صور الصفحة
PDF
النشر الإلكتروني

funeral." They effusively felicitated him on the signal overthrow and final dispersion of his adversaries. Ireland is now your own, John," said one of them; "you have conquered all along the line. You must be as happy as a king!" He smiled his cold sad smile, and said, Yes, to be sure he was. At home in Ireland his own journal, and all the Liberal Government organs, were never tired of sounding his praise and proclaiming his triumph over the dead Lucas and the exiled Duffy.

Nightly, after leaving the House of Commons, John Sadleir sat up late in the private study of his town house, 11, Glo'ster Terrace, Hyde Park. Morning often dawned and found him at his lonely labors. What were they?

In the stillness and secrecy of those midnight hours John Sadleir, the man of success, the millionaire, the Lord of the Treasury that had been, the peer of the realm that was to be, was occupied in forging deeds, conveyances, and bills for hundreds of thousands of pounds!

some yet unexhausted means of raising this money. He had already gone so far, so perilously far, that there was no possible quarter in which earnest application might not lead to suspicions that would involve discovery! He drove into the city. Mr. Wilkinson, of Nicholas Lane, telling the sad affair subsequently, says, "He came to me on the morning of Saturday, and suggested that I could raise some money with the view of assisting the Tipperary Bank. He showed me some telegraphic messages he had received from Ireland on the subject of their wants. He had several schemes by which he thought I could assist him in raising money; but after going into them I told him I could not help him, the schemes being such as I could not recommend or adopt. He then became very excited, put his hand to his head, and said, Good God! if the Tipperary Bank should fail the fault will be entirely mine, and I shall have been the ruin of hundreds and thousands.' He walked about the office in a very excited state, and urged me to try and help him, because, he said, he could not live to see the pain and ruin inflicted on others by the cessation of the bank. The interview ended in this, that I was unable to assist him

[ocr errors]

Still, accumulating disaster overpowered even these resources of fraud. In the second week of February, 1856, some one of his numerous desperate financial expedients hap-in his plans to raise money." pened to miscarry for a day, and the drafts of the Tipperary Bank were dishonored at Glyn's. The news came with a stunning shock on most people; but quickly, next day, an announcement was issued that it was all a mistake, the drafts presented anew had been duly met, and the mischance would not again befall. The alarm, however, had reached Ireland, and at several of the branches something akin to a run took place. If only a panic could be averted, and twenty or thirty thousand pounds obtained, all might be saved. So, at least, declared Mr. James Sadleir, M. P., who was in charge of affairs in Ireland, telegraphing to John on the morning of Saturday, 16th of February.* Twenty or thirty thousand pounds. Once it was a bagatelle in his estimation; but now! had lain on no bed the night before. haggard and excited this message found him. James little knew all when he thus lightly spoke of twenty or thirty thousand pounds, by way of reassuring his hapless brother. The wretched man strove in vain to devise

In this case, what he feared in so many others exactly occurred. Mr. Wilkinson had previously advanced him large sums, for which, to be sure, Mr. Sadleir, on request, had given security,-one of those numerous title-deeds which he had fabricated during the past year. Mr. Wilkinson that same Saturday night despatched his partner, Mr. Stevens, to Dublin, to look after the matter. On Monday this gentleman found that the deed was a forgery. But by that time a still more dreadful tale was known to all the world.

He

All

There is reason to think John Sadleir knew of Mr. Stevens's start for Dublin before ten o'clock that evening. His intimate friend, Mr. Norris, solicitor, of Bedford Row, called on him about half-past ten, and remained half an hour. The fact was discussed between them that the Tipperary Bank must stop payment on Monday morning.

