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agus American appear called carried Catholic cause century classes common course dialect duty England English Ethics evidence existence fact feeling German give given hand Happiness human idea important industry influence interest Ireland Irish Italy Judge kind knowledge known land language learned least less letters lines literary literature living look matter means methods mind moral nature never Panama passed perhaps philosophy plays political poor possible practical present principles produce Protestant pupils question reason regard respect seems sense side speak teaching tells theory things thought true University whole write written young
الصفحة 148 - Sweet Swan of Avon ! what a sight it were To see thee in our waters yet appear, And make those flights upon the banks of Thames, That so did take Eliza, and our James...
الصفحة 149 - I was present not long since at a party of North Britons, where a son of Burns was expected ; and happened to drop a silly expression (in my South British way), that I wished it were the father instead of the son — when four of them started up at once to inform me, that " that was impossible, because he was dead.
الصفحة 145 - Why is my verse so barren of new pride, So far from variation or quick change ? Why with the time do I not glance aside To new-found methods and to compounds strange ? Why write I still all one, ever the same, And keep invention in a noted weed, That every word doth almost tell my name, Showing their birth and where they did proceed ? O!
الصفحة 144 - Yes, trust them not, for there is an upstart crow, beautified with our feathers, that with his tiger's heart wrapped in a player's hide, supposes he is as well able to bombast out a blank verse as the best of you; and being an absolute Johannes Factotum, is in his own conceit the only Shake-scene in a country.
الصفحة 148 - The applause, delight, the wonder of our stage! My Shakespeare, rise! I will not lodge thee by Chaucer, or Spenser, or bid Beaumont lie A little further, to make thee a room: Thou art a monument without a tomb, And art alive still while thy book doth live And we have wits to read and praise to give.
الصفحة 112 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide, the guide assigned us by the Author of our nature...
الصفحة 112 - But allowing that mankind hath the rule of right within himself, yet it may be asked, ' What obligations are we under to attend to and follow it ? ' I answer : it has been proved that man by his nature is a law to himself, without the particular distinct consideration of the positive sanctions of that law; the rewards and punishments which we feel, and those which from the light of reason we have ground to believe, are annexed to it. The question then carries its own answer along with it. Your obligation...
الصفحة 359 - Histories make men wise, poets witty, the mathematics subtile, natural philosophy deep, moral grave, logic and rhetoric able to contend. " Abeunt studia in mores." * Nay, there is no stond | or impediment in the wit but may be wrought out by fit studies, like as diseases of the body may have appropriate exercises.
الصفحة 277 - From father to son, for above a hundred years, they followed the sea; a grayheaded shipmaster, in each generation, retiring from the quarterdeck to the homestead, while a boy of fourteen took the hereditary place before the mast, confronting the salt spray and the gale, which had blustered against his sire and grandsire.
الصفحة 207 - other friends remain,' That 'loss is common to the race' — And common is the commonplace, And vacant chaff well meant for grain. That loss is common would not make My own less bitter, rather more. Too common! Never morning wore To evening, but some heart did break.