him ; and they cannot be treated apart from the rest of consciousness . Thus , when the ethicist analyzes and describes the conscience , he is ...
الصفحة 33
... obligation to act accordingly . " It is contrary to reason , con- trary to the eternal order of nature , to do wrong ... Obligations of Natural Religion . — Selections from Clarke's ethical writings in Selby - Bigge's British Moralists ...
... obligation to act accordingly . " It is contrary to reason , con- trary to the eternal order of nature , to do wrong ... Obligations of Natural Religion . — Selections from Clarke's ethical writings in Selby - Bigge's British Moralists ...
الصفحة 43
... obligation to obey this law is its being the law of your nature . That your conscience approves of and attests to such a course of action is itself alone an obligation . Conscience does not only offer itself to show us the way we should ...
... obligation to obey this law is its being the law of your nature . That your conscience approves of and attests to such a course of action is itself alone an obligation . Conscience does not only offer itself to show us the way we should ...
الصفحة 50
... obligation in the same way in which they come to the knowledge of other things . Others may come to be of the same mind from their education , company , and customs of their country ; which persuasion , however got , will serve to set ...
... obligation in the same way in which they come to the knowledge of other things . Others may come to be of the same mind from their education , company , and customs of their country ; which persuasion , however got , will serve to set ...
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
absolute According act is right Anniceris antecedents approval Aristippus Aristotle arouses categorical imperative cause chap conscience consciousness Cyrenaics desire Diogenes Laertius effects egoistic element end or purpose Epicurus Ethik evil existence fact faculty fear feeling of obligation forms of conduct hedonism hedonistic Hence highest Höffding human idea ideal impulses individual innate instincts intuition Intuitionism J. S. Mill judge Kant Leibniz live mankind Martineau means ment mental mind modes of conduct moral judgments moral law movements murder nature Nicomachean Ethics object Paulsen perform phenomena Philosophy pleasure and pain pleasure or pain pleasure-pains preservation psychical Psychology race realize reason regard Richard Cumberland right and wrong right or wrong sake Schopenhauer Science of Ethics sense Sextus Empiricus social society soul stealing strive synderesis teleological tend to produce tendency theory things thou tion translation truth Utilitarianism virtue volition welfare Wundt
مقاطع مشهورة
الصفحة 122 - But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat for whom Christ died.
الصفحة 288 - Fade far away, dissolve, and quite forget What thou among the leaves hast never known, The weariness, the fever, and the fret Here, where men sit and hear each other groan...
الصفحة 303 - Tired with all these, for restful death I cry — As, to behold desert a beggar born, And needy nothing trimm'd in jollity, And purest faith unhappily forsworn, And gilded honour shamefully misplaced, And maiden virtue rudely strumpeted, And right perfection wrongfully disgraced, And strength by limping sway disabled, And art made tongue-tied by authority...
الصفحة 291 - The days of our age are threescore years and ten ; and though men be so strong that they come to fourscore years, yet is their strength then but labour and sorrow ; so soon passeth it away, and we are gone.
الصفحة 170 - Few human creatures would consent to be changed into any of the lower animals for a promise of the fullest allowance of a beast's pleasures; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs.
الصفحة 299 - Past, But the hopes of youth fall thick in the blast And the days are dark and dreary. Be still, sad heart ! and cease repining ; Behind the clouds is the sun still shining ; Thy fate is the common fate of all, Into each life some rain must fall, Some days must be dark and dreary.
الصفحة 170 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
الصفحة 108 - Act only on that maxim whereby thou canst at the same time will that it should become a universal law.
الصفحة 294 - twill be eleven ; And so from hour to hour we ripe and ripe, And then from hour to hour we rot and rot, And thereby hangs a tale.
الصفحة 173 - According to the Greatest Happiness Principle, as above explained, the ultimate end, with reference to and for the sake of which all other things are desirable (whether we are considering our own good or that of other people), is an existence exempt as far as possible from pain, and as rich as possible in enjoyments, both in point of quantity and quality...