John Sadleir sat him down, all alone, in that study, and callous must be the heart that can contemplate him in that hour and not compassionate his agony. All was over: he must die. He was yet, indeed, in the prime *"Feb. 16, 1856.-Telegram from James Sadleir, 30 and vigor of manhood. 'Considerably above Merion Square South, Dublin, to John Sadleir, Esq., M. the middle height," says one who knew him P., Reform Club, London: All right at all the branches; well, "his figure was youthful, but his face, only a few small things refused there. If from twenty-that was indeed remarkable. Strongly to thirty thousand over here on Monday morning all is

safe."

marked, sallow, eyes and hair intensely black, and the lines of the mouth worn into

deep channels." The busy schemes, the lofty ambitions, the daring speculations, were ended now. The poorest cottier on a Tipperary hill-side might look the morrow in the face and cling to life; but for him, the envied man of thousands, the morning sun must rise in vain. He seized a pen, and devoted half an hour to letter-writing. Oh, that woful correspondence of the despairing soul with those whom it loves, and is to lose forever! Then he took a small silver tankard from the sideboard and put it in his breastpocket, beside a small phial which he had purchased early in that fatal day. As he passed through the hall and took his hat from the stand, he told the butler not to wait up for him. He went out, and closed the door behind him with a firm hand. The clocks were striking twelve: 'twas Sunday morning; God's holy day had come. Ah, far away on the Suir side were an aged father and mother, with whom when a child he often trod the path to early mass, when Sunday bells were music to his ear! And now!-oh, fatal lure of wealth! oh, damned, mocking fiend! -to this, to this it had come at last! dare not think of God, or friend, or home

He

Next morning, on a little mound on Hampstead Heath, the passers-by noticed a gentleman stretched as if in sleep. A silver tankard had fallen from his hand and lay upon the ground. It smelt strongly of prussic acid. A crowd soon gathered; the police arrived; they lifted up the body, all stiff and stark. It was the corpse of John Sadleir, the banker.

The

On Monday the news flashed through the kingdom. There was alarm in London; there was wild panic in Ireland. The Tipperary Bank closed its doors; the country people flocked into the towns. They surrounded and attacked the branches: the poor victims imagined their money must be within, and they got crowbars, picks, and spades to force the walls and "dig it out." scenes of mad despair which the streets of Thurles and Tipperary saw that day would melt a heart of adamant. Old men went about like maniacs, confused and hysterical; widows knelt in the street and, aloud, asked God was it true they were beggared for ever. Even the poor-law unions, which had kept their accounts in the bank, lost all, and had not a shilling to buy the paupers' dinner the day the branch doors closed.

The letters which the unhappy suicide penned that Saturday night reveal much of the terrible story so long hidden from the world.

Banks, railways,. assurance associations,

land companies, every undertaking with which he had been connected, were flung into dismay, and for months fresh revelations of fraud, forgery, and robbery came daily and hourly to view. By the month of April the total of such discoveries had reached one million two hundred and fifty thousand pounds. A. M. SULLIVAN, M. P.

CARCASSONNE.

FROM THE FRENCH OF GUSTAVE NADAUD.

I'm growing old, I've sixty years;

I've labored all my life in vain:
In all that time of hopes and fears
I've failed my dearest wish to gain.
I see full well that here below

Bliss unalloyed there is for none.
My prayer will ne'er fulfillment know-
I never have seen Carcassonne,
I never have seen Carcassonne !
You see the city from the hill,

It lies beyond the mountains blue,
And yet to reach it one must still
Five long and weary leagues pursue,
And to return as many more!

Ah! had the vintage plenteous grown!
The grape withheld its yellow store:
I shall not look on Carcassonne,
I shall not look on Carcassonne !
They tell me every day is there

Not more nor less than Sunday gay: In shining robes and garments fair The people walk upon their way. One gazes there on castle walls

As grand as those of Babylon, A bishop and two generals!

I do not know fair Carcassonne, I do not know fair Carcassonne ! The vicar's right: he says that we

Are ever wayward, weak and blind; He tells us in his homily

Ambition ruins all mankind; Yet could I there two days have spent While still the autumn sweetly shone, Ah me! I might have died content

When I had looked on Carcassonne, When I had looked on Carcassonne ! Thy pardon, Father, I beseech,

In this my prayer if I offend: One something sees beyond his reach From childhood to his journey's end. My wife, our little boy Aignan,

Have traveled even to Narbonne; My grandchild has seen Perpignan, And I have not seen Carcassonne, And I have not seen Carcassonne!

So crooned one day, close by Limoux,
A peasant double-bent with age.
"Rise up, my friend," said I: "with you
I'll go upon this pilgrimage."

