Discourses on the Parable of the SowerJ. Davis & J. Bright, 1823 - 331 من الصفحات |
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الصفحة 25
... clear understand- ing of its general import , and a right im- provement of its several parts , must strike every thoughtful person . This was the Author's reason for prefixing so large a table of contents to the following plain ...
... clear understand- ing of its general import , and a right im- provement of its several parts , must strike every thoughtful person . This was the Author's reason for prefixing so large a table of contents to the following plain ...
الصفحة 45
... clearly comprehended . But then if a parabolical relation be given , without any in- timation of the matter to which it is to be applied , it must be uninteresting , and the intention of the speaker remain obscure . Now it is admitted ...
... clearly comprehended . But then if a parabolical relation be given , without any in- timation of the matter to which it is to be applied , it must be uninteresting , and the intention of the speaker remain obscure . Now it is admitted ...
الصفحة 48
... clearly see why our Saviour so generally taught the people in parables . Now as the parables were intended for our in- struction , as well as theirs , to whom they were first delivered , it is of importance that we as well as they ...
... clearly see why our Saviour so generally taught the people in parables . Now as the parables were intended for our in- struction , as well as theirs , to whom they were first delivered , it is of importance that we as well as they ...
الصفحة 50
... clearly proves , in my opinion , the existence of a separate state , since if this be not admitted I am at a loss how to give a consistent meaning to it , and under the ne- cessity of supposing that our Lord countenanced a popular ...
... clearly proves , in my opinion , the existence of a separate state , since if this be not admitted I am at a loss how to give a consistent meaning to it , and under the ne- cessity of supposing that our Lord countenanced a popular ...
الصفحة 54
... clear idea of , and knows not how to express in plain language ; especially if he has the talent of digressing when occasion re- quires , and of mingling with his discourse a varie- ty of tales some ludicrous and others serious . And ...
... clear idea of , and knows not how to express in plain language ; especially if he has the talent of digressing when occasion re- quires , and of mingling with his discourse a varie- ty of tales some ludicrous and others serious . And ...
عبارات ومصطلحات مألوفة
admitted allegorical apostacy apostle attention Baptist believe blessed blood divine bring forth fruit cast character choked church conscience consider consideration depraved discourse divine grace divine providence divine truth doctrine duty ears to hear earth effect endeavours evil faith favour feel give glory gospel grace ground happy hath ears heard hearers hearing the word heart heaven Holy Holy Spirit house of God idea imagination importance infinite influence instantly instruction Jesus Christ John Joseph Stennett kind kingdom labours let him hear Luke manner Matt mean ment mind ministers mode nature object painful parable passions persons pleasures preaching profes profession racter real christian reason receive the word religion religious riches salutary salvation SAMUEL STENNETT satan Saviour scripture seed sense sermon Seventh-Day Baptists shew soul sower sown speak Spirit Stennett temper tence things thorns tion understand University of Aberdeen unto worldly zeal
مقاطع مشهورة
الصفحة 141 - But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it : yet hath he not root in himself, but dureth for a while ; for when tribulation or persecution ariseth because of the word, by and by he is offended.
الصفحة 71 - When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart.
الصفحة 71 - He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
الصفحة 163 - Behold, a sower went forth to sow ; and when he sowed, some seeds fell by the way side, and the fowls came and devoured them up : some fell upon stony places, where they had not much earth : and forthwith they sprung up, because they had no deepness of earth : and when the sun was up, they were scorched ; and because they had no root, they withered away.
الصفحة 233 - Be patient therefore, brethren, unto the coming of the Lord. Behold the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts : for the Coming of the Lord draweth nigh.
الصفحة 226 - Wherefore do ye spend money for that which is not bread ? and your labour for that which satisfieth not ? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto me : hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
الصفحة 236 - ... if any man will do the will of God, he shall know of the doctrine whether it be of God.
الصفحة 79 - Shushan the palace, in the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him: when he shewed the riches of his glorious kingdom and the honour of his excellent majesty many days, even an hundred and fourscore days.
الصفحة 83 - Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
الصفحة 195 - And I will say to my soul, Soul, thou hast much goods laid up for many years ; take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee : then whose shall those things be, which thou hast provided ? So is he that layeth up treasure for himself, and is not rich toward God.