Discourses on the Parable of the SowerJ. Davis & J. Bright, 1823 - 331 من الصفحات |
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الصفحة 10
... whole life . In the earlier part of his ministry he proved how well qualified he was for the tuition of the younger brethren intended for the service of the sanctuary ; and he was the means of introducing into public life some worthy ...
... whole life . In the earlier part of his ministry he proved how well qualified he was for the tuition of the younger brethren intended for the service of the sanctuary ; and he was the means of introducing into public life some worthy ...
الصفحة 13
... whole neighbourhood shared in them , and good effects have been heard of the very last sermon he preached at Muswell - Hill , where he resided the latter years of his life . But that which diffused vigour and animation through all the ...
... whole neighbourhood shared in them , and good effects have been heard of the very last sermon he preached at Muswell - Hill , where he resided the latter years of his life . But that which diffused vigour and animation through all the ...
الصفحة 46
... whole , therefore , it must be acknowledged , the general intent of the parable being apprehended , that the method our Saviour took to lay open the characters of his hearers was most fit , natural , and easy . But Here it will be ...
... whole , therefore , it must be acknowledged , the general intent of the parable being apprehended , that the method our Saviour took to lay open the characters of his hearers was most fit , natural , and easy . But Here it will be ...
الصفحة 49
... whole involved in obscu- rity . For it is much the same here as in consi- dering a fine painting : a comprehensive view of the whole will have a happy and striking effect , but that effect will not be felt , if the eye is held to ...
... whole involved in obscu- rity . For it is much the same here as in consi- dering a fine painting : a comprehensive view of the whole will have a happy and striking effect , but that effect will not be felt , if the eye is held to ...
الصفحة 52
... whole- discourse filled with them , and sometimes a favor- ite one twisted and turned to any or every pur- pose without sense or reason . The doctrine of types shall be treated with the greatest freedom , as if no bounds were to be ...
... whole- discourse filled with them , and sometimes a favor- ite one twisted and turned to any or every pur- pose without sense or reason . The doctrine of types shall be treated with the greatest freedom , as if no bounds were to be ...
عبارات ومصطلحات مألوفة
admitted allegorical apostacy apostle attention Baptist believe blessed blood divine bring forth fruit cast character choked church conscience consider consideration depraved discourse divine grace divine providence divine truth doctrine duty ears to hear earth effect endeavours evil faith favour feel give glory gospel grace ground happy hath ears heard hearers hearing the word heart heaven Holy Holy Spirit house of God idea imagination importance infinite influence instantly instruction Jesus Christ John Joseph Stennett kind kingdom labours let him hear Luke manner Matt mean ment mind ministers mode nature object painful parable passions persons pleasures preaching profes profession racter real christian reason receive the word religion religious riches salutary salvation SAMUEL STENNETT satan Saviour scripture seed sense sermon Seventh-Day Baptists shew soul sower sown speak Spirit Stennett temper tence things thorns tion understand University of Aberdeen unto worldly zeal
مقاطع مشهورة
الصفحة 141 - But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it : yet hath he not root in himself, but dureth for a while ; for when tribulation or persecution ariseth because of the word, by and by he is offended.
الصفحة 71 - When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart.
الصفحة 71 - He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
الصفحة 163 - Behold, a sower went forth to sow ; and when he sowed, some seeds fell by the way side, and the fowls came and devoured them up : some fell upon stony places, where they had not much earth : and forthwith they sprung up, because they had no deepness of earth : and when the sun was up, they were scorched ; and because they had no root, they withered away.
الصفحة 233 - Be patient therefore, brethren, unto the coming of the Lord. Behold the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts : for the Coming of the Lord draweth nigh.
الصفحة 226 - Wherefore do ye spend money for that which is not bread ? and your labour for that which satisfieth not ? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto me : hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
الصفحة 236 - ... if any man will do the will of God, he shall know of the doctrine whether it be of God.
الصفحة 79 - Shushan the palace, in the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him: when he shewed the riches of his glorious kingdom and the honour of his excellent majesty many days, even an hundred and fourscore days.
الصفحة 83 - Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
الصفحة 195 - And I will say to my soul, Soul, thou hast much goods laid up for many years ; take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee : then whose shall those things be, which thou hast provided ? So is he that layeth up treasure for himself, and is not rich toward God.