Introduction to EthicsScribner, 1900 - 346 من الصفحات |
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الصفحة 11
... reference to them . It does with its facts what every science does with its subject - matter : it strives to know everything that 1 See Seth , A Study of Ethical Principles , chap . i ; Spencer , Data of Ethics , chap i ; Muirhead , A ...
... reference to them . It does with its facts what every science does with its subject - matter : it strives to know everything that 1 See Seth , A Study of Ethical Principles , chap . i ; Spencer , Data of Ethics , chap i ; Muirhead , A ...
الصفحة 23
... references to Münster- berg , Simmel , Paulsen , and Stephen , mentioned at the beginning of this chapter . See also Ziegler , Sittliches Sein und sittliches Werden . Many writers , following Wundt ( Ethik , Part I , Intro- duction ) ...
... references to Münster- berg , Simmel , Paulsen , and Stephen , mentioned at the beginning of this chapter . See also Ziegler , Sittliches Sein und sittliches Werden . Many writers , following Wundt ( Ethik , Part I , Intro- duction ) ...
الصفحة 34
... truth possible to 1 See references under Cudworth ; also Stephen , op . cit . , Vol . II . 2 1831-1897 . Handbook of Moral Philosophy . man ; but it contributes nothing to the truth per- 34 INTRODUCTION TO ETHICS (4) Calderwood.
... truth possible to 1 See references under Cudworth ; also Stephen , op . cit . , Vol . II . 2 1831-1897 . Handbook of Moral Philosophy . man ; but it contributes nothing to the truth per- 34 INTRODUCTION TO ETHICS (4) Calderwood.
الصفحة 83
... or wrong , I am expressing my feelings with 1 See chap . ii , § 4. 2 See Sully , Human Mind , Vol . II , p . 167 . 8 See Herbart and Volkmann . reference to it . When I say an object is ANALYSIS OF CONSCIENCE 83 Conscience as Judgment.
... or wrong , I am expressing my feelings with 1 See chap . ii , § 4. 2 See Sully , Human Mind , Vol . II , p . 167 . 8 See Herbart and Volkmann . reference to it . When I say an object is ANALYSIS OF CONSCIENCE 83 Conscience as Judgment.
الصفحة 84
Frank Thilly. reference to it . When I say an object is beautiful , I am really saying that it arouses certain feelings ( here called æsthetic ) in me . When I assert that spitting is indecent , I am giving expression to the feelings of ...
Frank Thilly. reference to it . When I say an object is beautiful , I am really saying that it arouses certain feelings ( here called æsthetic ) in me . When I assert that spitting is indecent , I am giving expression to the feelings of ...
المحتوى
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
absolute According act is right Anniceris antecedents approval Aristippus Aristotle arouses categorical imperative cause chap conscience consciousness Cyrenaics desire Diogenes Laertius effects egoistic element end or purpose Epicurus Ethik evil existence fact faculty fear feeling of obligation forms of conduct hedonism hedonistic Hence highest Höffding human idea ideal impulses individual innate instincts intuition Intuitionism J. S. Mill judge Kant Leibniz live mankind Martineau means ment mental mind modes of conduct moral judgments moral law movements murder nature Nicomachean Ethics object Paulsen perform phenomena Philosophy pleasure and pain pleasure or pain pleasure-pains preservation psychical Psychology race realize reason regard Richard Cumberland right and wrong right or wrong sake Schopenhauer Science of Ethics sense Sextus Empiricus social society soul stealing strive synderesis teleological tend to produce tendency theory things thou tion translation truth Utilitarianism virtue volition welfare Wundt
مقاطع مشهورة
الصفحة 122 - But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat for whom Christ died.
الصفحة 288 - Fade far away, dissolve, and quite forget What thou among the leaves hast never known, The weariness, the fever, and the fret Here, where men sit and hear each other groan...
الصفحة 303 - Tired with all these, for restful death I cry — As, to behold desert a beggar born, And needy nothing trimm'd in jollity, And purest faith unhappily forsworn, And gilded honour shamefully misplaced, And maiden virtue rudely strumpeted, And right perfection wrongfully disgraced, And strength by limping sway disabled, And art made tongue-tied by authority...
الصفحة 291 - The days of our age are threescore years and ten ; and though men be so strong that they come to fourscore years, yet is their strength then but labour and sorrow ; so soon passeth it away, and we are gone.
الصفحة 170 - Few human creatures would consent to be changed into any of the lower animals for a promise of the fullest allowance of a beast's pleasures; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs.
الصفحة 299 - Past, But the hopes of youth fall thick in the blast And the days are dark and dreary. Be still, sad heart ! and cease repining ; Behind the clouds is the sun still shining ; Thy fate is the common fate of all, Into each life some rain must fall, Some days must be dark and dreary.
الصفحة 170 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
الصفحة 108 - Act only on that maxim whereby thou canst at the same time will that it should become a universal law.
الصفحة 294 - twill be eleven ; And so from hour to hour we ripe and ripe, And then from hour to hour we rot and rot, And thereby hangs a tale.
الصفحة 173 - According to the Greatest Happiness Principle, as above explained, the ultimate end, with reference to and for the sake of which all other things are desirable (whether we are considering our own good or that of other people), is an existence exempt as far as possible from pain, and as rich as possible in enjoyments, both in point of quantity and quality...