Sacred Classics, Or, Cabinet Library of Divinity: Analogy of religion, natural and revealedJ. Hatchard&Son, 1834 |
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الصفحة xlv
... as influencing Practice . CHAPTER VII . - Page 136 . Of the Government of God , considered as a Scheme or Constitution , imperfectly comprehended . CONCLUSION . - Page 149 . PART II . OF REVEALED RELIGION . CHAPTER I. -
... as influencing Practice . CHAPTER VII . - Page 136 . Of the Government of God , considered as a Scheme or Constitution , imperfectly comprehended . CONCLUSION . - Page 149 . PART II . OF REVEALED RELIGION . CHAPTER I. -
الصفحة xlvi
... of Nature to Religion . CONCLUSION . - Page 318 . DISSERTATION I. - Page 331 . Of Personal Identity . DISSERTATION II . - Page 340 . Of the Nature of Virtue . THE AUTHOR'S ADVERTISEMENT . IF the reader should meet here CONTENTS .
... of Nature to Religion . CONCLUSION . - Page 318 . DISSERTATION I. - Page 331 . Of Personal Identity . DISSERTATION II . - Page 340 . Of the Nature of Virtue . THE AUTHOR'S ADVERTISEMENT . IF the reader should meet here CONTENTS .
الصفحة 4
... yielding : we , on the contrary , from analogy conclude , that there is no presumption at The story is told by Mr. Locke , in the " Chapter of Pro- bability . " all against this : that it is supposable , there 4 THE AUTHOR'S INTRODUCTION .
... yielding : we , on the contrary , from analogy conclude , that there is no presumption at The story is told by Mr. Locke , in the " Chapter of Pro- bability . " all against this : that it is supposable , there 4 THE AUTHOR'S INTRODUCTION .
الصفحة 10
... conclusions as these : that all creatures should at first be made as perfect and as happy , as they were capable of ever being that nothing , to be sure , of hazard or danger should be put upon them to do ; some indolent persons would ...
... conclusions as these : that all creatures should at first be made as perfect and as happy , as they were capable of ever being that nothing , to be sure , of hazard or danger should be put upon them to do ; some indolent persons would ...
الصفحة 11
... conclude the ultimate end designed , in the constitution of nature and conduct of Providence , is the most virtue and hap- piness possible : yet we are far from being able to judge , what particular disposition of things would be most ...
... conclude the ultimate end designed , in the constitution of nature and conduct of Providence , is the most virtue and hap- piness possible : yet we are far from being able to judge , what particular disposition of things would be most ...
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عبارات ومصطلحات مألوفة
actions afford analogy of nature answer appear appointed arises atheism Author of nature bability behaviour capacities cerning character Christ Christianity common concerning consequence consideration considered constitution and course constitution of nature contrary course of nature course of things creatures credible death degree dence difficulties dispensation distributive justice divine doubt endued exercise experience external fact faculties folly further future gion God's habits happiness implies instances John Hatchard JOSEPH BUTLER judge justice kind laws ligion living agents mankind manner matter means ment Messiah mind miracles misery moral government natural government natural religion necessity neral notion objections observations ourselves particular passion peculiar personal identity persons plainly practical present presumption principle proof prophecies proved racter reason regard render respect revelation rewarded and punished rience scheme Scripture sense sort spect suppose supposition temporal temptations tendency thought tion truth tural ture vice vicious virtue virtuous whole
مقاطع مشهورة
الصفحة 223 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices, which they offered year by year continually, make the comers thereunto perfect.
الصفحة 226 - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying ; Blessing and honour and glory and power be unto him that sitteth upon the throne and unto the Lamb for ever and ever.
الصفحة 204 - Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven ; which things the angels desire to look into.
الصفحة 1 - It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry ; but that it is, now at length, discovered to be fictitious. And, accordingly, they treat it as if, in the present age, this were an agreed point among all people of discernment ; and nothing remained but to set it up as a principal subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world.
الصفحة 47 - How long, ye simple ones, will ye love simplicity, and the scorners delight in their scorning, and fools hate knowledge ? Turn ye at my reproof. Behold, I will pour out my Spirit upon you, I will make known my words unto you.
الصفحة 224 - Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
الصفحة 170 - Moral precepts are precepts, the reasons of which we see: positive precepts are precepts, the reasons of which we do not see.* Moral duties arise out of the nature of the case itself, prior to external command. Positive duties do not arise out of the nature of the case, but from external command ; nor would they be duties at all, were it not for such command, received from him whose creatures and subjects we are.
الصفحة 287 - It is a light thing that thou shouldest be my servant To raise up the tribes of Jacob, And to restore the preserved of Israel: I will also give thee for a light to the Gentiles, That thou mayest be my salvation unto the end of the earth.
الصفحة 48 - Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
الصفحة 228 - How and in what particular way it had this efficacy, there are not wanting persons who have endeavoured to explain : but I do not find that the Scripture has explained it.