Introduction to EthicsScribner, 1900 - 346 من الصفحات |
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الصفحة 17
... society . Now if ethics should discover that morality realizes a cer- tain end or aim , and that the fact that it realizes such an end explains its existence , and if politics should find that the State realizes the same end , then ...
... society . Now if ethics should discover that morality realizes a cer- tain end or aim , and that the fact that it realizes such an end explains its existence , and if politics should find that the State realizes the same end , then ...
الصفحة 48
... society of mankind . Good and evil are names , that signify our appetites and aversions , which in different tempers , customs , and doctrines of men are different , and divers men differ not only in their judgment on the senses of what ...
... society of mankind . Good and evil are names , that signify our appetites and aversions , which in different tempers , customs , and doctrines of men are different , and divers men differ not only in their judgment on the senses of what ...
الصفحة 49
... society , and also benefit the agent himself . Men discover these and accept them as rules of practice . To these rules are annexed certain re- wards and punishments , either by God ( rewards and punishments of infinite weight and ...
... society , and also benefit the agent himself . Men discover these and accept them as rules of practice . To these rules are annexed certain re- wards and punishments , either by God ( rewards and punishments of infinite weight and ...
الصفحة 64
... society of its fellows and to feel for them and to perform services for them . Such selfish instincts , though strong , are temporary , and can , for a time , be fully satisfied . With animals , however , which live permanently in a ...
... society of its fellows and to feel for them and to perform services for them . Such selfish instincts , though strong , are temporary , and can , for a time , be fully satisfied . With animals , however , which live permanently in a ...
الصفحة 66
... society , the lead- ing check to the immediate satisfaction of desires is the fear of the anger of fellow - savages . When special strength , skill , or courage makes one of them a leader in battle , he inspires the most fear , and ...
... society , the lead- ing check to the immediate satisfaction of desires is the fear of the anger of fellow - savages . When special strength , skill , or courage makes one of them a leader in battle , he inspires the most fear , and ...
المحتوى
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
absolute According act is right Anniceris antecedents approval Aristippus Aristotle arouses categorical imperative cause chap conscience consciousness Cyrenaics desire Diogenes Laertius effects egoistic element end or purpose Epicurus Ethik evil existence fact faculty fear feeling of obligation forms of conduct hedonism hedonistic Hence highest Höffding human idea ideal impulses individual innate instincts intuition Intuitionism J. S. Mill judge Kant Leibniz live mankind Martineau means ment mental mind modes of conduct moral judgments moral law movements murder nature Nicomachean Ethics object Paulsen perform phenomena Philosophy pleasure and pain pleasure or pain pleasure-pains preservation psychical Psychology race realize reason regard Richard Cumberland right and wrong right or wrong sake Schopenhauer Science of Ethics sense Sextus Empiricus social society soul stealing strive synderesis teleological tend to produce tendency theory things thou tion translation truth Utilitarianism virtue volition welfare Wundt
مقاطع مشهورة
الصفحة 122 - But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat for whom Christ died.
الصفحة 288 - Fade far away, dissolve, and quite forget What thou among the leaves hast never known, The weariness, the fever, and the fret Here, where men sit and hear each other groan...
الصفحة 303 - Tired with all these, for restful death I cry — As, to behold desert a beggar born, And needy nothing trimm'd in jollity, And purest faith unhappily forsworn, And gilded honour shamefully misplaced, And maiden virtue rudely strumpeted, And right perfection wrongfully disgraced, And strength by limping sway disabled, And art made tongue-tied by authority...
الصفحة 291 - The days of our age are threescore years and ten ; and though men be so strong that they come to fourscore years, yet is their strength then but labour and sorrow ; so soon passeth it away, and we are gone.
الصفحة 170 - Few human creatures would consent to be changed into any of the lower animals for a promise of the fullest allowance of a beast's pleasures; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs.
الصفحة 299 - Past, But the hopes of youth fall thick in the blast And the days are dark and dreary. Be still, sad heart ! and cease repining ; Behind the clouds is the sun still shining ; Thy fate is the common fate of all, Into each life some rain must fall, Some days must be dark and dreary.
الصفحة 170 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
الصفحة 108 - Act only on that maxim whereby thou canst at the same time will that it should become a universal law.
الصفحة 294 - twill be eleven ; And so from hour to hour we ripe and ripe, And then from hour to hour we rot and rot, And thereby hangs a tale.
الصفحة 173 - According to the Greatest Happiness Principle, as above explained, the ultimate end, with reference to and for the sake of which all other things are desirable (whether we are considering our own good or that of other people), is an existence exempt as far as possible from pain, and as rich as possible in enjoyments, both in point of quantity and quality...