We left next morning his abode,

But (Heaven forgive him!) halfway on,
The old man died upon the road:
He never gazed on Carcassonne.
Each mortal has his Carcassonne !
-Lippincott's Magazine.

A NIGHT OF TERROR.

PAUL LOUIS COURIER.

PAUL LOUIS COURIER, one of the most noted of French pamphleteers, born 1772, died 1825, was a Liberal in politics, and had great repute as an eloquent and satiri

cal writer.

I was one day traveling in Calabria; a country of people who, I believe, have no great liking to anybody, and are particularly ill-disposed towards the French. To tell you why would be a long affair. It is enough that they hate us to death, and that the unhappy being who should chance to fall into their hands would not pass his time in the most agreeable manner. I had for my companion a worthy young fellow; I do not say this to interest you, but because it is the truth. In these mountains the roads are precipices, and our horses advanced with the greatest difficulty. My comrade going first, a track which appeared to him more practicable and shorter than the regular path, led us astray. It was my fault. Ought I to have trusted to a head of twenty years? We sought our way out of the wood while it was yet light; but the more we looked for the path, the further we were off it.

soon one of the family. He laughed, he chatted with them; and with an imprudence which I ought to have prevented, he at once said where we came from, where we were going, and that we were Frenchmen. Think of our situation. Here we were among our mortal enemies-alone, benighted, and far from all human aid. That nothing might be omitted that could tend to our destruction, he must, forsooth, play the rich man, promising these folks to pay them well for their hospitality and then he must prate about his portmanteau, earnestly beseeching them to take care of it, and put it at the head of his bed, for he wanted no other pillow. Ah, youth, youth! how art thou to be pitied! Cousin, they might have thought that we carried the diamonds of the crown: and yet the treasure in his portmanteau, which gave him so much anxiety, consisted only of some private letters.

Supper ended, they left us. Our hosts slept below; we on the story where we had been eating. In a sort of platform raised seven or eight feet, where we were to mount by a ladder, was the bed that awaited us—a nest into which we had to introduce ourselves by jumping over barrels filled with provisions for all the year. My comrade seized upon the bed above, and was soon fast asleep, with his head upon the precious portmanteau. I was determined to keep awake, so I made a good fire, and sat myself down. The night was almost passed over tranquilly enough, and I was beginning to be comfortable, when just at the time it appeared to me that day was about to break, I heard our host and his wife talking and disputing below me; and, putting my ear into the chimney, which communicated with the lower room, I perfectly distinguished these exact words of the husband: "Well, well, let us see-must we kill them both ?" To which the wife replied, "Yes!" and I heard no more.

How should I tell you the rest? I could scarcely breathe; my whole body was cold as marble; had you seen me you could not have told whether I was dead or alive. Even now the thought of my condition is enough. We two were almost without arms; against us, were twelve or fifteen persons who had plenty of weapons. And then my comrade was overwhelmed with sleep. To call him up, to make a noise, was more than I dared; to escape alone was an impossibility. The window was not very high; but under it were two great dogs, howling like wolves. Imagine, if you can, the distress I was in.

It was a very black night, when we came close upon a very black house. We went in, and not without suspicion. But what was to be done? There we found a whole family of charcoal-burners at table. At the first word they invited us to join them. My young man did not stop for much ceremony. In a minute or two we were eating and drinking in right earnest he at least; for my own part I could not help glancing about at the place and the people. Our hosts, indeed, looked like charcoal-burners; but the house! you would have taken it for an arsenal. There was nothing to be seen but muskets, pistols, sabres, knives, cutlasses. Everything dis-of a quarter of an hour, which seemed to be pleased me, and I saw that I was in no favor an age, I heard some one on the staircase, myself. My comrade, on the contrary, was and through the chink of the door, I saw the

At the end

PARALLEL BETWEEN WILLIAM PENN AND JOHN LOCKE.

63

old man with a lamp in one hand, and one of cheerful humanity was irrepressibly strong his great knives in the other. The crisis was now come.

his wife followed him; I was behind the door. He opened it; but before he entered he put down the lamp, which his wife took up, and coming in, with his feet naked, she being behind him, said in a smothered voice, hiding the light partially with her fingers-" Gently, go gently." On reaching the ladder he mounted, with his knife between his teeth, and going to the head of the bed where that poor young man lay with his throat uncovered, with one hand he took the knife, and with the other-ah, my cousin!-he SEIZED-a ham which hung from the roof,-cut a slice, and retired as he had come in!

