Paradise Regain'd: A Poem, in Four Books. To which is Added Samson Agonistes: and Poems Upon Several Occasions, المجلد 1J. and R. Tonson, 1753 - 721 من الصفحات |
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الصفحة 8
... fuppofe Milton intends to glance at the meeting of the Pope and Cardinals fo nam'd , or perhaps at the epifco- pal tribunal , to all which fort of courts or affemblies he was an avow'd enemy . The phrafe con- cilium horrendum Vida makes ...
... fuppofe Milton intends to glance at the meeting of the Pope and Cardinals fo nam'd , or perhaps at the epifco- pal tribunal , to all which fort of courts or affemblies he was an avow'd enemy . The phrafe con- cilium horrendum Vida makes ...
الصفحة 19
... fuppofe , Milton had in view . Thyer . If it be not a contradiction , it is inaccurate at leaft in Milton , to make an Angel fay in one place , Dream not of their fight as of a duel ; and afterwards to make the Angels 175 180 So exprefs ...
... fuppofe , Milton had in view . Thyer . If it be not a contradiction , it is inaccurate at leaft in Milton , to make an Angel fay in one place , Dream not of their fight as of a duel ; and afterwards to make the Angels 175 180 So exprefs ...
الصفحة 20
... fuppofe that by vigils the poet meant thofe fongs which they fung while they kept their watches . Singing of hymns is their manner of keeping their wakes in Heaven . And I fee no reason why their evening fervice may not be called vigils ...
... fuppofe that by vigils the poet meant thofe fongs which they fung while they kept their watches . Singing of hymns is their manner of keeping their wakes in Heaven . And I fee no reason why their evening fervice may not be called vigils ...
الصفحة 29
... fuppofe , that " the Divine Wisdom , which dwelt " in our Saviour , did communi- " cate itself to his human foul ac- " cording to his pleasure , and fo " his human Nature might at fome " times not know fome things . " And if this be not ...
... fuppofe , that " the Divine Wisdom , which dwelt " in our Saviour , did communi- " cate itself to his human foul ac- " cording to his pleasure , and fo " his human Nature might at fome " times not know fome things . " And if this be not ...
الصفحة 38
... prophecies , not prophets , and dreams . But I fuppofe the poet was not willing to afcribe prophecy to the Devil ; he might think , and very juftly 400 juftly think , that it lay not within his 38 PARADISE REGAIN'D . Book I ,
... prophecies , not prophets , and dreams . But I fuppofe the poet was not willing to afcribe prophecy to the Devil ; he might think , and very juftly 400 juftly think , that it lay not within his 38 PARADISE REGAIN'D . Book I ,
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عبارات ومصطلحات مألوفة
againſt alfo Alluding alſo ancient Angels anſwer becauſe beft beſt call'd Calton Cant Caphtor cauſe Chorus Chrift Cicero Dagon defert defire edition Euphrates Euripides expreffion exprefs Faery Queen faid fame father fays fcene fecond feek feems fenfe fent ferve fhall fhould fince firft firſt flain fome foon fpeaking ftand ftill ftrength fubject fuch fuppofe glory hath Heav'n higheſt himſelf Ifrael Jefus juft king kingdom laft laſt leaſt lefs Lord Manoah Milton moft moſt muft muſt obferved occafion oracles paffage Paradife Loft PARADISE REGAIN'D Parthian perfon Philiftines poem poet pow'r praiſe purpoſe quæ radife reaſon Regain'd reply'd Richardfon Samfon SAMSON Satan Saviour ſeems ſhall Son of God Strabo Tempter Thebez thee thefe themſelves theſe things thofe thoſe thou thought Thyer tion Urim and Thummim uſe verfe virtue Warburton weakneſs whofe wilderneſs words δε εν
مقاطع مشهورة
الصفحة 322 - Nothing is here for tears, nothing to wail Or knock the breast, no weakness, no contempt. Dispraise or blame, nothing but well and fair. And what may quiet us in a death so noble.
الصفحة 22 - When I was yet a child, no childish play To me was pleasing ; all my mind was set Serious to learn and know, and thence to do What might be public good; myself I thought Born to that end, born to promote all truth, All righteous things...
الصفحة 166 - Where on the ^Egean shore a city stands Built nobly, pure the air, and light the soil ; Athens, the eye of Greece, mother of arts And eloquence, native to famous wits Or hospitable, in her sweet recess, City or suburban, studious walks and shades ; See there the olive grove of Academe, Plato's retirement, where the Attic bird Trills her thick-warbled notes the summer long ; There flowery hill Hymettus, with the sound Of bees...
الصفحة 317 - With horrible convulsion to and fro He tugg'd, he shook, till down they came and drew The whole roof after them, with burst of thunder Upon the heads of all who sat beneath, Lords, ladies, captains...
الصفحة 229 - But what more oft in nations grown corrupt, And by their vices brought to servitude, Than to love bondage more than liberty, Bondage with ease than strenuous liberty; And to despise, or envy, or suspect Whom GOD hath of His special favour raised As their deliverer?
الصفحة 46 - God hath now sent his living oracle Into the world to teach his final will, And sends his spirit of truth henceforth to dwell In pious hearts, an inward oracle To all truth requisite for men to know.
الصفحة 245 - Fearless of danger, like a petty God I walk'd about admir'd of all and dreaded On hostile ground, none daring my affront.
الصفحة 108 - Things vulgar, and, well weigh'd, scarce worth the praise ? They praise, and they admire, they know not what, And know not whom, but as one leads the other...
الصفحة 200 - Time serves not now, and perhaps I might seem too profuse to give any certain account of what the mind at home, in the spacious circuits of her musing, hath liberty to propose to herself, though of highest hope and hardest attempting; whether that epic form whereof the two poems of Homer and those other two of Virgil and Tasso are a diffuse, and the book of Job a brief model...
الصفحة 217 - And almost life itself, if it be true That. light is in the soul, She all in every part; why was the sight To such a tender ball as th' eye confin'd, So obvious and so easy to be quench'd?