[ocr errors]

in his bosom; as with John Eliot and Roger He mounted-Williams, benevolence gushed prodigally from his ever overflowing heart; and when, in his late old age, his intellect was impaired and his reason prostrated by apoplexy, his sweetness of disposition rose serenely over the clouds of disease. Possessing an extraordinary greatness of mind, vast conceptions, remarkable for their universality and precision, and "surpassing in speculative endowments; ' conversant with men, and books, and governments, with various languages, and the forms of political combinations, as they existed in England and France, in Holland and the principalities and free cities of Germany, he yet sought the source of wisdom in his own soul. Humane by nature and by suffering; familiar with the royal family; intimate with Sunderland and Sydney; acquainted with Russell, Halifax, Shaftesbury, and Buckingham; as a member of the Royal Society, the peer of Newton and the great scholars of his age,—he valued the promptings of a free mind above the awards of the learned, and reverenced the singleminded sincerity of the Nottingham shepherd more than the authority of colleges and the wisdom of philosophers. And now, being in the meridian of life, but a year older than was Locke when, twelve years before, he had framed the constitution for Carolina, the come to the New Quaker legislator was he imitate the vaunted system of the great World to lay the foundations of states. Would philosopher? Locke, like William Penn, was tolerant; both loved freedom; both cherished

When the day appeared, all the family, with a great noise, came to arouse us as we had desired. They brought us plenty to eat; they served us up, I assure you, a capital breakfast. Two chickens formed a part of it, the hostess saying, "You must eat one, and carry away the other." When I saw them, I at once comprehended the meaning of those terrible words, "Must we kill them both?”

PARALLEL BETWEEN WILLIAM PENN
AND JOHN LOCKE.

GEORGE BANCROFT, born at Worcester, Mass., Oct. 3, 1800, liberally educated at Harvard and Göttingen. He early devoted himself to historical writing, publishing

the first volume of his "History of the United States" in

1334. This great work is characterized (in the language of the historian Prescott,) "by a brilliant and daring style, picturesque sketches of character and incident, acute reasoning and compass of erudition." Ten volumes have appeared, bringing the work down to the close of the Revolution in 1782, and two concluding

volumes, closing with the constitutional period, 1739, are to be issued in 1881. Mr. Bancroft's public services, as Secretary of the Navy in 1845-6, minister to Great Britain 1846-49, and minister to Germany in 1867-74, have conferred additional distinction upon himself and upon his country. Removing to Washington upon his return from Europe in 1874, and surrounded with one of the richest collections of books and minuscripts ever gathered, Mr. Bancroft enjoys a serene old age, addicted to those historical studies for which his wide converse with books and with men, and his native zest for keen philosophical inquiry have eminently fitted him.

Penn, despairing of relief in Europe, bent the energy of his mind to the establishment of a free government in the New World. For that heavenly end" he was prepared by the severe discipline of life, and the love, without dissimulation, which formed the basis of his character. The sentiment of

truth in sincerity. But Locke kindled the torch of liberty at the fires of tradition; Penn, at the living light in the soul. Locke sought world; Penn looked inward to the divine truth through the senses and the outward revelations in every mind. Locke compared the soul to a sheet of white paper, just as Hobbes had compared it to a slate, on which time and chance scrawled their experience; to Penn, the soul was an organ which of itself instinctively breathes divine harmonies, like those musical instruments which are so curiously and perfectly framed that, when once set in motion, they of themselves give forth all the melodies designed by the artist that made them. To Locke, "Conscience is nothing else than our own opinion of our own actions;" to Penn, it is the image of God, and his oracle in the soul. Locke, who was never a father, esteemed "the duty of parents to preserve their children not to be understood without reward and punishment;" Penn loved his children without a thought for the consequences. Locke, who was

never married, declares marriage an affair of the senses; Penn reverenced woman as the object of fervent, inward affection, made not for lust, but for love. In studying the understanding, Locke begins with the sources of knowledge; Penn with an inventory of our intellectual treasures. Locke deduces government from Noah and Adam, rests it upon contract, and announces its end to be the security of property; Penn, far from going back to Adam, or even to Noah, declares that "there must be a people before a government," and, deducing the right to institute government from man's moral nature, seeks its fundamental rules in the immutable dictates "of universal reason," its end in freedom and happiness. The system of Locke lends itself to contending factions of the most opposite interests and purposes; the doctrine of Fox and Penn, being but the common creed of humanity, forbids division, and insures the highest moral unity. To Locke, happiness is pleasure; things are good and evil only in reference to pleasure and pain; and to "inquire after the highest good is as absurd as to dispute whether the best relish be in apples, plums, or nuts;" Penn esteemed happiness to lie in the subjection of the baser instincts to the instinct of Deity in the breast, good and evil to be eternally and always as unlike as truth and falsehood, and the inquiry after the highest good to involve the purpose of existence. Locke says plainly that, but for rewards and punishments beyond the grave, "it is certainly right to eat and drink, and enjoy what we delight in ; " Penn, like Plato and Fénelon, maintained the doctrine so terrible to despots that God is to be loved for his own sake, and virtue to be practised for its intrinsic loveliness. Locke derives the idea of infinity from the senses, describes it as purely negative, and attributes it to nothing but space, duration, and number; Penn derived the idea from the soul, and ascribed it to truth and virtue and God. Locke declares immortality a matter with which reason has nothing to do, and that revealed truth must be sustained by outward signs and visible acts of power; Penn saw truth by its own light, and summoned the soul to bear witness to its own glory. Locke believed "not so many men in wrong opinions as is commonly supposed, because the greatest part have no opinions at all, and do not know what they contend for;" Penn likewise vindicated the many, but it was because truth is the common inheritance of the race. Locke, in his love of tolerance, inveighed against the methods of persecution as "popish practices; " Penn censured no sect, but

condemned bigotry of all sorts as inhuman. Locke, as an American lawgiver, dreaded a too numerous democracy, and reserved all power to wealth and the feudal proprietaries; Penn believed that God is in every conscience, his light in every soul; and therefore he built-such are his own words-"a free colony for all mankind." This is the praise of William Penn, that, in an age which had seen popular revolution shipwreck popular liberty among selfish factions, which had seen Hugh Peter and Henry Vane perish by the hangman's cord and the axe; in an age when Sydney nourished the pride of patriotism rather than the sentiment of philanthropy, when Russell stood for the liberties of his order, and not for new enfranchisements, when Harrington and Shaftesbury and Locke thought government should rest on property, Penn did not despair of humanity, and though all history and experience denied the sovercignty of the people, dared to cherish the noble idea of man's capacity for self-government. Conscious that there was no room for its exercise in England, the pure enthusiast, like Calvin and Descartes, a voluntary exile, was come to the banks of the Delaware to institute "THE HOLY EXPERIMENT.”

THE YOUTH OF WASHINGTON. At the very time of the congress of Aix-laChapelle, the woods of Virginia sheltered the youthful George Washington, who had been born by the side of the Potomac, beneath the roof of a Westmoreland planter, and whose lot almost from infancy had been that of an orphan. No academy had welcomed him to its shades, no college crowned him with its honors; to read, to write, to cipher, these had been his degrees in knowledge. And now, at sixteen years of age, in quest of an honest maintenance encountering the sever est toil; cheered onward by being able to write to a schoolboy friend, Dear Richard, a doubloon is my constant gain every day, and sometimes six pistoles;' himself his own cook, "having no spit but a forked stick, no plate but a large chip;" roaming over spurs of the Alleghanies, and along the banks of the Shenandoah; alive to nature, and sometimes "spending the best of the day in admiring the trees and richness of the land;' among skin-clad savages with their scalps and rattles, or uncouth emigrants "that would never speak English;" rarely sleeping in a bed; holding a bearskin a splendid couch; glad of a resting-place for the night upon a little hay, straw, or fodder, and often camping in the forests, where the place

[ocr errors]
« السابقةمتابعة »